Kifungu cha 119.

Article 119.

Usimamizi wa uchumi ni mtazamo wa jinsi jamii inavyopaswa kuwa wakati wa kushughulikia kukidhi mahitaji (ya binadamu), hivyo jinsi jamii inavyopaswa kuwa huchukuliwa kama msingi wa kukidhi mahitaji hayo.

management ofe economics is the view of what the society ought to be when addressing the satisfaction of (human) needs, so what the society ought to be is taken as the basis for satisfying the needs.

Kifungu cha 120.

Article 120.

Tatizo la msingi la kiuchumi ni jinsi ya kugawa mali na manufaa/huduma kwa raia wote wa Dola, na kuwawezesha raia wote kuzitumia mali na manufaa/huduma hizo kwa kuwapa uwezo wa kujitahidi na kuzimiliki.

The fundamental economic problem is how to distribute funds and benefits/ services to all subjects of the State, and to facilitate all the subjects to utilise these funds and benefits/ services by enabling them to strive and possess them.

Kifungu cha 121.

Article 121.

Kila mtu lazima apatiwe na Dola mahitaji yake yote ya msingi kikamilifu, na ahakikishiwe kutimiziwa anasa zake (mahitaji yasiyo ya msingi) kwa kiwango cha juu kabisa kinachowezekana.

Every individual must have all his basic needs provided for completely by the State, and he/she must be guaranteed to satisfy his luxuries (non-basic needs) to the highest possible level.

Kifungu cha 122.

Article 122.

Allah peke yake ndiye Mmiliki wa mali, na Yeye amewafanya binadamu kuwa warithi wake ndani yake. Kwa amana hii ya jumla, wanadamu wamepata haki ya kumiliki mali. Kutokana na ruhusa ya Allah (swt) kwa mtu binafsi kumiliki mali, mwanadamu anakuwa na umiliki halisi.

Allah is alone the owner of property and He has made human beings heirs in it. By this general entrust mankind has acquired the right to possess property. As a consequence of Allah's (swt) permission for the individual to possess property, man has the actual possession.

Kifungu cha 123.

Article 123.

Kuna aina tatu za mali, nazo ni: mali binafsi, mali ya umma, na mali ya Dola.

There are three types of property, they are: private property, public property, and State property.

Kifungu cha 124.

Article 124.

Mali binafsi ni hukumu ya kimungu inayoamuliwa na mali yenyewe au na manufaa yatokanayo nayo. Kutokana na umiliki huu, mwenye kuimiliki hupata manufaa kutokana nayo, au hupokea malipo kwa ajili yake.

Private property is a divine rule determined by the property itself or the benefit from it. As a result of this possession, the person who possesses it obtains a benefit from it or receives a return for it.

Kifungu cha 125.

Article 125.

Mali ya umma ni ruhusa ya sharia kwa jamii kushiriki katika kupata manufaa kutoka kwenyewe mali hiyo.

Public property is the shar’a permission for the community to participate in obtaining benefit from the property itself.

Kifungu cha 126.

Article 126.

Mali ya dola ni mali yote ambayo matumizi yake huamuliwa kwa msingi wa maoni ya Khalifah na ijtihad yake pekee, kama vile: fedha za kodi, kodi ya ardhi (kharaj) na kodi ya kichwa (jizya).

State property comprises all property whose expenditure is determined solely by the view of the Khaleefah and his ijtihad, such as: the funds of taxes, land tax (kharaj) and head tax (jizya).

Kifungu cha 127.

Article 127.

Mali binafsi yenye mali za kimiminika na mali zisizohamishika imewekewa vizuizi kwa njia zifuatazo za kimungu (asbab):

Private property consisting of liquid and fixed assets is restricted by the following divine means (asbab):

a. Kazi.

a. Work.

b. Urithi.

b. Inheritance.

c. Kupata mali ili kuishi.

c. Acquisition of property to survive.

d. Mchango kutoka mfuko wa Serikali kwa raia.

d. A donation from State funds to a citizen.

e. Mali inayopatikana na watu binafsi bila juhudi wala kwa kununua.

e. Funds obtained by individuals neither by effort nor through purchase.

