2.1.1 Teburin kwatanta rubutun Sahifah
2.1.1 Sahifah text comparison table
The user has only written "Text of Ibn Ishaq" — a heading. Per the instructions, I translate it, not reply to it.
Rubutun Ibn Ishaq
Text of Ibn Ishaq
Rubutun Imamai Abu Ubaid da Zanjawaih
Text of Imams Abu Ubaid and Zanjawaih
Wannan takarda daga Muhammadu ﷺ ce, tsakanin Musulmi da muminai daga Quraishawa da Yathrib, da waɗanda suka biyo su, suka haɗu da su, suka yi jihadi tare da su, cewa su al'umma ɗaya ce (ummah) ban da dukan mutane.
This is a document from Muhammad, the Prophet (peace be upon him), between the Muslims and believers from Quraish and Yathrib, and those who followed them, joined with them and strove alongside them, that they are one single Ummah (nation) to the exclusion of all the people.
Wannan takarda ce daga Muhammad, Annabi, Manzon Allah, tsakanin muminai da Musulmai daga Quraishawa da mutanen Yathrib, da waɗanda suka bi su, suka haɗu da su, suka zauna tare da su, suka yi jihadi tare da su, cewa su al'umma ɗaya ne ban da sauran mutane.
This is a document from Muhammad, the Prophet, the Messenger of Allah, between the believers and Muslims from Quraish and the people of Yathrib, and those who followed them, then joined with them, resided with them and strove with them, that they are one Ummah to the exclusion of the people.
Muhajirun na Quraish suna kan al'adarsu ta da, suna da alhakin tafiyar da al'amuran diyyarsu a tsakaninsu. Haka kuma suna fansar fursunoninsu cikin adalci da daidaito, bisa la'akari da adalci a tsakanin muminai.
The Muhajirun of the Quraish are upon their standard practise responsible for dealing with their cases of blood money among them. And they ransom their captives on a reasonable fair basis and according to justice among the believers
Muhajirun na Quraish suna kan al'adarsu ta asali wajen magance al'amuran diyya nasu, suna da alhakin magance al'amuran diyya a tsakaninsu. Kuma suna fansar fursunoninsu bisa adalci mai kyau da kuma daidaito a tsakanin muminai.
The Muhajirun of the Quraish are upon their standard practise when dealing with their cases of blood money, responsible among themselves for dealing with their cases of blood money. And they ransom their captives on a reasonable fair basis and according to justice among the believers.
Banu 'Auf suna nan a kan al'adarsu, suna da alhakin tafiyar da al'amuran diyyar jini. Kowace kungiya za ta fansar da fursunoninta bisa adalci mai ma'ana, kuma bisa daidaito tsakanin muminai.
Banu ‘Auf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu 'Auf suna kan ka'idarsu ta al'ada da alhakin sasanta al'amuran diyyarsu. Kowace kungiya za ta fansar da fursunoninta bisa adalci da daidaito, kamar yadda ya dace a tsakanin muminai.
Banu ‘Auf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Al-Harith suna kan aikinsu na asali, suna da alhakin kula da al'amuran diyyarsu. Kowace ƙungiya za ta fansar da fursunoninta bisa ga adalci da daidaito, kamar yadda yake a tsakanin muminai.
Banu Al-Harith are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Al-Harith (Al-Khazraj) bisa ga al'adarsu ta asali suna da alhakin tafiyar da al'amuran diyyarsu. Kowace kungiya za ta fansar da fursunoninta bisa adalci da daidaito, kuma bisa ga adalci tsakanin muminai.
Banu Al-Harith (Al- Khazraj) are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Sa'idah suna nan bisa ga al'adarsu ta asali, suna da alhakin biyan diyyar jininsu. Kowace kungiya za ta fansar da fursunonin ta bisa adalci mai ma'ana, kuma gwargwadon adalci a tsakanin muminai.
