Mataki na 1.

Article 1.

Akidar Musulunci (’aqeedah) ita ce tushen Jiha. Babu wani abu da aka yarda ya wanzu a tsarin gwamnati, a cikin tambayar lissafi, ko wani bangare da ya shafi gwamnati, wanda ba ya ɗaukar akida a matsayin tushensa. Akida kuma ita ce tushen kundin tsarin mulkin Jiha da dokokin shari’a. Babu wani abu da ya shafi kundin tsarin mulki ko dokoki da aka yarda ya wanzu sai dai idan ya samo asali daga akidar Musulunci.

The Islamic creed (’aqeedah) constitutes the foundation of the State. Nothing is permitted to exist in the government's structure, accountability, or any other aspect connected with the government, that does not take the creed as its source. The creed is also the source for the State's constitution and shar’ai canons. Nothing connected to the constitution or canons, is permitted to exist unless it emanates from the Islamic ’aqeedah.

Mataki na 2.

Article 2.

Dar al-Islam (Ƙasar Musulunci) ita ce wannan ƙungiya ko al'umma wadda ke aiwatar da dokokin Musulunci a harkokin rayuwa, kuma wadda tsaronta ake kiyayewa ta hannun Musulmi. Dar al-Kufr (Ƙasar Kafirci) kuwa ita ce wannan ƙungiya ko al'umma wadda ke aiwatar da dokokin kafirci, kuma wadda tsaronta ake kiyayewa ta hannun kafirai.

The domain of Islam (Dar al-Islam) is that entity which applies the rules of Islam in life's affairs and whose security is maintained by Muslims. The domain of disbelief (Dar al-Kufr) is that entity which applies the rules of kufr and whose security is maintained by the kuffar.

Mataki na 3.

Article 3.

Khalifah yana da ikon karɓe (tabanni) hukunce-hukuncen Shari'a (Ahkam Shari'ah) da aka tsara a matsayin kundin tsarin mulki da dokoki. Da zarar Khalifah ya karɓi wani hukunci na Shari'a, wannan hukunci kaɗai ya zama hukuncin Shari'a da dole ne a tsara shi, sannan a aiwatar da shi. Kowane ɗan ƙasa dole ne ya yi biyayya ga wannan hukunci da aka karɓa, a fili da kuma a ɓoye. Kundin Tsarin Mulki (Draft) Mataki na 4

The Khaleefah is empowered to adopt divine rules (AHkam Shari’ah) enacted as consitution and canons. Once the Khaleefah has adopted a divine rule, that rule, alone, becomes the divine rule that must be enacted and then implemented. Every citizen must openly and secretly obey that adopted rule. A Draft Constitution Article 4.

Halifa ba ya karɓar hukunce-hukuncen Allah da suka shafi ibada, watau ‘ibadat, sai dai dangane da zakka da jihadi. Haka kuma, ba ya karɓar kowane irin tunani da ke da alaƙa da akidar Musulunci.

The Khaleefah does not adopt divine rules pertaining to worship, i.e. ‘ibadat, except in connection with alms (zakah) and war (jihad). Also, he does not to adopt any of the thoughts connected with the Islamic creed.

Mataki na 5.

Article 5.

Duk 'yan ƙasar Musulunci suna da 'yancin jin daɗin haƙƙoƙi da wajibai na Allah.

All citizens of the Islamic State are entitled to enjoy the divine rights and duties.

Mataki na 6.

Article 6.

Dukkan 'yan ƙasa za a yi musu daidai da juna ba tare da la'akari da addini, launin fata, launin fata ko wani abu ba. An haramta wa Ƙasa nuna bambanci tsakanin 'yan ƙasarta a dukkan al'amura, ko na mulki ne ko na shari'a, ko na kula da harkokin jama'a.

All citizens of the State shall be treated equally regardless of religion, race, colour or any other matter. The State is forbidden to discriminate among its citizens in all matters, be it ruling or judicial, or caring of affairs.

Mataki na 7

Article 7

Gwamnati tana aiwatar da shari'ar Allah a kan dukkan 'yan ƙasa masu zama 'yan Ƙasar Musulunci, ko Musulmi ne ko ba Musulmi ba, ta hanyar da ke gaba:

The State implements the divine law on all citizens who hold citizenship of the Islamic State, whether Muslims or not, in the following manner:

a. Ana aiwatar da shari'ar Allah gaba ɗaya, ba tare da togiya ba, a kan dukkan Musulmai; b. An yarda wadanda ba Musulmai ba su bi addinin su da ibadodin su.

a. The divine law is implemented in its entirety, without exception, on all Muslims; b. Non-Muslims are allowed to follow their own beliefs and worships.

c. Waɗanda suka aikata laifin ridda (murtadda) daga Musulunci za a kashe su bisa ƙa'idar ridda, idan dai su da kansu sun janye daga Musulunci. Idan an haife su ba Musulmi ba, watau idan 'ya'yan murtadda ne, to ana kula da su a matsayin ba Musulmi ba bisa matsayinsu na ko dai mushrikai ko kuma Ahlul Kitab.

c. Those who are guilty of apostasy (murtad) from Islam are to be executed according to the rule of apostasy, provided they have themselves renounced Islam. If they are born as non-Muslims, i.e., if they are the sons of apostates, then they are treated as non-Muslims according to their status as being either polytheists (mushriks) or People of the Book.