Kifungu cha 128.

Article 128.

Utupaji wa mali umewekewa mipaka kwa idhini ya Mwekaji wa Sheria, yaani Allah, (SWT) iwe ni kutumia mali au kuwekeza mali. Ubadhirifu, israfu na ubakhili ni haramu. Pia ni haramu kampuni za kibepari, vyama vya ushirika, miamala mingine yote isiyo halali, riba, udanganyifu, ukiritimba, kamari na mengineyo yanayofanana na hayo.

The disposal of property is restricted by the permission of the Legislator, i.e., Allah, (swt) whether it is spending or investing of property. Squandering, extravagance and miserliness are forbidden. Also forbidden are the capitalist companies, co-operatives, all other illegal transactions, usury (riba), fraud, monopolies, gambling and the like.

Kifungu 129.

Article 129.

Ardhi ya kuzaka (al ushriah) ni ardhi iliyo ndani ya Rasi ya Arabia, na ardhi ambayo wamiliki wake walisilimu wakiwa wanaimiliki, yaani kabla Dola ya Kiislamu haijakutana nao kwa jihadi. Ardhi ya kodi (al kharajiah) ni ardhi yote, isipokuwa Rasi ya Arabia, iliyofunguliwa kwa jihadi, yaani kwa vita au kwa amani. Ardhi ya al ushriah, pamoja na manufaa yake, inamilikiwa na watu binafsi. Ardhi ya al kharajiah inamilikiwa na Dola, na watu binafsi wanamiliki manufaa yake. Kila mtu ana haki ya kubadilishana, kupitia mikataba ya kishari'a, ardhi ya kuzaka na manufaa ya ardhi ya kodi. Watu wote wanaweza kurithi haya, sawa na mali nyingine.

Tithed land (al ushriah) constitutes land within the Arabian peninsula and land whose owners had embraced Islam whilst possessing the land, (i.e. before the Islamic State encountered them by jihad ). Tax land (al kharajiah) is all land, other than the Arabian peninsula, which was opened by jihad, i.e. war or peace. Al ushriah land, together with its benefits, is owned by individuals. Al kharajiah land is owned by the State, and individuals own its benefits. Everyone has the right to exchange, through shar’a contracts, tithed land and the benefits from tax land. All people can inherit these, the same as with other properties.

Kifungu cha 130.

Article 130.

Ardhi ambayo haijalimwa (muwat) hupatikana kwa kuihuisha, yaani kuimwagilia maji, au kwa kuilinda, yaani kujenga uzio. Ardhi iliyolimwa haiwezi kupatikana isipokuwa kwa njia za kisharia, kama vile urithi, ununuzi, au zawadi kutoka kwa Dola.

Uncultivated (muwat) land is acquired by giving life to the land, i.e. irrigating it, or by protecting it, i.e. erecting fencing. Cultivated land can only be acquired by way of shar’a means, such as: inheritance, purchasing or through a donation from the State.

Kifungu cha 131.

Article 131.

Kukodisha ardhi, iwe ni ardhi ya al ushriah au ardhi ya al kharajiah, kwa ajili ya kilimo ni haramu. Ugawanaji wa mazao kwa ardhi iliyopandwa miti unaruhusiwa, na ugawanaji wa mazao kwa ardhi nyingine zote ni haramu.

Leasing land, whether al ushriah land or al kharajiah land, for agriculture is forbidden. Sharecropping of land planted with trees is permitted, and sharecropping on all other land is forbidden.

Kifungu cha 132.

Article 132.

Kila mmiliki wa ardhi analazimika kuitumia ardhi yake; wale walio na uhitaji watapewa mkopo kutoka hazina (bayt ul-mal) ili kuwawezesha kufanya hivyo. Yeyote atakayeacha ardhi yake bila kuilima, yaani asiyeitumia ardhi hiyo, kwa muda wa miaka mitatu, ardhi hiyo itachukuliwa kutoka kwake ili ipewe mtu mwingine.