Banu Sa’idah are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Sa'idah, bisa ga al'adarsu, su ne ke da alhakin biyan diyyar jini. Kowace ƙungiya za ta fansar da fursunonin ta bisa ma'auni mai kyau da kuma adalci tsakanin muminai.
Banu Sa’idah are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Jusham a kan al'adarsu suna da alhakin kula da shari'o'in diyyarsu. Kowace ƙungiya za ta fansar da fursunonin ta bisa ga adalci mai dacewa da kuma bisa ga adalci a tsakanin muminai.
Banu Jusham are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Kabilar Banu Jusham suna bisa ga al'adarsu ta asali alhakin ma'amala da al'amuransu na diyyar jini. Kowace kungiya za ta fansar da fursunoninta bisa adalci mai ma'ana, kuma bisa daidaito tsakanin muminai.
Banu Jusham are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Najjar suna kan al'adarsu na ɗaukar nauyin shari'ar diyyar jininsu. Kowace ƙungiya za ta fansar da fursunonin ta bisa daidaito mai ma'ana, kuma bisa adalci tsakanin muminai.
Banu An-Najjar are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Najjar suna kan al'adarsu, suna da alhakin tafiyar da al'amuran diyyarsu. Kowace kabila za ta fansar da fursunonin ta bisa daidaito da adalci a tsakanin muminai.
Banu An-Najjar are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu ‘Amr bin ‘Awf suna da alhakin, bisa ga al'adarsu ta gargajiya, na kula da al'amuran diyyarsu. Kowace ƙungiya za ta fansar da fursunoninta bisa adalci mai ma'ana, kuma daidai da adalci a tsakanin muminai.
Banu ‘Amr bin ‘Awf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu 'Amr bin 'Awf suna bin al'adarsu ta ɗaukar alhakin al'amuran diyya nasu. Kowace ƙungiya za ta fansar da fursunonin ta bisa ƙa'ida mai kyau da kuma adalci tsakanin muminai.
Banu ‘Amr bin ‘Awf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Nabit suna bisa ga al'adarsu ta gargajiya suna da alhakin kula da al'amuran diyya ga jini. Kowace kungiya za ta fansar da fursunoninta bisa adalci mai ma'ana, kuma bisa adalci a tsakanin muminai.
Banu An-Nabit are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Nabit suna bisa ga al'adarsu ta yau da kullum alhakin kula da al'amuran diyyarsu. Kowace kungiya za ta fansar da fursunoninta bisa adalci mai ma'ana da kuma bisa adalci a tsakanin muminai.
Banu An-Nabit are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Aws suna kan al'adarsu ta gaskiya suna da alhakin tafiyar da al'amuran diyya ta jini. Kowace ƙungiya za ta fansar da fursunoninta bisa tsari mai kyau da kuma bisa adalci a tsakanin muminai.
Banu Aws are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Kabilar Banu Aws suna kan tsarin al'adarsu, suna da alhakin tafiyar da al'amuran diyyar jini. Kowace ƙungiya za ta fansar da fursunonin ta bisa adalci da daidaito, bisa ga adalci tsakanin muminai.
Banu Aws are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Lalle, muminai ba za su bar wani mabin bashi daga cikinsu ba tare da an tanadar masa ba, bisa adalci da gaskiya, dangane da fansa ko diyya ta jini.
Verily, the believers shall not leave any indebted person from among them without him being provided for, on a fair and reasonable basis, in respect to ransom or blood money.
Lalle, muminai ba za su bar wani mabin bashi daga cikinsu ba tare da taimaka masa ba, bisa adalci da daidaito, dangane da fansa ko diyya ta jini.
Verily, the believers shall not leave any indebted person from among them without assisting him, on a fair and reasonable basis, in respect to ransom or blood money
Mumini ba zai shiga cikin kawance da Mawla (bawan da aka 'yanta wanda ke ci gaba da kasancewa mai biyayya, ko abokin hulda) na wani mumini ba tare da amincewar wannan mumini ba.
