Bayan samun wannan nasara, Mustafa Kemal ya sake yunƙurin kwace mulki ta hanyoyin doka ta majalisa. An fara shirye-shiryen sabon zaɓen majalisa, amma bisa tsohon tsari, wato majalisar Daular Usmaniyya da ke ƙarƙashin gwamnatin Khalifa. Sai dai Firayim Minista Ali Ridha yana da rauni, kuma ya fahimci cewa jama'a suna karkata zuwa ga Mustafa Kemal. Saboda haka ya ga ya fi kyau ya sasanta da shi. Sai ya aika Salih Pasha, ministan jirgin ruwa, zuwa Anatolia, inda a ranar 18 ga Oktoba, 1919, ya gudanar tare da Kwamitin Majalisa wani taro wanda daga baya aka sani da Taron Amasia. Taron ya ci gaba da tsawon kwanaki da dama, kuma Salih Pasha ya yi nasarar sasanta tsakanin 'yan majalisa da gwamnati. Kudurin farko da aka gabatar a taron kuma jam'iyyun biyu suka amince da shi nan take shi ne kare Sarautar Sultan da Khilafah daga cin zarafi.

Having achieved this victory, Mustafa Kemal attempted once again to seize power through legitimate means through parliament. Preparations for the new parliamentary elections were set in motion, but they were on the old basis, namely an Ottoman parliament subordinate to the Khaleefah’s government. However, the Prime Minister Ali Ridha was weak and he sensed people’s drift towards Mustafa Kemal. Thus he deemed it wise to come to terms with him. Accordingly he sent Salih Pasha, the Navy minister to Anatolia, where on 18th October 1919, he held with the Parliamentary Committee a meeting which became later known as the “Amasia Conference”. The conference lasted several days and Salih Pasha succeeded in reconciling between the deputies and the government. The first motion to be proposed at the conference and to be instantly agreed upon by the two parties was the “non infringement of the Sultanate and the Khilafah”.

Wakilin Istanbul ya sa hannu kan dukkan kudurorin da aka amince da su a taron Ardh-Rum da taron Sivas. Sai aka samu takaddama mai zafi game da batun rushe Kwamitin Majalisa, kuma yayin da muhawarar ta tsananta, an bar batun ba tare da an warware shi ba, aka yanke shawarar cewa zai kasance an dakatar da shi har sai mambobin sabuwar majalisa sun iya haduwa don warware shi.

The Istanbul delegate then endorsed all the resolutions adopted at the “Ardh-Rum” conference and the Sivas conference. A heated argument broke out pertaining the issue of dissolving the Parliamentary Committee, and after the debate intensified, the issue was left unsettled and it was decided that it would remain suspended until the members of the new parliament could meet to settle it.

Sonra Mustafa Kemal ya koma Ankara domin ya zauna a can, ya kuma mai da ita cibiyarsa. An shirya yadda za a tarbe shi, kuma a safiyar ranar da aka tsara zai isa, mazauna garin sun tashi da wuri, dukan birnin kuma yana jiran isowarsa cikin shauki. Manoma sun bar gonakinsu domin su halarci tarbarsa, ’yan darika kuma suka fito cikin babbar tafiya, suna ɗauke da manyan tutoci koraye masu rubuce-rubucen ayoyin Alƙur'ani masu girma. Da ya iso, mutane suka yi ihu na murna, mata suka yi kirari, kuma kabbara da yabo suka cika ko'ina; ya shiga birnin kamar jarumi, ya kuma zauna a can.

Then Mustafa Kemal moved to Ankara to take up residence there and to use it as his centre. Arrangements were made to greet him and on the morning of his scheduled arrival, the local residents were up early and the whole city waited in anticipation. The farmers left their farms to take part in greeting him and the dervish came out in a large procession, carrying large green banners bearing the exalted Qur’anic Verses. When he arrived people cheered, women shrilled, and chants of Takbir and acclaim reverberated; he entered the city as a hero and took up residence.

Bayan sabbin zabuka sun gudana, aka zaɓi Mustafa Kemal a matsayin ɗan majalisa na Ankara. Sai wasu daga cikin ’yan majalisa suka yi tururuwa zuwa Ankara, suka gudanar da wani taro na farko don tattaunawa kan al’amuransu. A yayin taron, an gabatar da shawara cewa a kira majalisa a babban birni, kuma a rushe taron (conference) yanzu da membobinsa suka zama ’yan majalisa na hukuma.

Fresh elections took place and Mustafa Kemal was elected as a member of parliament for Ankara. Several deputies then flocked to Ankara and held a preliminary meeting to discuss their affairs. During the meeting, a proposal was put forward to convene parliament in the capital and to dissolve the conference now that its members had become official deputies.

Amma, Mustafa Kemal ya adawa da waɗannan ra'ayoyi biyu sosai kuma ba tare da gajiyawa ba, yana cewa: Dole taron ya ci gaba har sai an bayyana gaskiyar yadda majalisar ke bin adalci, kuma har sai manufarta ta bayyana a fili.

However, Mustafa Kemal opposed both ideas vehemently and persistently by saying : “The conference must continue until the extent of parliament’s adherence to justice becomes manifest and until its policy becomes clear.

Game da ƙaurawa zuwa babban birni, wannan ba za a iya ɗaukarsa da wani abu ba face wauta ƙaƙa.