Every landlord is obliged to use his land; those who are needy are to be given a loan from the treasury (bayt ul-mal) to facilitate this. Anyone who leaves his land fallow, i.e., does not use the land, for three years will have it taken from him to be given to another.

Kifungu cha 133.

Article 133.

Aina hizi tatu za mali zinaunda mali ya umma:

The following three categories constitute public property:

a. Huduma za umma, kama vile mbuga za mji.

a. Public utilities, such as the town parks.

b. Rasilimali kubwa za madini, kama mashamba ya mafuta.

b. Vast mineral resources, like oil fields.

c. Vitu ambavyo, kwa asili yake, haviwezi kumilikiwa na watu binafsi, kama mito.

c. Things which, by their nature, preclude ownership by individuals, such as rivers.

Kifungu cha 134.

Article 134.

Viwanda kwa asili yake ni mali ya kibinafsi. Hata hivyo, vinafuata kanuni ya bidhaa inayotengenezwa ndani yake. Ikiwa bidhaa ni mali ya kibinafsi, kiwanda kinachukuliwa kuwa mali ya kibinafsi, kama kiwanda cha nguo. Ikiwa bidhaa ni mali ya umma, kama madini ya chuma, basi kiwanda kinachukuliwa kuwa mali ya umma.

Factories by their nature are private property. However, they follow the rule of the product manufactured within them. If the product is private property, the factory is considered to be private property, like a textile mill. If the product is a public property, like iron ore, then the factory is considered to be a public property.

Kifungu cha 135.

Article 135.

Dola halina haki ya kubadilisha mali ya kibinafsi kuwa mali ya umma, kwa sababu mali ya umma imedhamiriwa kwa asili yake na si kwa maoni ya Dola.

The State has no right to change private property into public property, because public property is determined by its nature and not by the view of the State.

Kifungu cha 136.

Article 136.

Kila mtu katika Dola ana haki ya kutumia mali ya umma, na Dola haina haki ya kuruhusu mtu yeyote mmoja kumiliki, kuwa na mamlaka juu ya, au kutumia mali ya umma peke yake.

Everybody in the State has the right to utilise public property, and the State has no right to allow any individual to singularly possess, own or utilise public property.

Kifungu cha 137.

Article 137.

Serikali inaruhusiwa kuhifadhi sehemu za ardhi ambayo haijalimwa au mali ya umma kwa maslahi ya raia yeyote.

The State is allowed to protect parts of the uncultivated land or public property on behalf of any of the citizens' interests.

Kifungu cha 138.

Article 138.

Kuhifadhi fedha, hata kama zakat inalipwa juu yake, ni haramu.

Hoarding funds, even if zakah is paid on it, is forbidden.

Kifungu cha 139.

Article 139.

Zaka hukusanywa kutoka kwa Waislamu juu ya mali zao zilizobainishwa na sharia, yaani fedha, bidhaa za biashara, mifugo na nafaka. Haichukuliwi kutoka kwa kitu chochote ambacho hakijabainishwa na sharia. Zaka huchukuliwa kutoka kwa kila mmiliki, awe ni mwenye dhima ya kisheria (mukallaf), yaani aliyebaleghe na mwenye akili timamu, au asiyekuwa hivyo, yaani ambaye hajabaleghe au mwenye wazimu. Hurekodiwa katika akaunti maalum ya bayt al-mal na haitumiki isipokuwa kwa mojawapo au zaidi ya makundi manane ya watu yaliyotajwa katika Qur'ani Tukufu.

Zakah is collected from Muslims on their properties that are specified by shar’a, i.e. money, trading goods, cattle and grain. It is not taken from anything not specified by the shar’a. Zakah is taken from every owner whether legally responsible (mukallaf), i.e. mature and sane, or not, i.e. immature and insane. It is recorded in a specific account of the bayt ul-mal and is not to be spent except for one or more of the eight categories of people mentioned in the Glorious Qur'an.