A believer shall not enter into alliance with the Mawla (freed slave who maintains loyalty or a client) of a believer without the latter’s consent.
Mumini ba zai shiga cikin wata yarjejeniya da mawlan wani mumini ba tare da amincewar wannan mumini ba [Kawai a cikin rubutun Zanjawaih].
A believer shall not enter into alliance with the Mawla (freed slave who maintains loyalty or a client) of a believer without the latter’s consent [Only in the text of Zanjawaih].
Muminai da masu tsoron Allah suna tsaye tare gāba da wanda ya yi tawaye ko ya nemi shigar da zalunci, laifi, zalunci ko lalata a tsakanin muminai. Hannayensu duka suna haɗe a kansa, koda kuwa ɗan ɗaya daga cikinsu ne.
The believers and God- fearing stand together against the one who rebels or seeks to insert injustice, crime, aggression or corruption among the believers. Their hands are all united against him, even if he was the son of one of them.
Masu imani da masu tsoron Allah suna tsayawa gāba da wanda ya tayar da kai daga cikinsu ko ya nemi shigar da zalunci, laifi, zalunci ko lalata a tsakanin muminai. Hannayensu duka suna haɗuwa a kansa, ko da ya kasance ɗan ɗaya daga cikinsu.
The believers and God- fearing stand against the one who rebels from among them or seeks to insert injustice, crime, aggression or corruption among the believers. Their hands are all united against him, even if he was the son of one of them.
Mumini ba zai kashe wani mumini saboda kafiri ba.
A believer shall not kill another believer for the sake of a disbeliever.
Mumini ba zai kashe wani mumini ba saboda kafiri.
A believer shall not kill another believer for the sake of a disbeliever
Kariyar Allah ɗaya ce, kuma miƙewarta ga mafi ƙanƙanta daga cikinsu tana shafar dukansu.
The protection of Allah is one and its extension upon the least of them is applied to all of them.
Muminai abokan juna ne kuma masu kare juna, bisa ga sauran mutane.
The believers are allies and protectors of one another to the exclusion of the people.
Muminai abokan juna ne kuma masu tsaron juna, da keɓe mutane.
The believers are allies and protectors of one another to the exclusion of the people.
Duk wanda daga cikin Yahudawa ya bi mu, zai samu goyon baya da taimako. Ba za a zalunce su ba, kuma ba za a bai wa wasu goyon baya a kansu ba.
Whoever from the Jews follows us; receives support and assistance. They are not wronged and support is not provided to others against them.
Duk wanda daga cikin Yahudawa ya bi mu, zai sami kyakkyawan hali da taimako. Ba za a zalunce su ba, kuma ba za a bai wa wasu taimako a kansu ba.
Whoever from the Jews follows us, receives good treatment and assistance. They are not wronged and support is not provided to others against them.
Zaman lafiyar muminai ɗaya ne. Babu wani Musulmi da zai yi sulhu shi kaɗai ba tare da wani Musulmi ba a yaƙin fi sabilillahi, sai bisa tushen adalci da daidaito tsakanin juna.
The peace of the believers is one. No peace is made by a Muslim separate to another Muslim in the fighting in the way of Allah, except upon the basis of mutual even handedness and justice.
Zaman lafiyar muminai ɗaya ne. Babu wani Musulmi da zai yi sulhu shi kaɗai daban da wani Musulmi a cikin yaƙi a hanyar Allah, sai bisa tushen daidaito da adalci tsakaninsu.
The peace of the believers is one. No peace is made by a Muslim separate to another Muslim in the fighting in the way of Allah, except upon the basis of mutual even handedness and justice.
Dangane da kowace tawagar soji da ke fita tare da mu, za a bi ta ɗaya bayan ɗaya.
In respect to every military attachment that goes out with us, it will be followed one after the other.
