Ci gaba da yunƙurin ƙasashen Turai, musamman Birtaniya, Faransa da Rasha, na kawar da Daular Khilafah daga doron ƙasa. Duk da haka, hare-haren nasu sun fi mayar da hankali ne wajen kai wa Daular bugu daga baya, ta hanyar yaƙe-yaƙe, sojoji da fadace-fadace da aka shirya - amma waɗannan sun gaza. Wannan gazawar ba don ƙarfin kariyar Khaleefah kaɗai ba ce, a'a, babban dalili shi ne yanayin al'amuran ƙasashen duniya da kuma saɓanin da ke tsakanin waɗannan ƙasashe kan raba ganima.

The attempts of the European countries, especially Britain, France and Russia to remove the Khilafah State from existence continued. However, their attempts were mainly focused at striking the State from the back, through organised wars, armies and battles - but these failed. This failure was not exclusively due to the defensive capabilities of the Khaleefah, but primarily due to the international situation and due to differences over the sharing of spoils amongst these states.

Game da yunkurin da ƙasashen Turai suka yi a Turai, musamman a Serbia, Hungary, Bulgaria, Girka da sauran su, waɗannan sun yi nasara ne saboda ƙasashen Turai sun bi hanyar tayar da fitinar ƙabilanci da son rabuwa, abin da suka kira 'yancin kai.

As for the attempts undertaken in Europe by the European states, mainly in Serbia, Hungary, Bulgaria, Greece and others, these were successful because the European countries proceeded by inciting nationalist chauvinism and separatist tendencies which they called ‘independence’.

Ta haka ƙasashen Turai suka ɗauki wannan salo (na tada ƙabilanci mai tsananin kishin ƙasa da kuma yunƙurin ware kai) a dukkan ƙasashen da tutar Musulunci ta inuwantar da su kuma Khaleefah na Musulmai ke mulkinsu. Sun mai da hankalinsu musamman kan Larabawa da Turkawa. Ofishin jakadancin Birtaniya da na Faransa a Istanbul, da waɗanda ke manyan yankunan ƙasashen Musulunci, ne suka fara wannan tada hankali. Aikinsu ya fi fitowa a Baghdad, Damascus, Beirut, Alkahira da Jeddah. An kafa cibiyoyi biyu don cika wannan manufa: Istanbul, domin kai hari ga gwamnati a babbar cibiyarta, da Beirut, domin kai mata hari a lardunan ƙasar, musamman a ƙasashen da Musulmai masu magana da harshen Larabci ke zaune.

Thus, the European countries adopted this style (inciting nationalist chauvinism and separatist tendencies) all over the lands that were shaded by the banner of Islam and ruled by the Khaleefah of the Muslims. They specifically focused their work on the Arabs and the Turks. The British and French embassies in Istanbul, and those in the main areas of the Islamic lands started this incitement. Their work was notable mostly in Baghdad, Damascus, Beirut, Cairo and Jeddah. Two main centres were established to carry out this mission, Istanbul, to strike the state in her main centre, and Beirut, in order to strike her in the provinces, especially in the countries inhabited by Arabic speaking Muslims.

Game ga cibiyar Beirut, an kafa ta ne a matsayin cibiyar kafirci domin kai hari ga Musulunci da Daular Musulunci, kuma an tsara shirinta ne don aiki na dogon lokaci wanda zai haifar da sakamako mai nisa. Game da cibiyar Istanbul kuwa, an tsara mata shiri na gajeren lokaci, don ta samar da sakamako cikin sauri, amma kuma da sakamako mai nisa. Saboda haka, an yi amfani da cibiyar Beirut a matsayin guba mai kisa, wacce ta mayar da dubban 'ya'yan Musulmi kafirai, kuma ta canza alakar Musulunci gabaɗaya zuwa alaka da ake gudanarwa bisa dokokin kafirci. Hakika, tasirin cibiyar wajen kai hari ga Daular Musulunci a lokacin arangamarta da kafirai a Yakin Duniya na Farko ya kasance mai matukar barna.

As for the Beirut centre, it was set up as a centre of Kufr to hit Islam and the Islamic State, and its plan was designed to work on a long term basis which would yield far reaching results. As for the Istanbul centre, a short term plan was designed for it, so that it yielded quick results, but also with far reaching consequences. Hence, the Beirut centre was used as a deadly poison, which converted thousands of Muslim sons into Kuffar, and transformed the Islamic relations in general to relations conducted according to the Kufr rules. Indeed, the centre’s effect in hitting the Islamic State during her clash with the Kuffar in the First world war was devastating.