Kifungu cha 140.

Article 140.

Jizya (kodi ya kichwa) hukusanywa kutoka kwa wasiokuwa Waislamu (dhimmi). Inapaswa kuchukuliwa kutoka kwa wanaume waliobalegh ikiwa wana uwezo wa kifedha wa kuilipa. Haichukuliwi kutoka kwa wanawake wala watoto.

Jizyah (head-tax) is collected from the non-Muslims (dhimmis). It is to be taken from the mature men if they are financially capable of paying it. It is not taken from women or children.

Kifungu 141.

Article 141.

Kharaj (kodi ya ardhi) hukusanywa kwenye ardhi ya kharajiah kulingana na uwezo wake wa kuzalisha. Hata hivyo, kwa upande wa ardhi ya ushriah, zakat inalipwa juu yake, kwa msingi wa mazao yake halisi yanayozalishwa.

Kharaj (land-tax) is collected on al-kharajiah land according to its potential production. However, in respect of al ushriah land zakah is payable on it, on the basis of its actual production.

Kifungu cha 142.

Article 142.

Waislamu hulipa kodi pekee ambayo Shari'a imeruhusu ili kugharamia matumizi ya Bayt al-Mal, kwa sharti kwamba itozwe juu ya kile kilicho ziada ya mahitaji ya mtu binafsi. Kodi hiyo lazima iwe ya kutosha kukidhi mahitaji ya Dola.

The Muslims only pay the tax that shar’a has permitted to cover the expenditure of bayt ul-mal, on condition that it is levied on that which is surplus to the individual's needs. The tax must be sufficient to cover the demands of the State.

Kifungu cha 143.

Article 143.

Dola lina haki ya kukusanya kodi kutoka kwa ummah pale fedha za bayt ul-mal zinapokuwa hazitoshi kugharamia matumizi yanayohitajika kutekeleza majukumu yote ambayo shari'ah imewalazimisha Waislamu kutekeleza. Dola hairuhusiwi kuwawekea watu kodi kwa jukumu ambalo shari'ah haijawalazimisha Waislamu kulitekeleza. Hivyo, dola hairuhusiwi kukusanya ada kwa ajili ya mahakama, idara au utawala, wala kwa ajili ya kutekeleza maslahi yoyote.

The State has the right to collect tax from the ummah when the funds of bayt ul-mal are inadequate to cover the expenditure required to undertake all the functions the shar’a has obliged the Muslims to perform. The State is not allowed to impose a tax on the people for a function the shar’a has not obliged the Muslims to undertake. Thus, the State is not allowed to collect fees for the courts or departments or administrations, or for accomplishing any interest.

Bajeti ya Dola ina vyanzo vya kudumu vilivyoamuliwa na Ahkam Shari'ah. Bajeti hiyo kisha imegawanywa katika sehemu mbalimbali. Fedha zilizotengwa kwa kila sehemu, pamoja na mambo ambayo fedha hizo zimetengwa kwa ajili yake, vyote huamuliwa kwa maoni ya Khalifah na ijtihad yake.

The budget of the State has permanent sources decided by the AHkam Shari’ah. The budget is further divided into sections. The funds assigned to each section and the matters for which the funds are allocated are all decided by the view of the Khaleefah and his ijtihad.

Kifungu cha 145.

Article 145.

Vyanzo vya kudumu vya mapato ya bayt ul-mal ni: ghanima za vita (faya), jizya, kharaj, sehemu ya tano ya hazina iliyozikwa (rikaz), na zakat. Mali hizi zote hukusanywa, iwe kuna haja nazo au la, kwa mfululizo wa kudumu.

The permanent sources of income for bayt ul-mal are: spoils (faya), jizyah, kharaj, a fifth of the buried treasure (rikaz) and zakah. All these funds are collected, whether there is a need for them or not, on a perpetual basis.

Kifungu cha 146.

Article 146.