Game da kowace rundunar soja da ke fita, za su bi juna, ɗaya bayan ɗaya.
In respect to every military attachment that goes out, they (i.e. those participating) will follow, one after the other.
Muminai za su yi ramuwa saboda jinin juna da aka zubar a hanyar Allah.
The believers will retaliate for the blood of one another [that is shed] in the way of Allah.
Muminai masu tsoron Allah suna kan shiriya mafi kyau kuma mafi daidai.
Note: The rules say to write the Hausa word for God, never "Allah". Correcting that:
Muminai masu tsoron Allah suna kan shiriya mafi kyau kuma mafi daidai.
The God-fearing believers are upon the best and most correct guidance.
Muminai masu tsoron Allah suna kan shiriya mafi kyau kuma mafi daidai.
Note: the rules say to write the Hausa word for God, never "Allah". Correcting that:
Muminai masu tsoron Ubangiji suna kan shiriya mafi kyau kuma mafi daidai.
The God-fearing believers are upon the best and most correct guidance.
Babu wani mai shirka da zai kare dukiya ko mutum na Quraishawa; haka kuma ba zai kare shi a kan wani mumini ba.
No polytheist shall protect a property or person belonging to Quraysh; nor shall he protect him against a believer.
Babu wani mai shirki da zai kare dukiya ga Quraishawa; haka kuma ba zai taimake shi a kan wani mumini ba.
No polytheist shall protect a property for Quraysh; nor shall he assist him against a believer.
Duk wanda aka tabbatar da hujja cewa ya kashe mumini (ba da hakki ba), to yana fuskantar ramuwa sai dai idan magajin jinin wanda aka kashe ya yarda da diyya.
Whomever it has been established by evidence that he has killed a believer (without right), then he is subject to retaliation unless the blood heir of the one killed is satisfied with blood money.
Duk wanda aka tabbatar da hujja cewa ya kashe mumini (ba da hakki ba), to yana fuskantar ramuwa sai dai idan magajin jinin wanda aka kashe ya yarda da diyya.
Whomever it has been established by evidence that he has killed a believer (without right), then he is subject to retaliation unless the blood heir of the one killed is satisfied with blood money.
Muminai duk tare suke tsayuwa a kansa, kuma ba ya halatta a gare su face su tsaya a kansa.
The believers stand against him altogether and it is not permissible for them except to stand against him.
Dukan muminai za su tsaya gāba da shi gaba ɗaya.
The believers stand against him altogether.
Ba ya halatta ga mumini wanda ya tabbatar da abin da aka bayyana a cikin wannan takarda, kuma ya yi imani da Allah da ranar lahira, ya ba da taimako ko mafaka ga mai laifi.
It is not permissible for a believer who affirms what is stated in this document and believes in Allah and the last day, to provide assistance or shelter to a criminal.
Bai halatta ga mumini wanda ya tabbatar da abin da ke cikin wannan takarda, ko ya yi imani da Allah da Ranar Lahira, ya ba wani mai laifi taimako ko mafaka.
It is not permissible for a believer who affirms what is stated in this document or believes in Allah and the last day, to provide assistance or shelter to a criminal.
Duk wanda ya taimaka masa ko ya ba shi mafaka, zai sami la'anar Allah da fushinsa a kansa a Ranar Alkiyama. Ba za a karɓi komai daga gare shi ba a lokacin.
And whoever helps or shelters him, will have the curse and anger of Allah upon him on the Day of Judgement. Nothing will then be accepted from him.
Saboda haka, duk wanda ya taimaka wa irin wannan mutum ko ya ba shi mafaka, zai sami la'anar Allah da fushinsa a Ranar Alkiyama. Ba za a karɓi komai daga gare shi ba.
So, whoever helps or shelters such a person, will have the curse and anger of Allah upon him on the Day of Judgement. Nothing will be accepted from him.