Kafiran Yamma sun fara ayyukansu na siyasa a Beirut nan da nan bayan janyewar Ibrahim Pasha daga Al-Sham. A shekarar 1842, an kafa wani kwamiti da manufar kafa wata ƙungiyar kimiyya ƙarƙashin kulawar Cibiyar Amurka da bisa ga shirinta. Kwamitin ya ci gaba da bin shirinsa tsawon shekara biyar, har ya samu a shekarar 1847 ya kafa wata ƙungiya da aka sani da Ƙungiyar Kimiyya da Fasaha. Wannan ƙungiya ta kasance ƙarƙashin jagorancin ƴan haɗin gwiwa biyu Kiristoci, waɗanda aka sani da mafi haɗari daga cikin ƴan haɗin gwiwar Birtaniya. Su ne Butros Al-Bustani da Naseef Al-Yaziji, tare da goyon bayan Kanar Churchill daga cikin Birtaniyawa, da Eli Smith da Cornilos Van Dick. Manufofin ƙungiyar da farko ba su bayyana sosai ba, sai dai ta ba da ra'ayin cewa tana nufin yaɗa ilimomi daban-daban ga manya, kamar yadda makarantu ke yi ga yara, da kuma ƙarfafa manya, kamar yadda ake ƙarfafa yara, su zama masu al'adu irin ta yammacin duniya, ana ba su tunanin yamma tare da karkatar da su zuwa wata takamaiman hanya. Sai dai duk da aikin ma'aikatan ƙungiyar da ƙoƙarinsu mai girma, a cikin tsawon shekara biyu mutane hamsin kawai masu aiki a dukkan Al-Sham suka shiga.

The Western Kuffar started their political activities in Beirut immediately after Ibrahim Pasha’s withdrawal from Al-Sham. In 1842, a committee was formed with the aim of establishing a scientific association under the auspices of the American Mission and according to its programme. The committee proceeded according to its programme for five years, until it managed in 1847 to establish an association known as “The Science and Arts Association”. This association was run by two Christian collaborators, who were known as the most dangerous of British collaborators. They were Butros Al-Bustani and Naseef Al-Yaziji, backed by Colonel Churchill from among the British and Eli Smith and Cornilos Van Dick. The goals of the association were at first vague, it however gave the impression that it aimed at spreading the various sciences among adults, just as schools would do with children, and at motivating adults, just like children would be motivated, into being cultured with the western culture, given the western thoughts and steered towards a specific direction. However, despite the activity of the association’s workers and their huge efforts, over a period of two years only fifty active members in the whole of Al-Sham joined.

Dangane da cibiyar Beirut kenan. Amma game da cibiyar Istanbul kuwa, Kafiran Yammacin Duniya ne suka yi amfani da ita wajen kai hari kan Daular Musulunci a babban birnin, da kuma kai hari kan jami'an gwamnati. Kafirai sun dauki matakai da dama, mafi muhimmanci kuma mafi barna daga cikinsu shi ne kafa Matasan Turkawa, wanda sunan ɓoyewarsu shi ne Union & Progress.

This was as far as the Beirut centre was concerned. As for the Istanbul centre, it was used by the Western Kuffar to strike the Islamic State in the capital and to strike at the state’s officials. The Kuffar had undertaken several actions, the most important and the most devastating of which was the establishment of the “Young Turks”, whose alias was “Union & Progress”.

Kwamitin an fara kafa shi ne a birnin Paris ta hannun matasan Turkiyya da suka cika da tunanin Faransa kuma suka yi zurfin nazari game da juyin juya halin Faransa. An kafa shi a matsayin wata kwamiti ta juyin juya hali ta asiri. Shugaban wannan rukunin juyin juya halin shi ne Ahmed Redha Beik. Ya kasance fitaccen mutum a tsakanin mutane, kuma burinsa shi ne shigo da al'adun Yamma zuwa ƙasarsa ta haihuwa, Turkiyya. Kwamitin ya kafa wasu rassa a Berlin, Slanik da Istanbul.

The Committee had been established at first in Paris by Turkish youth who had been saturated by French thoughts and deeply cultured about the French revolution. It was established as a secret revolutionary Committee. The leader of this revolutionary group was Ahmed Redha Beik. He was a prominent personality among people and his idea was to import the Western culture to his home country of Turkey. The Committee established other branches in Berlin, Slanik and Istanbul.

Cibiyar Paris an tsara ta sosai, shirinta yana da tsattsauran ra'ayi, kuma hanyoyin yada labarai da ta dogara da su suna da ƙarfi. Ta buga wata jarida mai suna The News. Ana fasa-kwaurinta zuwa Istanbul tare da wasiƙun Turai, kuma wata ƙungiyar Turkawa ce ke karɓar ta, waɗanda suka yi alkawarin rarraba ta a ɓoye. Ƙungiyar ta kuma buga takardun siyasa waɗanda ake fasa-kwaurinsu ta hanya guda. Dangane da reshen Berlin kuwa, masu matsakaicin ra'ayi ne suka kafa shi, tsoffin ministocin gwamnati, tsoffin manyan jami'ai da ƙwararrun ƴan siyasa. Suna kira ga gyara da tsara al'amuran jiha bisa tsarin mulkin Jamus.