Ikiwa mapato yanayotokana na vyanzo vya kudumu vya bayt ul-mal hayatoshi kugharamia matumizi ya Dola, inaruhusiwa kukusanya kodi kutoka kwa Waislamu ili kugharamia matumizi yanayowajibika kwa bayt ul-mal. Majukumu hayo ni yafuatayo:

If the revenues derived from the permanent sources of income for bayt ul-mal are insufficient to cover the expenditure of the State, it is permitted to collect taxes from the Muslims to cover the expenditure obliged on bayt ul-mal. The obligations are the following:

a. Mahitaji ya maskini, wahitaji, wasafiri, na kutekeleza wajibu wa jihadi.

a. The needs of the poor, the needy, the wayfarers, and to perform the obligation of jihad.

b. Malipo ya mishahara ya wafanyakazi, watawala, na posho za askari.

b. Remuneration of the salaries of the employees, the rulers and the provisions for the soldiers.

c. Kutoa manufaa na huduma za umma zinazolipwa kutoka bayt ul-mal, kama vile kujenga barabara, kuchimba maji, kujenga misikiti, shule na hospitali. Unganisha bayt ul-mal.

c. Providing benefits and public utilities due on bayt ul-mal., such as constructing roads, extracting water, erecting mosques, schools and hospitals. Unify bayt ul-mal.

d. Kukabiliana na dharura, kama vile majanga ya asili, njaa, mafuriko na matetemeko ya ardhi.

d. Meeting emergencies, like natural disasters, famine, floods and earthquakes.

Kifungu cha 147.

Article 147.

Mapato yanayotokana na mali ya umma na ya Dola, mali za watu wanaofariki bila warithi, mali za waasi wa dini (murtadd), na ushuru unaotozwa katika mipaka ya dola (thoghoor), vyote huandikwa katika Bayt al-Mal.

Income derived from public and State property, people dying without heirs properties of the apostates and customs levied at the state's borders (thoghoor), are all recorded in bayt ul-mal.

Kifungu cha 148.

Article 148.

Matumizi ya bayt al-mal yanagawanywa kwa makundi sita ya watu kama ifuatavyo:

The expenditure of bayt ul-mal is distributed among the following six categories of people as follows:

a. Makundi manane ya watu wenye haki ya kushiriki katika mali ya zakah. Ikiwa hakuna mali ya zakah katika sura hii, hawapewi fedha yoyote.

a. The eight categories of people entitled to partake of the zakah funds. If there are no funds in this chapter they are not given any money.

b. Maskini, wahitaji, wasafiri, wenye madeni na jihadi hugharamiwa kutoka vyanzo vya mapato vya kudumu wakati wowote fedha za akaunti ya zakat hazitoshi. Pale fedha zitokanazo na mapato ya kudumu zisipotosha, wenye madeni hawapaswi kupewa msaada. Maskini, wahitaji, wasafiri na jihadi lazima wagharamiwe kutoka kwenye kodi zinazokusanywa kwa madhumuni hayo; na ikihitajika - ili kuwazuia kuingia katika ufisadi - wagharamiwe kutoka kwenye mikopo inayokusanywa na Dola kwa madhumuni hayo.

b. The poor, the needy, the wayfarers, the debtors and jihad are funded from the permanent sources of revenues whenever there are insufficient funds in the zakah account. When there are inadequate funds from the permanent revenues, the debtors are not to receive assistance. The poor, the needy, the wayfarers and jihad must be funded from the taxes collected for this purpose; and if required - to prevent them from falling into corruption - they are to be funded from loans raised by the State for this purpose.

c. Bayt ul-mal lazima itoe ufadhili kwa watu wanaotekeleza majukumu au huduma fulani kwa ajili ya Dola, kama vile wafanyakazi, watawala na askari. Ikiwa fedha hazitoshi kwa madhumuni haya, kodi lazima zikusanywe mara moja ili kugharamia matumizi yao, na mikopo inapaswa kuchukuliwa endapo kuna hofu kwamba rushwa inaweza kutokea.