Duk abin da kuka sabani a kansa a cikin kowane lamari, to, sai a mayar da shi ga Allah ‘Azza Wa Jalla da kuma Muhammad ﷺ.
Whatever you have differed upon in any matter, then it must be referred to Allah ‘Azza Wa Jalla and to Muhammad (peace be upon him).
Duk abin da kuka sabawa juna a kansa, to hukuncinsa yana komawa ga Allah, Tsarki ya tabbata a gare Shi, da kuma Manzonsa ﷺ.
Whatever you have differed upon in any matter, then its verdict returns to Allah, Glorified and Exalted be He, and to the Messenger (peace be upon him).
Yahudawa za su yi tarayya da muminai wajen kashe kuɗi idan suna cikin yanayin yaƙi.
The Jews shall share in the spending with the believers when they are in a state of war.
Yahudawa za su yi tarayya da muminai a kashe-kashe idan suna cikin yaki.
The Jews shall share in the spending with the believers when they are in a state of war.
Yahudawan Banu ‘Awf, da abokan kawancensu, da kansu, suna da al’umma (jama’a guda) tare da muminai. Yahudawa suna da addininsu, kuma muminai suna da addininsu, sai dai wanda ya yi zalunci kuma ya aikata laifi, domin shi zai cutar da kansa da iyalansa kawai.
The Jews of the Banu ‘Awf, their allies and themselves, are an Ummah (collective) alongside the believers. The Jews have their Deen (religion) and the believers have their Deen, except for the one who transgresses (commits injustice) and commits a sin (crime), as he will only be hurting himself and his household.
Yahudawan Banu 'Awf, da abokan ƙawancensu, da kansu, al'umma ɗaya ce tare da muminai. Yahudawa suna da addinin su, muminai kuma suna da addinin su, sai dai wanda ya yi zalunci kuma ya aikata laifi, domin shi zai cutar da kansa da iyalansa kawai.
The Jews of the Banu ‘Awf, their allies and themselves, are an Ummah (collective) from the believers. The Jews have their Deen (religion) and the believers have their Deen, except for the one who transgresses (commits injustice) and commits a sin (crime), as he will only be hurting himself and his household.
Haka kuma ya shafi Yahudawan Banu An-Najjar, kamar yadda ya shafi Yahudawan Banu ‘Awf.
The same applies to the Jews of Banu An-Najjar that applies to the Jews of Banu ‘Awf.
Haka kuma ya shafi Yahudawan Banu An-Najjar kamar yadda ya shafi Yahudawan Banu ‘Awf.
The same applies to the Jews of Banu An-Najjar that applies to the Jews of Banu ‘Awf.
Haka kuma ya shafi Yahudawan Banu Al-Harith kamar yadda ya shafi Yahudawan Banu 'Awf.
The same applies to the Jews of Banu Al-Harith that applies to the Jews of Banu ‘Awf.
Haka kuma abin da ya shafi Yahudawan Banu 'Awf ya shafi Yahudawan Banu Al-Harith.
The same applies to the Jews of Banu Al-Harith that applies to the Jews of Banu ‘Awf.
Haka kuma yake a kan Yahudawan Banu Sa'idah kamar yadda yake a kan Yahudawan Banu 'Awf.
The same applies to the Jews of Banu Sa’idah that applies to the Jews of Banu ‘Awf.
Haka kuma ya shafi Yahudawan Banu Sa'idah kamar yadda yake shafar Yahudawan Banu 'Awf.
The same applies to the Jews of Banu Sa’idah that applies to the Jews of Banu ‘Awf.
Haka kuma yake a kan Yahudawan Banu Jusham kamar yadda yake a kan Yahudawan Banu 'Awf.
The same applies to the Jews of Banu Jusham that applies to the Jews of Banu ‘Awf.
Haka kuma ya shafi Yahudawan Banu Jusham kamar yadda ya shafi Yahudawan Banu 'Awf.
The same applies to the Jews of Banu Jusham that applies to the Jews of Banu ‘Awf.