As for moving to the capital, this could only be regarded as sheer idiocy.

Idan kuwa ka yi haka, za ka kasance ƙarƙashin rahamar abokan gābar Yamma, domin Birtaniyya har yanzu tana riƙe da ikon ƙasar, kuma hukumomi za su tsoma baki a al'amuranka, kana iya kamuwa da kama. Saboda haka, ya kamata a kira majalisa a nan Ankara, don ta kasance mai 'yanci da cin gashin kanta. Duk da haka, dukkan 'yan majalisar sun dage cewa a gudanar da buɗe majalisar a babban birnin Istanbul da kuma a gidan majalisar, don su kasance a can ƙarƙashin kariyar halastaccen sarkin ƙasar, Sultan Wahid-ud-Deen, Khaleefah na Musulmai. Bisa haka Mustafa Kemal ya yi shiru ya karɓa. Sai dai bai je Istanbul ba, ya ci gaba da zama a Ankara. Kafin wannan, ya gudanar da taron majalisa tare da 'yan majalisar Ankara, ya kuma ba su umarnin da ake buƙata. Ya roƙe su da su zaɓe shi a matsayin shugaban majalisa a lokacin rashinsa.

If you did this, you would be under the mercy of the Western enemy, for the British are still in control of the country and the authority would interfere in your affairs, and you might be arrested. Therefore, parliament should be convened here in Ankara, so that it remains free and independent.” However, all the deputies insisted that the inauguration of parliament should take place in the capital Istanbul and in the house of parliament, so that they could be there under the wing of the legitimate ruler of the country, Sultan Wahid-ud-Deen, the Khaleefah of the Muslims. Upon this Mustafa Kemal kept silent and accepted it. However, he did not go to Istanbul but remained in Ankara. Prior to this, he had held a parliamentary meeting with the Ankara deputies and had given them the necessary instructions. He requested from them to vote for him as speaker of parliament in his absence.

A ranar 11 ga Nuwamba, 1919, an buɗe majalisa da jawabin sarauta, sannan aka zaɓi shugaban majalisa. 'Yan majalisa sun ƙi zaɓar Mustafa Kemal a matsayin shugaban majalisa, sai suka zaɓi Rauf Beik maimakon haka.

On 11th November 1919, parliament was inaugurated by a speech of the throne then the election of a speaker took place. The deputies refused to elect Mustafa Kemal as speaker and they opted for Ra’uf Beik instead.

Daga nan, a ranar 28 ga Janairu, 1920, majalisa ta amince da yarjejeniyar ƙasa da aka sani da shahararriyar Yarjejeniyar Milli, wadda ta tabbatar da ƙudurorin taron Erzurum da na Sivas. Yarjejeniyar ta yi kira da a samu cikakken 'yancin kai da 'yanci ga dukkan lardunan da al'ummar Turkawa ke zaune a cikinsu, ciki har da Istanbul da unguwanninta, waɗanda ke kan tekun Marmara, bisa sharaɗin cewa za a yanke makomar dukkan sassan Daular ta hanyar kuri'ar raba gardama.

Then on 28th January 1920, parliament ratified the national charter known as the famous “Milli Charter”, which confirmed the resolutions of the “Ardh-Rum” and Sivas conferences. The charter called for the total independence and freedom of all the provinces inhabited by a Turkish majority, including Istanbul and its suburbs, stretching alongside the sea of Marmara, provided that the fate of all parts of the Empire would be decided through a referendum.

Sa'ad lokacin, ƙasashen Turai sun sanar da gwamnatin Usmaniyya ta wata takardar hukuma cewa dole ne Istanbul da mashigai su kasance a ƙarƙashin ikon Sarki. Mabiya Mustafa Kemal sun fassara wannan a matsayin nasara ga manufarsu, kuma sun yi imani cewa zai yiwu a cimma yarjejeniyar tsagaita wuta mai adalci tare da Turawa. Saboda haka, Mustafa Kemal ya fara aiki don hambarar da gwamnatin Ali Ridha Pasha, da maye gurbinta da gwamnatin kishin ƙasa tsantsa. Ya dage, ya matsa wa 'yan majalisa lamba sosai don su ɗauki wannan mataki, ya kuma yi iyakar ƙoƙarinsa, amma 'yan majalisar sun ja baya, suka ƙi sauraron Mustafa Kemal. Don haka ya husata, ya kuma gane cewa shirinsa na kwace mulki ta hanyoyin halal, da maye gurbin tsarin Khilafah da tsarin jamhuriya, ba makawa zai gaza. Saboda haka ya fara tayar da tawaye da sake kunna wuta, don kwace mulki da ƙarfi.

Meanwhile, the European countries informed the Ottoman government through an official memorandum that Istanbul and the straits must remain under the disposal of the Sultan. The followers of Mustafa Kemal interpreted this as a victory to their policy and that it would be possible to come to terms with the Europeans over fairer truce terms. Therefore, Mustafa Kemal started to work towards bringing down the government of Ali Ridha Pasha and towards replacing it by an outright nationalist government. He persisted and pressed the deputies vehemently to undertake this initiative and exhausted all his efforts, but the deputies recoiled and refused to listen to Mustafa Kemal. Thus he became enraged and realised that his plan to seize power through legitimate means and to replace the Khilafah system by a republican system was inevitably doomed to failure. Therefore, he set about rekindling the rebellion in order to seize power by force.