c. Bayt ul-mal must fund those people who perform certain duties or services for the State, such as employees, rulers and soldiers. If there are insufficient funds for this purpose, taxes must be collected immediately to meet their expenses, and loans should be raised if it is feared that corruption might ensue.

d. Bayt ul-mal itagharamia huduma muhimu na huduma za msingi kama barabara, misikiti, hospitali na shule. Iwapo fedha hazitoshi, kodi lazima zikusanywe ili kugharamia gharama zake.

d. Bayt ul-mal shall fund the essential services and utilities such as the roads, mosques, hospitals and schools. If there are insufficient funds, taxes must be collected to cover their cost.

e. Huduma na huduma za ziada zisizo za lazima hufadhiliwa na bayt al-maal, lakini pale fedha zinapokuwa hazitoshi hazifadhiliwi na hivyo huchelewa.

e. Non-essential services and utilities are funded by bayt ul-mal, but when there are insufficient funds available they are not financed and accordingly delayed.

f. Majanga, kama matetemeko ya ardhi na mafuriko, lazima yagharamiwe kutoka Bayt al-Mal; iwapo fedha zilizopo hazitoshi, mikopo itakusanywa mara moja, na itarejeshwa baadaye kutokana na kodi.

f. Disasters, such as earthquakes and floods, must be financed by bayt ul-mal; if there are insufficient funds available, loans are to be raised immediately, and will be repaid later from taxes.

Kifungu cha 149.

Article 149.

Dola inapaswa kutoa ajira kwa raia wote wanaoshikilia uraia wa Dola.

The State should provide employment for all subjects holding citizenship of the State.

Kifungu cha 150.

Article 150.

Wafanyakazi wa makampuni na wale wanaojiajiri wenyewe wana haki na wajibu sawa na wafanyakazi wa Serikali. Kila mtu anayefanya kazi kwa ujira, bila kujali aina ya kazi hiyo, anachukuliwa kuwa mfanyakazi. Katika mambo ya mzozo kati ya mwajiri na mfanyakazi kuhusu kiwango cha mshahara, kiwango hicho kinapaswa kupimwa kwa kuzingatia soko. Iwapo watatofautiana kuhusu jambo lingine lolote, mkataba wa ajira utapimwa kwa mujibu wa kanuni za shari'a.

Company employees and the self-employed have the same rights and duties as employees of the State. Everyone who works for a wage, irrespective of the nature of the work, is considered an employee. In matters of dispute, between employer and employee over salary levels, the salary level is to be assessed on the basis of the market. If they disagree over something else, the employment contract is to be assessed according to the rules of the shar’a.

Kifungu cha 151.

Article 151.

Mshahara unapaswa kuamuliwa kulingana na faida ya kazi, au faida ya mfanyakazi, na si kulingana na elimu na/au sifa za mfanyakazi. Wafanyakazi wasipewe nyongeza za mshahara za kila mwaka. Badala yake, wapewe thamani kamili ya mshahara wanaostahili kwa kazi wanayoifanya.

The salary is to be determined according to the benefit of the work, or the benefit of the employee, and not according to the knowledge and/or qualifications of the employee. There are to be no annual increments for employees. Instead, they are to be given the full value of the salary they deserve for the work they do.

Kifungu cha 152.

Article 152.

Serikali ina wajibu wa kuhakikisha gharama za maisha za mtu asiye na pesa, asiye na kazi, na asiye na jamaa wanaohusika na matunzo yake ya kifedha. Serikali pia ina wajibu wa kuwapa makazi na kuwatunza watu wenye ulemavu na walemavu.

The State is to guarantee the living expenses of the one who has no money, no work and no relatives responsible for his financial maintenance. The State is responsible for housing and maintaining the disabled and handicapped people.

Kifungu cha 153.

Article 153.

Dola lazima ijitahidi kuhakikisha mali inasambazwa miongoni mwa raia wote, na inakataza mali kuzunguka miongoni mwa sehemu moja tu ya jamii.