d. A cikin al'amuran abinci da tufafi, ana bi da wadanda ba Musulmi ba bisa ga addinansu, a cikin iyakokin da Ahkam Shari'a ta halatta.

d. In matters of food and clothing the non-Muslims are treated according to their religions within the limits allowed by AHkam Shara’iah.

e. Al'amuran aure, ciki har da saki, a tsakanin waɗanda ba Musulmi ba ana warware su bisa ga addinansu, amma a tsakanin waɗanda ba Musulmi ba da Musulmi kuma ana warware su bisa ga shari'ar Allah.

e. Marital affairs, including divorce, among non-Muslims are settled in accordance with their religions, but between non-Muslims and Muslims they are settled according to the divine law.

f. Duk sauran al'amura da hukunce-hukuncen Shari'ah, kamar aiwatar da mu'amaloli, hukunce-hukunce da hujjoji (a kotu), da tsarin mulki da tattalin arziki, Dawla ce take aiwatar da su a kan kowa, Musulmi da wanda ba Musulmi ba. Wannan ya hada da mutanen yarjejeniya (mu'ahid), 'yan zimma (ahlu zimmah) da duk wanda ya mika wuya ga ikon Musulunci. Aiwatarwa a kan wadannan mutane daya ce da aiwatarwa a kan 'yan Dawla. Jakadu da wakilai suna da kariyar diflomasiyya.

f. All the remaining Shara'iah matters and rules, such as: the application of transactions, punishments and evidences (at court), the system of ruling and economics are implemented by the State upon everyone, Muslim and non-Muslim alike. This includes the people of treaties (muâaahid), the protected subjects (ahlu zimmah) and all who submit to the authority of Islam. The implementation on these people is the same as the implementation on the subjects of the State. Ambassadors and envoys enjoy diplomatic immunity.

Kashi na 8.

Article 8.

Harshen Larabci shi ne harshen Musulunci kaɗai, kuma shi ne harshen Gwamnati kaɗai.

The Arabic is the language of Islam and the sole language of the State.

Mataki na 9.

Article 9.

Ijtihad (ƙoƙarin mutum na cire hukuncin Musulunci) fard kifaya ne (wajibi ne na al'umma baki ɗaya). Kowane Musulmi yana da haƙƙin yin ijtihadi idan ya samu sharuɗɗan da ake buƙata domin yin sa.

Ijtihad (personal exertion to derive the Islamic rule) is fard kifayah (a collective duty). Every Muslim has the right to exercise ijtihad if he has acquired the necessary conditions to perform it.

Mataki na 10.

Article 10.

Babu wani abu da ake kira malamai na addini a Musulunci, domin dukkan Musulmai suna dauke da nauyin Musulunci. Gwamnati za ta hana duk wani abu da ke nuna kasancewar malamai na addini a tsakanin Musulmai.

There is no such thing as a clergy in Islam as all Muslims bear the responsibility for Islam. The State will prevent anything that signifies the existence of a clergy among Muslims.

Mataki na 11.

Article 11.

Babban aikin Dawla shi ne yada kiran zuwa Musulunci (da'awah).

The primary function of the State is the propagation of the invitation (dâwah) to Islam.

Mataki na 12.

Article 12.

Kawai dai hujjojin da za a yi la'akari da su wajen hukunce-hukuncen shari'a (Al-Ahkam ash-Shar'iyyah) su ne: Alkur'ani, Sunnah, ijma'in Sahabbai (ijma'u as-sahabah) da kiyasi (qiyas). Ba za a iya samun shari'a daga wata majiya ba face wadannan hujjoji. Mataki na 13.

The only evidences to be considered for the divine rules (AHkam Shara’iah) are: the Qur'an, the Sunnah, the consensus of the Companions (ijmaâ as-sahabah) and analogy (qiyas). Legislation cannot be taken from any source other than these evidences. Article 13.

Kowane mutum yana da tsarki (ba shi da laifi) har sai an tabbatar da laifinsa. Babu wanda za a hukunta shi ba tare da hukuncin kotu ba. Azabtarwa haramun ne gaba ɗaya, kuma duk wanda ya azabtar da kowa za a hukunta shi.

Every individual is innocent until proven guilty. No person shall be punished without a court sentence. Torturing is absolutely forbidden and whoever inflicts torture on anyone shall be punished.

Mataki na 14.

Article 14.

Dukkan ayyukan ɗan adam, a asali, an takaita su ne da hukunce-hukuncen shari'a na Allah (Ahkam Shari'ah), kuma babu wani aiki da za a aikata shi har sai an san hukuncinsa (hukm). Kowane abu ko wani abu yana halal, watau an halatta shi, sai dai idan akwai dalili da ke hana shi.

All human actions are, in origin, restricted by the divine rules (AHkam Shari’ah), and no action shall be undertaken until its rule (hukm) is known. Every thing or object is permitted, i.e., halal, unless there is an evidence of prohibition.

Mataki na 15.

Article 15.

Duk hanyar da ta fi kai ga abin haramtacce (haram) haramun ce ita ma. Amma idan ana tsoron kawai za ta kai ga haramun, to ba ta zama haram ba.

Any means that most likely leads to a prohibition (haram) is itself haram. However if it is (only) feared to lead (to a prohibition) it would not be haram.