Saboda haka, salon tayar da kishin kasa da fariya ta ƙabilanci a babban birnin Khilafah ya haifar da ɗa mai ido, kuma ƙasashen Turai, musamman Birtaniya da Faransa, sun sami nasara mai girma wajen kai wa Daular Musulunci mummunan kuma barna mai yawa. Sai dai ƙasashen Turai, musamman Birtaniya, ba su takaita kansu ga wannan salon ba, duk da muguntarsa da mummunan sakamakonsa. Domin tun daga ƙarni na sha shida suka ɗauki wani salo daban a kan Musulunci. Wannan ya faru ne saboda ƙiyayya da ke tafasa a cikin zukatansu da kuma ƙullin da ke cinye zukatansu a kan Musulunci da kuma tunani da dokokin Musulunci. Don haka, tare da wannan salo, sukan ci gaba da wani salo na daban domin kai hari ga Aqidun Musulunci (akidu).

Therefore, the styles of evoking the nationalist tendency and patriotic chauvinism in the capital of the Khilafah bore fruit and the European countries, especially Britain and France, achieved a great success in dealing the Islamic State a horrific and devastating blow. However, the European countries and Britain in particular did not restrict themselves to this style, despite its wickedness and its horrific results. For since the 16th century they adopted another style against Islam. This was due to the animosity simmering in their souls and the grudge eroding their hearts against Islam and against the thoughts and rules of Islam. Hence, alongside this style, they used to proceed with another style to hit the Islamic Aqa’id (doctrines)

kuma dokokin shari'a. Istanbul da Beirut sune manyan cibiyoyi biyu da kafirai suka mayar da su sansani, kuma sun yi yunkurin mayar da Alkahira ta zama wata cibiya. Game da cibiyar Beirut kuwa, shirin da aka tsara mata shi ne ya yi tasiri na dogon lokaci ta hanyar tara matasa masu adawa da Musulunci da kuma shafar tunanin Musulmi talakawa. Suka ci gaba da wannan shiri ta hanyar mamayar mishan da mamayar al'ada karkashin sunan kimiyya, kuma suka ware kudi masu yawa domin hakan. Saboda haka, suka kafa kwamitocin mishan, mafi yawansu kwamitocin Birtaniya, Faransa da Amurka. Suka kuma ci gaba da mamayar al'ada ta hanyar mishan-mishan da masu wa'azin Kiristanci domin su jawo 'yan kasar Kirista zuwa ga bangarensu, da kuma tada shakku a zukatan Musulmi game da addininsu da girgiza akidarsu.

and the Islamic legislation. Istanbul and Beirut were the two main centres taken up by the Kuffar as their base and they also attempted to turn Cairo into another centre. As for the Beirut centre, the plan designed for it was meant to have a long term effect by graduating the youth who would be hostile to Islam and by affecting the thoughts of the common Muslims. They proceeded with this plan by way of missionary invasion and cultural invasion under the guise of science and they dedicated for this huge expenditures. Hence, they established missionary Committees, most of which were British, French and American Committees. They also proceeded with the cultural invasion via the missions and the missionaries in order to win over the Christian citizens to their side and to raise the doubts of the Muslims about their Deen and to shake their Aqeedah.

A ƙarshen ƙarni, kafirai sun kafa wata babbar cibiyar mishan a Malta, wadda suka yi amfani da ita a matsayin tushe don mamayar mishan da al'adu da suke yi a kasashen Musulunci. Daga can ne ake aika rundunonin mishan. Sun zauna a Malta na wani lokaci, amma ba da daɗewa ba suka ji bukatar faɗaɗa aikinsu. Saboda haka suka koma Al-Sham a shekara ta 1625.