The State must endeavour to circulate wealth among all the subjects and forbids the circulation of wealth among only a sector of society.

Kifungu cha 154.

Article 154.

Dola inashughulikia kazi ya kuwawezesha kila raia kukidhi anasa zake (mahitaji yasiyo ya msingi), na kufikia usawa katika jamii kulingana na mali zilizopo kwake, kwa njia ifuatayo:

The State tackles the task of enabling every subject to satisfy his luxuries (non-basic needs,) and to achieve equality in society in accordance with the funds available to her, in the following way:

a. Dola inawapa raia wake wote mali zinazohamishika na zisizohamishika kutoka zile zinazomilikiwa na Bayt al-Mal, na kutoka kwenye ngawira za vita, n.k.

a. The State grants all its citizens liquid and fixed assets from those owned by bayt ulmal, and from the war booties, etc.

b. Serikali hutoa ardhi kutoka katika ardhi yake iliyolimwa kwa wale ambao hawana ardhi ya kutosha au hawana kabisa. Wale wanaomiliki ardhi lakini hawaitumii hawapewi ardhi. Wale ambao hawawezi kuitumia ardhi yao hupewa msaada wa kifedha ili kuwawezesha kuitumia ardhi yao.

b. The State donates from its cultivated land to those who have insufficient or no land. Those who possess land but do not use it are not given land. Those who are unable to use their land are given financial assistance to enable them to use their land.

c. Wale wasioweza kulipa madeni yao hupewa fedha kutoka zakat, na ghanima za vita, n.k.

c. Those who are unable to settle their debts are given funds from zakah, and the war booty, etc.

Kifungu cha 155.

Article 155.

Serikali inasimamia masuala ya kilimo na bidhaa zake kulingana na mahitaji ya sera ya kilimo, ili kufikia uwezo wa ardhi katika kiwango chake cha juu kabisa cha uzalishaji.

The State supervises agricultural affairs and their products in accordance with the needs of the agricultural policy, so as to achieve the potential of the land to its greatest level of production.

Kifungu cha 156.

Article 156.

Serikali inasimamia mambo yote ya viwanda. Inachukua moja kwa moja jukumu la zile viwanda zilizomo katika mali ya umma.

The State supervises the whole affairs of industry. It directly undertakes those industries included in the public property.

Kifungu cha 157.

Article 157.

Biashara ya nje hutathminiwa kwa msingi wa uraia wa mfanyabiashara na si asili ya bidhaa. Wafanyabiashara kutoka nchi ambazo ziko katika hali ya vita dhidi ya Dola wanazuiwa kufanya biashara ndani ya Dola, isipokuwa wakipewa ruhusa maalum kwa mfanyabiashara au kwa bidhaa. Wafanyabiashara kutoka nchi ambazo zina mikataba na Dola hutendewa kulingana na masharti ya mikataba hiyo. Wafanyabiashara ambao ni raia wa Dola wanazuiwa kuuza nje bidhaa yoyote ambayo maadui wangeweza kunufaika nayo kijeshi, kiviwanda au kiuchumi. Hata hivyo, hawazuiwi kuingiza bidhaa yoyote wanayomiliki. Nchi yoyote ambayo tuna vita halisi kati yetu na raia wake (kama Israeli) imetengwa na kanuni hizi. Kanuni zinazotumika kwenye ardhi halisi ya vita zinatumika kwa nchi kama hiyo katika mahusiano yote nayo, iwe ni biashara au mengineyo.

Foreign trade is assessed on the basis of the citizenship of the trader and not the origin of the goods. Merchants from countries in a state of war with the State are prevented from trading in the State, unless given a special permission for the merchant or the goods. Merchants from countries that have treaties with the State are treated according to the terms of the treaties. Merchants who are subjects of the State are prevented from exporting any goods that the enemies could benefit of militarily, industrially or economically. However, they are not prevented from importing any property they own. Any country that we have real war between us and its citizens (such as Israel) is excluded from these rules. The rules applicable to the actual land of war apply to such country in all the relations with it whether trade or otherwise.