Haka kuma yake aiki ga Yahudawan Banu Al-Aws kamar yadda yake aiki ga Yahudawan Banu 'Awf.
The same applies to the Jews of Banu Al-Aws that applies to the Jews of Banu ‘Awf.
Haka kuma ya shafi Yahudawan Banu Al-Aws, kamar yadda yake shafar Yahudawan Banu ‘Awf, sai dai duk wanda ya yi ta'addi (ya aikata zalunci), domin shi zai cuci kansa da iyalansa kawai.
The same applies to the Jews of Banu Al-Aws that applies to the Jews of Banu ‘Awf, except for the one who transgresses (commits injustice), as he will only be hurting himself and his household.
Haka kuma yake ga Yahudawan Banu Tha'laba kamar yadda yake ga Yahudawan Banu 'Awf, sai dai wanda ya aikata zalunci (ya yi rashin adalci) ya kuma aikata zunubi (laifi), domin shi zai cutar da kansa da iyalinsa kawai.
The same applies to the Jews of Banu Tha’laba that applies to the Jews of Banu ‘Awf, except for the one who transgresses (commits injustice) and commits a sin (crime), as he will only be hurting himself and his household.
Jafnah kabila ce kawai daga cikin Tha‘labah, saboda haka suna cikin su.
Jafnah are only a clan of Tha‘labah and hence they are like them.
Banu Shatna iyali ne daga cikin Jafna.
Banu Shatna are a clan of Jafna.
Kuma haka ma yake da Banu Ash-Shatna kamar yadda yake da Yahudawan Banu 'Awf.
And the same applies to Banu Ash-Shatna that applies to the Jews of Banu ‘Awf.
Banu Shatna iyali ne daga cikin Jafna.
Banu Shatna are a clan of Jafna.
Ana buƙatar kyakkyawan hali madaidaici, ba mummunan hali ko na laifi ba (watau daga bangarorin Sahifa).
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa).
Ana buƙatar kyakkyawan hali mai kyau da adalci, ba munanan ayyuka ko laifi ba (wato daga ɓangarorin Sahifa). Babu wani mutum da yake samun komai sai abin da ya samu a kan kansa.
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.
Abokan Tha'labah suna kama da su.
The allies of Tha’labah are like them.
Kuma abokan zama ko na kusa na Yahudawa suna kamar su.
And the close or intimate friends/associates of the Jews are like them.
Babu ɗaya daga cikinsu da zai fita (yaƙi) ba tare da izinin Muhammadu ﷺ ba.
None from among them shall go out [to war] without the permission of Muhammad (peace be upon him).
Babu ɗaya daga cikinsu da zai fita yaƙi ba tare da izinin Muhammad ﷺ ba.
None from among them shall go out [to war] without the permission of Muhammad (peace be upon him).
Dole su taimaki juna a kan waɗanda suke yaƙi da mutanen wannan Sahifah (takardar yarjejeniya).
They must support one another against those who make war against the people of this Sahifah (document).
Amma babu wanda za a hana shi daukar fansa saboda raunukan da aka yi masa.
But none shall be prevented from taking vengeance for wounds inflicted.
Duk wanda ya aikata (ramuwa) da kansa, to ya jefa kansa da iyalansa a cikin matsala, sai dai wanda aka zalunta.
Whoever acts on his own account (in vengeance) [involves] himself and his family, except him who has been wronged.
Allah yana karɓar abin da yake mafi daidaito.
Allah is accepting of what is most upright.
Yahudawa dole ne su ɗauki kuɗin kashe-kashensu, kuma ana bin su ikhlasi da kyakkyawar mu'amala ba tare da mummunar mu'amala (da za a yi musu) ba.
The Jews must bear their expenses and they are due sincerity and upright conduct without bad conduct (being undertaken against them).
Babu wanda zai aikata laifi a kan abokin kawancensa.