The disbelievers established at the end of the century a large missionary centre in Malta which they used as a base for their missionary and cultural invasion of the Islamic lands. It is from there that missionary forces used to be despatched. They settled in Malta for a while but soon they sensed the need to expand their activity. Hence they moved to Al-Sham in 1625

da kuma yunƙura don kafa ƙungiyoyin wa'azi. Sai dai ayyukansu sun kasance kaɗan, ba su wuce kafa wasu ƙananan makarantu da buga wasu littattafan addini ba. Sun sha wahala sosai, tun daga tsanantawa, ƙi da adawa daga kowa, Musulmi da Kirista. Duk da haka, sun ci gaba da jurewa har zuwa shekara ta 1773, bayan haka aka soke ƙungiyoyin wa'azi na Jesuits aka rufe cibiyoyinsu, sai dai wasu daga cikin ƙungiyoyin wa'azi masu rauni kamar ƙungiyar mishan ɗin "Azariyyin".

and attempted to establish missionary movements. However, their activity was limited and did not extend beyond establishing a few small schools and publishing some religious books. They endured a great deal of suffering, ranging from persecution, rejection and hostility from everyone, both Muslims and Christians. However, they persevered until 1773, whereafter the missionary Committees of the Jesuits were abolished and their institutions shut down, except for some of the weaker missionary Committees such as the Committee of the "Azariyyin" missionaries.

Duk da kasancewar kwamitocin mishan, tasirin mishaneri ya dushe, kuma ayyukansu sun takaita ne a Malta. Sai dai, a shekarar 1820, sun sake farfado da ayyukansu, suka kafa cibiyar mishan ta farko a Beirut. Babban abin da suka fi mayar da hankali a kai shi ne aikin mishan na addini da al'adun addini, kuma kulawarsu ga ilimi ta kasance ta wani ɓangare kawai.

Despite the presence of the missionary Committees, the effect of the missionaries withered and their activity was confined to Malta. However, in 1820, they renewed their activity and they established the first missionary centre in Beirut. Their main attention was devoted to religious missionary work and religious culture, and their concern with education was partial.

A shekara ta 1834, ayyukan mishan sun bazu a ko'ina a cikin Al-Sham. Wannan ya faru ne saboda ƙarfafawar Ibrahim Pasha, da buɗe yankin sosai a gaban mishan-mishan, da tausayinsa gare su, da goyon bayansa a gare su bisa tasirin da umarnin Faransawa. A wancan lokaci ya riga ya mamaye Al-Sham: Falasdinu, Lebanon da Siriya. Saboda haka, gwamnatin Ibrahim Pasha ta karɓi mishan-mishan da hannu biyu, ta kuma tarbe su da farin ciki, don haka ayyukansu suka ƙara ƙaruwa.

In 1834, the missionary expeditions spread throughout the whole of Al- Sham. This was due to the encouragement of Ibrahim Pasha, his opening of the area widely before the missionaries, his sympathy towards them and his support for them under the influence and the instructions of the French. By that time he had occupied Al-Sham : Palestine, Lebanon and Syria. Hence, the missionaries were warmly greeted and welcomed by the government of Ibrahim Pasha and consequently their activity intensified.

Saboda haka, an buɗe kwaleji a ƙauyen Ainturah da ke ƙasar Lebanon, kuma mishan na Amurka ya kai injin buga littattafansa zuwa Beirut domin buga da wallafa littattafai. Wani mishan na Amurka mai suna Eli Smith, wanda aka sani da mummunan aiki, ya yi fice sosai. Ya kasance yana aiki a Malta a matsayin mai sa kai, kuma yakan kula da injin buga littattafan mishan. Ya zo Beirut a shekara ta 1827, amma ya firgita da Musulmai, kuma ya gaji da rashin samun sakamako.

Consequently, a college was opened in the village of Ainturah in Lebanon and the American mission transferred its press to Beirut in order to print and publish books. The infamous American missionary Eli Smith became remarkably active. He had been working in Malta as a volunteer and used to supervise the mission’s press. He came to Beirut in 1827 but became terrified of the Muslims and weary of the lack of productivity.