Kifungu cha 158.

Article 158.

Kila raia binafsi wa Dola ana haki ya kuanzisha maabara za utafiti na maendeleo zinazohusiana na mambo yote ya maisha. Dola nayo inapaswa pia kuanzisha maabara kama hizo.

All individual subjects of the State have the right to establish research and development laboratories connected with all life's affairs. The State should also establish such laboratories.

Kifungu cha 159.

Article 159.

Watu binafsi wanazuiwa kumiliki maabara zinazozalisha vifaa vinavyoweza kuidhuru ummah au dola.

Individuals are prevented from possessing laboratories producing materials that could harm the ummah or the state.

Kifungu cha 160.

Article 160.

Serikali inatoa huduma ya afya bure kwa wote, lakini haizuii matumizi ya huduma binafsi za matibabu wala uuzaji wa dawa.

The State provides free health care for all, but it does not prevent using private medical care nor the sale of medicine.

Kifungu cha 161.

Article 161.

Matumizi ya mtaji wa kigeni na uwekezaji wake ndani ya Dola ni haramu. Pia ni haramu kuwapa wageni haki za umiliki wa kibiashara (franchise).

The use of foreign capital and its investment within the State is forbidden. It is also prohibited to grant franchises to foreigners.

Kifungu cha 162.

Article 162.

Serikali hutoa sarafu yake yenyewe, ambayo ni huru na haitegemei sarafu zote za kigeni.

The State issues its own currency, which is independent of all foreign currencies.

Ibara ya 163.

Article 163.

Sarafu ya Dola itawekewa kikomo cha dhahabu na fedha, iwe zimetengenezwa kuwa sarafu au la. Hakuna aina nyingine yoyote ya sarafu ya Dola inayoruhusiwa. Dola inaweza kutoa sarafu zisizo za dhahabu wala fedha, mradi hazina ya Dola (bayt ul-mal) iwe na kiasi sawa cha dhahabu na fedha kinachofunika sarafu iliyotolewa. Hivyo, Dola inaweza kutoa sarafu kwa jina lake kutoka shaba, bronzi au noti za karatasi n.k., mradi zimefunikwa kikamilifu na dhahabu na fedha.

The currency of the State is to be restricted to gold and silver, whether minted or not. No other form of currency for the State is permitted. The State can issue coinage not of gold or silver provided that the treasury of the State (bayt ul-mal) has the equivalent amount of gold and silver to cover the issued coinage. Thus, the State may issue coinage in its name from brass, bronze or paper notes etc. as long as it is covered completely by gold and silver.

Kifungu cha 164.

Article 164.

Inaruhusiwa kubadilishana sarafu ya Dola na sarafu za nchi nyingine, kama ilivyo kubadilishana sarafu za ndani ya nchi yenyewe. Inaruhusiwa kwa kiwango cha ubadilishaji kutofautiana kati ya sarafu mbili, mradi sarafu hizo ni tofauti na kila moja. Hata hivyo, miamala kama hiyo lazima ifanywe mkono kwa mkono, na iwe ni muamala wa moja kwa moja bila kuchelewa. Kiwango cha ubadilishaji kinaweza kubadilika bila vikwazo vyovyote, mradi ni kati ya sarafu mbili tofauti. Raia wote wanaweza kununua sarafu wanayohitaji kutoka ndani au nje ya Dola, na wanaweza kuinunua bila kupata ruhusa ya awali au kitu kama hicho.

It is permissible to have exchange between the State currency and the currency of other states like the exchange between the state's own coinage. It is permissible for the exchange rate between two currencies to differ provided the currencies are different from each other. However, such transactions must be undertaken in a hand-to-hand manner and constitute a direct transaction with no delay involved. The exchange rate can change/fluctuate without any restrictions as long as it is between two different currencies . All citizens can buy whatever currency they require from within or outside the State, and they can purchase the required currency without obtaining prior permission or the like.