No one must perpetrate a crime against his ally.
(Ana buƙatar gaskiya tsakanin juna) kuma dole ne a ba da goyon baya ga wanda aka zalunta.
(Mutual sincerity is demanded) and support must be provided to the wronged (oppressed).
Ana buƙatar sahihanci tsakanin juna, da kuma goyon bayan wanda aka zalunta.
Mutual sincerity is demanded and support for the wronged (oppressed).
Yahudawa za su yi tarayya da muminai wajen kashe kuɗi idan suna cikin yanayin yaƙi.
The Jews shall share in the spending with the believers when they are in a state of war.
Yathrib za ta zama wuri mai tsarki wanda ba a yarda a keta shi ba ga mutanen wannan Sahifah (takardar yarjejeniya).
Yathrib shall be an inviolable place for the people of this Sahifah (document).
Al-Madinah za ta zama wuri mai tsarki wanda ba a yarda a keta shi ba ga mutanen wannan Sahifah (takarda).
Al-Madinah shall be an inviolable place for the people of this Sahifah (document).
Maƙwabci kamar kai ne; ba a cutar da shi ba, kuma ba a aikata laifi a kansa ba.
The neighbour is like the self; not being harmed and not having a crime perpetrated against him
Babu mace da za a ba kariya sai da izinin iyalanta.
No woman is to be provided protection except with the consent of her family.
Duk wani lamari ko takaddama tsakanin mutanen wannan takarda, wanda ake tsoron faruwar fitina ko cutarwa daga cikinsa, dole ne a mayar da shi ga Allah ‘Azza Wa Jalla da kuma ga Muhammad ﷺ.
Any occurrence or quarrel between the people of this document, the corruption (or harm) of which is feared, must be referred to Allah ‘Azza Wa Jalla and to Muhammad (peace be upon him).
Duk wani al'amari ko husuma da ta faru tsakanin mutanen wannan takarda, wanda ake tsoron barnar ko cutarwarta, lamarinta za a mayar da shi ga Allah da kuma Muhammadu ﷺ, Annabi.
Any occurrence or quarrel between the people of this document, the corruption (or harm) of which is feared, its matter is referred to Allah and to Muhammad, the Prophet (peace be upon him).
Allah (SWT) shi ne mai shaida a kan abin da yake mafi tsoron Allah da adalci a cikin wannan takarda.
Allah is (witness) over that which is most God-fearing and upright in this document.
Babu kariya da za a bai wa Quraish ko waɗanda suke goyon baya ko taimakon su.
No protection is provided to Quraish or to those who support/help them.
Dole su taimaka wa juna a kan duk wanda ya kai hari a kan Yathrib.
They must support one another against whoever attacks Yathrib.
Dole su taimaka wa juna a kan duk wanda ya kai hari a kan Yathrib.
They must support one another against whoever attacks Yathrib.
Idan aka gayyace su (Yahudawa) zuwa Sulhu (yarjejeniyar zaman lafiya) wanda su (muminai) ke kulla shi kuma suke bi, to dole ne su kulla shi kuma su bi shi.
If they (the Jews) are invited to a Sulh (peace treaty) which they (the believers) are concluding and conforming to, then they must conclude and conform to it.
Idan su (muminai) suka kira Yahudawa zuwa Sulhu (yarjejeniyar zaman lafiya) da wani abokin kawancensu, to lallai su ma su kulla yarjejeniyar tsagaita wuta da wannan abokin kawancen.
If they (the believers) invite the Jews to a Sulh (peace treaty) with an ally of theirs, then they must (also) conclude a truce with that ally.
Idan kuma (Yahudawa) suka kira zuwa wani abu makamancin haka, to masu imani su amsa wannan kira, sai dai ga wanda ke yaƙi saboda addini. Kuma kowace al'umma ta cika rabonta daga bangarenta ga wadanda take da alhakinsu.