Ya tafi Malta a lokacin da ba zai ƙara jurewa ba. Daga nan ya koma Beirut a 1834, a lokacin da ta fada ƙarƙashin tasirin Faransa saboda Muhammad Ali da ɗansa Ibrahim. Wannan mishan da matarsa sun buɗe makarantar mata, sannan faɗin aikinsa ya ƙara girma. Saboda haka ya sadaukar da rayuwarsa wajen aiki a Beirut musamman, da kuma a Al-Sham gaba ɗaya. Ta haka, dukan waɗannan ƙoƙarce-ƙoƙarce sun taimaka wajen fara harkar mishan.

Lokacin da Ibrahim Pasha ya janye daga Al-Sham a shekara ta 1840, rikici, tashin hankali da hargitsi suka bazu a Al-Sham, sai wakilan Yammacin duniya, musamman mishan-mishan, suka yi amfani da raunin tasirin Daular Usmaniyya wajen tada fitina a tsakanin jama'a. Saboda haka, kisan kiyashin shekara ta 1860 ya faru. Bayan waɗannan kisan kiyashi, ƙasashen Yammacin duniya suka shiga tsakani, suka aika jiragen yakinsu zuwa gaɓar teku ta Al-Sham. Faransa ta sauke dakarun ƙasa a Beirut, wannan kuwa ya ƙara tasirin mishan-mishan ya kuma ƙarfafa ikonsu. Faransawa suka fara aiki sosai wajen kafa makarantu da kwalejoji, Jesuits kuma suka buɗe makarantunsu da kwalejojinsu, daga cikinsu akwai Kwalejin Jesuit da aka sani da Jami'ar Jesuit ta St Joseph, sannan a shekara ta 1866, Amurkawa suka buɗe Kwalejin Protestant wadda a yau ake kira Jami'ar Amurka ta Beirut. Wannan jami'a ana ɗaukarta a matsayin cibiyar Kufr mafi muni a ƙasashen Musulmi, domin ta ƙaddamar da yaƙe-yaƙe mafiya tsanani kan tunanin Musulunci da kan Musulmi, kuma ta yi nasarar karkatar da biyayyar dubban matasan Musulmi zuwa ga tunanin Kufr.

When Ibrahim Pasha withdrew from Al-Sham in 1840 unrest, chaos and disturbance spread in Al-Sham and the Western emissaries, especially the missionaries took advantage of the Ottoman State’s lack of influence to flare up strife among the population. Hence, the massacres of 1860 took place. In the wake of these massacres, the Western countries intervened and dispatched their warships to the coasts of Al-Sham. France disembarked a land force in Beirut and this increased the influence of the missionaries and strengthened their hand. The French became active in establishing schools and colleges and the Jesuits opened their schools and colleges, among which were the Jesuit College known as the “St Joseph Jesuit University” and in 1866, the Americans opened the Protestant College known today as the American University of Beirut. This university is considered to be the most horrific Kufr institution in the Islamic lands, for it has launched the fiercest campaigns against the Islamic thoughts and against the Muslims and has managed to shift the allegiance of thousands of Muslim youth towards the Kufr thoughts.

Ba a takaita hankali ga mamayar mishan da ta al'adu ga Amurka, Faransa da Birtaniya kawai ba; ya ma mamaye yawancin ƙasashen kafirai, kamar Rasha ta Tsarist, wadda ta aika da dimbin tawagogin mishan. Haka kuma wata tawagar Prussia ta isa ƙasar, wadda aka kafa ta da zuhudu 'yan Karodt waɗanda suka taka rawarsu tare da sauran tawagogin mishan wajen yaƙar Musulunci. Duk da banbancin ra'ayoyin siyasa tsakanin tawagogin mishan da sauran wakilan Yammacin duniya, dangane da hanyar siyasarsu da muradansu, sun yi daidai a kan manufa guda. Wannan manufa ita ce: a sanya al'adun Yammacin duniya a cikin Gabas, a kafa akidar raba addini da mulki a matsayin akida ga Musulmi, a tayar da shakku a zukatan Musulmi game da addininsu, da kuma ƙarfafa su su ƙi da raina tarihinsu, su kuma ɗaukaka Yammaci da al'adunsa. Duk wannan an yi shi ne da ƙiyayya mai zurfi da raini ga Musulunci da Musulmi.