Mataki na 101.

Article 101.

Mambobin Majlis al-Ummah su ne mutanen da ke wakiltar Musulmi wajen bayyana ra'ayoyinsu ga Khaleefah idan aka nemi shawararsu. Ana ba wa wadanda ba Musulmi damar zama mambobin Majlis al-Ummah domin su iya gabatar da korafinsu game da ayyukan zalunci da masu mulki ke yi ko kuma kuskuren amfani da dokokin Musulunci.

The members of the Majlis al-Ummah are those people who represent the Muslims in respect of expressing their views to the Khaleefah when consulted. Non-Muslims are allowed to be members of the Majlis al-Ummah so that they can voice their complaints in respect to unjust acts performed by the rulers or the misapplication of the Islamic laws.

Mataki na 102.

Article 102.

Mambobin Majlis al-Ummah ana zaɓe su ne daga wurin al'umma.

The members of the Majlis al-Ummah are elected by the people.

Mataki na 103.

Article 103.

Kowane ɗan ƙasa na Jiha yana da haƙƙin zama memba a Majlis al-Ummah, idan dai shi ko ita sun balaga kuma suna da hankali. Wannan ya shafi Musulmi da wanda ba Musulmi ba. Sai dai, zama memba ga waɗanda ba Musulmi ba an takaita shi ne ga gabatar da korafinsu game da ayyukan zalunci da masu mulki ke aikatawa ko kuskuren amfani da Musulunci a kansu.

Every citizen of the State has the right to become a member of the Majlis al-Ummah, provided he or she is both mature and sane. This applies to Muslim and non-Muslim. However, membership to non-Muslims is confined to their voicing of complaints in respect to unjust acts performed by the rulers or the misapplication of Islam upon them.

Mataki na 104.

Article 104.

Shura da mashura su ne neman ra'ayoyi a zahiri da kuma gabaɗaya. Waɗannan ra'ayoyi ba su zama dole a kan doka ba, ko ma'anoni, ko al'amuran ilimi irin su gano gaskiyar abubuwa, da kuma al'amuran fasaha da na kimiyya. Sai dai suna zama dole idan Khalifa ya tuntuɓi wasu a cikin sauran al'amura na aiki da ayyuka waɗanda ba sa buƙatar bincike ko nazari.

Consultation (Shura) and the mashura are the seeking of views in absolute terms. These views are not binding in legislation, definitions, intellectual matters such as discovering the facts and the technical and scientific matters. However they are binding when the Khaleefah consults in other practical matters and actions that do not scrutiny or research.

Mataki na 105.

Article 105.

Duk 'yan ƙasa, Musulmi ko ba Musulmi ba, suna da 'yancin bayyana ra'ayoyinsu, amma shawara (shura) hakki ne na Musulmi kawai.

All citizens, Muslim or not, may express their views, but shura is a right for the Muslims only.

Mataki na 106.

Article 106.

Duk al'amuran da suka faɗa cikin shura ta wajibi, lokacin da Khalifa ya nemi ra'ayi, ana yanke hukunci ne bisa ra'ayin mafi yawa, ba tare da la'akari da ko ana ganin shi daidai ne ko ba daidai ba. A dukkan sauran al'amuran shura kuwa, ana neman ra'ayin da yake daidai, ko ya kasance ra'ayin mafi yawa ne ko ra'ayin mafi ƙanƙanta.

All issues that fall under the binding shura, when the Khaleefah seeks opinion, are decided on the basis of the majority opinion, irrespective of whether it is considered to be correct or not. In all other matters of shura, the correct opinion is sought, whether it is a majority or minority held view.

Mataki na 107.

Article 107.

Majlis al-Ummah an dora mata nauyin ayyuka guda biyar. Su ne:

The Majlis al-Ummah is charged with five duties. They are:

1a. Ya kasance ana tuntubarsa ko kuma ya ba Khaleefah shawara kan al'amura na aiki da ayyukan da ba sa bukatar bincike ko nazari, kamar: al'amuran mulki, ilimi, lafiya, da tattalin arziki, masana'antu, noma da makamantansu; kuma ra'ayinsa a cikin hakan yana da daurin doka.

1a. To be consulted by the Khaleefah or to advice him on the practical matters and actions which do not need scrutiny or research, such as: affairs of ruling, education, health, and the economy, industry, farming and the like; and its opinion in that is binding.

1b. Duk da haka, a cikin al'amuran da ke bukatar bincike da nazari, da al'amuran fasaha, na kudi, na soja, da na manufofin waje, Khalifa yana da hakkin ya koma ga majalisa domin neman shawara da ra'ayi; sai dai ra'ayin majalisa a irin wadannan al'amura ba shi da tasiri na wajibi.

1b. However in the matters which require scrutiny and research and the technical matters, the financial, the millitary and the foreign policy, the Khaleefah has the right to refer to the majlis for consultation and seeking an opinion; however the opinion of majlis in such matters is not binding.

3. Majlis yana da hakkin ya yi wa Khalifa hisabi game da duk ayyukan da Dawla ta aiwatar a zahiri, ko sun kasance na cikin gida ko na waje, ko na kudi ko na sojoji da makamantansu. Ra'ayin Majlis yana da ƙarfin doka a duk inda ra'ayin da aka yi rinjaye a kansa yake da ƙarfin doka, kuma ba shi da ƙarfin doka a duk inda ra'ayin da aka yi rinjaye a kansa ba shi da ƙarfin doka.

3.The Majlis has the right to account the Khaleefah regarding all the actions that the state has actually executed , whether they were of the domestic or foreign matters , or the finance or the army and the like . The view of the Majlis is binding wherever the majority opinion is binding and not binding wherever the majority opinion is not.

4. Majlis yana da hakkin ya nuna rashin gamsuwa da mataimakan, gwamnoni da shugabannin birane; kuma a cikin wannan al'amari ra'ayin Majlis yana da ɗaure, kuma Khalifa dole ne ya sallame su nan take.

4. The Majlis has the right to express dissatisfaction with the assistants, governors, and mayors; and in this matter the view of the Majlis is binding and the Khaleefah must discharge them at once.

2. Halifa na iya gabatar wa da Majalisa dokoki, kundin tsarin mulki da ƙa'idodi da yake niyyar ɗauka. Mambobin Majalisa Musulmi suna da haƙƙin tattaunawa a kansu da bayyana ra'ayoyinsu game da su, amma ra'ayinsu ba ya ɗaure.

2. The Khaleefah may refer to the Majlis the rules, the constitution and canons, that he intends to adopt. Muslimmembers of the Majlis have the right to discuss them and express their views about them , but their opinion is not binding.

5. Don zaɓar jerin ƴan takara da ke neman matsayin Khaleefah; ba wanda aka cire daga wannan jerin da zai iya tsayawa takara, kuma hukuncin Majlis ya zama dole a bi. Membobin majlis Musulmi kawai ne za su iya shiga wajen tsara wannan jeri.

5. To select the list of candidates standing for the position of Khaleefah; no candidate excluded from this list may stand and the decision of the Majlis is binding. Only Muslim members of the majlis may participate in drawing up this list.