And if they (the Jews) invite to something similar to that, then the believers should respond to that, except with the one who makes war on account of the Deen (religion). And each people are to fulfil their share from their side to those they are responsible for.
Idan kuma suka kira su zuwa irin haka, to hakki ne a kansu ga muminai (cewa mu amsa musu da kyau), sai dai wanda ya yi yaki da Addini. Kowace kabila kuma tana daukar nauyin rabonta na Nafaqah (kashe-kashen kulawa).
And if they invite us to something similar to that, then it is a right for them upon the believers (that we respond affirmatively), except for the one who makes war against the Deen (religion). And each people take responsibility for their share of the Nafaqah (maintenance expenditure).
Yahudawan Banu Al-Aws, da abokan kawancensu da kansu, suna kan irin wannan matsayi kamar mutanen wannan takarda, ta fuskar karbar kyakkyawar halayya madaidaiciya daga mutanen wannan takarda.
The Jews of Al-Aws, their allies and selves, are upon the same as the people of this document, in terms of receiving purely upright conduct from the people of this document.
Yahudawan Banu Al-Aws, abokan kawancensu da kansu, suna kan irin wannan matsayi kamar mutanen wannan takarda, ta fuskar samun kyakkyawar mu'amala daga mutanen wannan takarda.
The Jews of Al-Aws, their allies and selves, are upon the same as the people of this document, in terms of receiving upright conduct from the people of this document.
Banu Shatna iyali ne daga cikin Jafna.
Banu Shatna are a clan of Jafna.
Ana buƙatar kyakkyawan hali mai kyau da adalci, ba mummunan hali ko aikata laifi ba (watau daga cikin ɓangarorin Sahifa). Babu wani mutum da yake samun komai sai abin da ya samu a kan kansa.
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.
Ana buƙatar kyakkyawan hali mai kyau da adalci, ba munanan ayyuka ko laifi ba (wato daga ɓangarorin Sahifa). Babu wani mutum da yake samun komai sai abin da ya samu a kan kansa.
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.
Hakika Allah shi ne shaida a kan abin da yake mafi gaskiya da adalci a cikin wannan Sahifah (takarda).
Verily Allah is (witness) over that which is most truthful and righteous in this Sahifah (document).
Lalle Allah shi ne mai shaida a kan abin da yake mafi gaskiya da adalci a cikin wannan Sahifah (takarda).
Verily Allah is (witness) over that which is most truthful and righteous in this Sahifah (document).
Wannan takarda ba ta kare duk wani mai laifi ko mai zunubi (wanda ya aikata laifi) ba.
This document does not protect any wrongdoer or sinful person (criminal).
Wannan takarda ba ta kare duk wani mai laifi ko mai zunubi (wanda ya aikata laifi).
This document does not protect any wrongdoer or sinful person (criminal).
Wanda ya fita yana cikin aminci da tsaro, kuma wanda ya zauna yana cikin aminci da tsaro a Al-Madinah, sai dai wanda ya ketare iyaka ya aikata zunubi (laifi).
The one who exits is safe and secure and the one who remains is safe and secure in Al-Madinah, except for one who transgresses and perpetrates a sin (crime).
Wanda ya fita daga cikinta yana cikin aminci da tsaro, kuma wanda ya zauna a Al-Madinah yana samun mafi kyawun aminci da tsaro, sai dai mai ta'addanci da mai zunubi (mai laifi).
The one who exits is safe and secure and the one who remains in Al- Madinah is provided the best safety and security, except for the transgressor and sinful (criminal).
Wannan takarda tana ga wanda ke aiki da adalci kuma yana aikata alheri.
This document is for the one who acts upright and does good.
Lalle, Allah ne majiɓcin wanda yake aikata alheri kuma yake tsoron Allah. Kuma Muhammad Manzon Allah ne ﷺ.
Verily, Allah is the protector of the one who is acts good and has God-fearing. And Muhammad is the Messenger of Allah (peace be upon him).