Tsarkin Madina, wanda ba a iya keta shi ba, ya kuma zo a cikin Sahih Muslim daga bakin Rafi' bin Khadij ﷺ:

The inviolable sanctity of Al-Madinah also came stated in Sahih Muslim upon the lips of Rafi’ bin Khadij:

Abdullah bin Maslamah ya ruwaito daga Sulaiman bin Bilal, daga ‘Utbah bin Muslim, daga Nafi’ bin Jubair, wanda ya bayyana cewa Marwan bin al-Hakam ya yi jawabi ga mutane ya ambaci Makkah, mazaunanta da tsarkinta, amma bai ambaci Al-Madinah ba, mazaunanta ko tsarkinta. Rafi’ bin Khadij ya kira shi ya ce: “Menene wannan? Ina jin kana ambaton Makkah, mazaunanta da tsarkinta, amma ba ka ambaton Al-Madinah, mazaunanta da tsarkinta. Alhali Manzon Allah ﷺ ya ayyana tsarki (yankin) da ke tsakanin duwatsunta biyu? Kuma muna da shi (an rubuta) a hannunmu a kan takardar Khawlani. Idan kana so, zan karanta maka shi.” Sai Marwan ya yi shiru, sannan ya ce: “Ni ma na ji wani ɓangare daga cikinsa.”

“Abdullah bin Maslamah related from Sulaiman bin Bilal, from ‘Utbah bin Muslim, from Nafi' bin Jubair who reported that Marwan bin al- Hakam addressed the people and made mention of Makkah, its inhabitants and its sacredness, but he made no mention of Al- Madinah, its inhabitants and its sacredness. Rafi' bin Khadij called out to him and said: “What is this? I hear you making mention of Makkah, its inhabitants and its sacredness, but you not mentioning Al- Madinah, its inhabitants and its sacredness. That is while the Messenger of Allah (peace be upon him) has declared sacred (the area) between its two mountainous areas? And we have it (recorded) with us written on Khawlani parchment. If you like, I will read it out to you”. Thereupon Marwan became silent, and then said: “I too have heard some part of it”. .

Yana iya yiwuwa cewa takardar Khawlani ta ƙunshi wata kwafin Sahifah ta Madina da aka ambata a baya. Wannan yana da yiwuwar gaske, domin irin wannan takarda mai muhimmanci za a iya tsammanin tana da kwafi da yawa: Kwafin asali da Annabi ﷺ ya ajiye, wanda daga baya ya koma hannun ‘Ali bin Abi Talib (Allah ya yarda da shi). Sannan wasu kwafi suna hannun wasu daga cikin Ansar, da kuma a hannun Yahudawa da sauransu.

I say: It may be that the Khawlani parchment had within it a copy of the previously mentioned Sahifah of Al-Madinah. This is very conceivable as an important document such as this would be expected to have numerous copies: The original copy kept by the Prophet (peace be upon him) and thereafter came to be in the possession of ‘Ali bin Abi Talib (may Allah be pleased with him). Then some copies in the hands of some of the Ansar and in the possession of the Jews etc.

Harami (wuri mai tsarki) na Madina wani abu ne da aka tabbatar sarai, ta hanyoyi daban-daban masu yawa, cewa mutawatir ne (wato an ruwaito shi da tabbaci). Za mu wadatu da ambaton abubuwan da ke biye:

The inviolable sanctuary (Hurmah) of Al-Madinah is a firmly established Mutawatir (decisively reported) matter from various paths. We will suffice by mentioning the following:

- Imam Al-Bukhari ya ruwaito wannan a cikin Sahihinsa (2/661/1768):

- Imam Al-Bukhari recorded the following in his Sahih (2/661/1768):

Abu An-Nu’man ya ruwaito daga Thabit bin Yazid, daga ‘Asim bin Abdur Rahman Al-Ahwal, daga Anas bin Malik cewa Annabi ﷺ ya ce: “Madina wuri ne mai tsarki wanda ba a keta shi ba, daga wannan wuri zuwa wancan wuri. Kada a sare bishiyoyinta, kuma kada a aikata laifi a cikinta. Duk wanda ya aikata laifi a cikinta, to zai ɗauki la’anar Allah, da mala’iku, da dukan mutane.”

“Abu An-Nu’man related from Thabit bin Yazid, from ‘Asim bin Abdur Rahman Al-Ahwal, from Anas bin Malik that the Prophet (peace be upon him) said: “Madinah is an inviolable sanctuary from this place to that place. Its trees should not be cut and no crime should be perpetrated in it and whoever perpetrates a crime in it, then he will incur the curse of Allah, the angels, and all the people”.

Kamar yadda aka zo da misali a cikin "As-Sunan Al-Kubra" na Al-Baihaqi kamar yadda Sa'id Al-Kudhri ya ruwaito:

- Just as it came exemplified in “As-Sunan Al-Kubra” of Al-Baihaqi as related by Sa’id Al-Kudhri:

Hammad bin Isma’il bin Ibrahim ya ruwaito daga Ubayy, daga Wuhaib, daga Yahya bin Abu Ishaq, daga Abu Sa’id Mawla na Al-Mahri cewa Abu Sa’id Al-Khudri ya ce: “Mun fita tare da Manzon Allah ﷺ sai ya ce: “Ya Allah, lalle Ibrahim ya ayyana Makkah a matsayin haramin da ba a keta shi ba, ya sanya ta zama wurin tsira mara keta, ni kuma na ayyana Madina a matsayin wurin tsira mara keta; abin da ke tsakanin duwatsu biyu (watau ‘Aer da Uhud). Kada a zubar da jini a cikinta, kada a dauki makamai don yaki a cikinta, kuma kada a sare wata bishiya sai don abinci ga dabbobi. Ya Allah, ka albarkace mu a cikin wannan Madina tamu. Ya Allah, ka kara wa wannan albarka guda biyu. Kuma na rantse da wanda rayuwata take hannunsa, babu wani kwari ko hanyar dutse a Madina face akwai mala’iku biyu da ke tsaron su”.

“Hammad bin Isma’il bin Ibrahim related from Ubayy, from Wuhaib, from Yahya bin Abu Ishaq, from Abu Sa’id the Mawla of Al-Mahri that Abu Sa’id Al-Khudri said: “We went out with the Messenger of Allah (peace be upon him) and he said: “O Allah, verily Ibrahim declared Makkah to be sacredly inviolable and made it an inviolable sanctuary and I have declared Al-Madinah to be an inviolable sanctuary; what lies between the two mountains (i.e. of ‘Aer and Uhud). That no blood be shed in it, no weapons for fighting carried in it and no tree will be struck except for the purpose of fodder (i.e. to feed animals). O Allah, bless us in this Madinah of ours. O Allah make alongside this blessing two (additional blessings). And by the one in whose hand is my soul, there is no ravine or mountain path of Al-Madinah except that there are two angels standing guard over them”.

Wannan Isnad (silsilar ruwaya) yana da inganci (Sahih) bisa sharadin Muslim.

I say: This Isnad (chain of transmission) is Sahih upon the conditionality of Muslim.