The Paris centre was meticulously organised, its programme was radical and the means of publicity it relied upon were solid. It published a newsletter entitled “The News”. It used to be smuggled into Istanbul along with the European mail and was taken by a group of Turks who promised to distribute it secretly. The association also published political leaflets which were smuggled in the same manner. As for the Berlin branch, this was formed by moderates, former ministers of state, former high ranking officials and skilful politicians. They used to call for reform and the organising of the state’s affairs according to the German ruling system.

Bayan waɗannan abubuwan, ofisoshin jakadancin Turai sun fara aiki sosai wajen tuntuɓar Larabawa. Saboda haka, sun kafa Jam'iyyar Raba Mulki, wadda cibiyarta take a Alkahira, sannan shugabanta shi ne Rafiq Al-Athim. Haka kuma sun kafa Kwamitin Gyara a Beirut, da Majalisar Harshe, da sauran ƙungiyoyi. Turawan Ingila da Faransa sun shiga cikin sahun Larabawan da suke da ra'ayin kishin ƙasa, suka kuma buɗe musu ajiyar kuɗin ƙasashensu. Saboda haka, a ranar 18 ga Yuni, 1913, ƙarƙashin kulawar Faransawa, matasan Larabawa suka gudanar da taro a Paris, kuma wannan ya zama sanarwar farko da masu kishin ƙasar Larabawa suka yi ta haɗa kai da Birtaniya da Faransa gāba da Daular Usmaniyya.

In the wake of these events, the European embassies became active in their contacts with the Arabs. Hence, they established the “Decentralisation Party”, with Cairo as its centre and Rafiq Al-Athim as its president. They also established the “Reform Committee” in Beirut and the “Literal Forum” among others. The British and the French infiltrated the ranks of the Arabs who had carried the nationalist tendency and opened for them the coffers of their countries. So on 18th June 1913 and under the auspices of the French, the Arab youth held a conference in Paris, and this represented the Arab nationalists’ first declaration of alignment towards Britain and France against their Ottoman State.

Lokacin da mutanen Union & Progress suka fahimci haka, sai suka kafa "Turk Ojaghi Committee", wato ma'anar iyalin Turkawa. Manufarta ita ce shafe Musulunci da mayar da abubuwan Ottoman zuwa na Turkawa. Sannan suka fara ƙarfafa buga littattafai da mujallu na kafirci, kamar littafin da fitaccen marubucin Turkawa Jalal Nouri Beik ya rubuta mai taken The history of the future, inda ya rubuta: Yana cikin maslahar gwamnatin Astana su tilasta wa Suriyawa barin ƙasashensu. Dole ne a mayar da ƙasashen Larabawa, musamman Iraƙi da Yemen, mulkin mallaka na Turkawa, domin a yaɗa harshen Turkanci wanda dole ne ya zama harshen addini. Domin kare matsayinmu, wajibi ne mu mayar da dukkan ƙasashen Larabawa ƙasashen Turkawa, saboda sabuwar tsarar Larabawa ta fara jin wariyar launin fata, kuma tana barazanar kawo mana babbar masifa wadda ya kamata mu ɗauki matakan kariya a kanta tun yanzu. Don haka ra'ayin kishin ƙasa da wariyar ƙishin ƙasa suka yi tasiri a zukata, kuma biyayya ga Musulunci ta koma biyayya ga kishin ƙasa da ƙasa. Wannan ya kai ga adawa da duk abin da Musulunci ya ɗauka wanda ake ganin barazana ce ga ƙishin ƙasa da ƙasa. Ma'aunin waɗanda suka hau mulki a cikin ƙasar shi ne kishin ƙasa da ƙasa maimakon Musulunci, har ma idan aka zo batun kira ga haɗin kan sahu tsakanin Larabawa da Turkawa.

When the Union & Progress men sensed this, they established the "Turk Ojaghi Committee" meaning the Turkish family. Its objective was to wipe out Islam and turn the Ottoman elements into Turkish ones. Then they started encouraging the publication of atheistic books and journals, such as the book written by the famous Turkish author Jalal Nouri Beik under the title of “The history of the future”, in which he wrote: “It is in the interest of the Astana government to coerce the Syrians to leave their homelands. Arab lands, especially Iraq and Yemen, must be turned into Turkish colonies, in order to spread the Turkish language which must be the language of the Deen. In order to protect our entity, it is imperative for us to turn all the Arab countries into Turkish countries, because the new Arab generation has started to sense a racial chauvinism and it is threatening us with a major calamity against which we should take precautions as of now.” Thus, the nationalist tendency and the patriotic chauvinism made an impact on the souls, and loyalty to Islam shifted to be replaced by loyalty to nationalism and patriotism. This led to resisting all that Islam carries in terms of what could be regarded as a threat to patriotism and nationalism. The criterion of those who assumed power within the state was that of nationalism and patriotism rather than Islam, even when it came to calling for the unity of the ranks between Arabs and Turks.