Mataki na 108.

Article 108.

Babban aikin mace shi ne na uwa da matar aure. Ita daraja ce da dole ne a kare ta.

The primary role of a woman is that of a mother and wife. She is an honor that must be protected.

Mataki na 109.

Article 109.

Maza da mata, asali, an hana su haɗuwa da juna, kuma kada su haɗu sai dai saboda wata buƙata da shari'a ta halatta, kuma ta halatta haɗuwar saboda ita, kamar kasuwanci da aikin Hajji.

Men and women are basically to be segregated from each other, and they should not meet together except for a need that the shar’a allows it and allows the meeting for its sake, such as trading and pilgrimage (Hajj).

Mataki na 110.

Article 110.

Mata suna da irin haƙƙoƙi da wajibai kamar maza, sai dai waɗanda dalilan shari'a suka keɓe ga ɗaya daga cikinsu. Saboda haka, tana da haƙƙin yin ciniki, noma da masana'antu; ta shiga cikin yarjejeniyoyi da mu'amaloli; ta mallaki kowane irin dukiya; ta saka kuɗaɗenta da kanta (ko ta hannun wasu); kuma ta gudanar da dukkan al'amuran rayuwarta da kanta.

Women have the same rights and obligations as men, except for those specified by the shar’ai evidences to be for him or her. Thus, she has the right to practice in trading, farming, and industry; to partake in contracts and transactions; to possess all form of property; to invest her funds by herself (or by others); and to conduct all of life's affairs by herself.

Mataki na 111.

Article 111.

Mace na iya shiga zaɓen Khalifa da bayar da bai'ah gare shi, kuma ta iya zaɓe, haka kuma ta iya zama memba a Majlis al-Ummah, kuma ana iya naɗa ta a matsayin jami'in Dawla a muƙamin da ba na mulki ba.

A woman can participate in the election and giving of the bai’ah to the Khaleefah, and elect, and also be a member of the Majlis al-Ummah, and can be appointed as an official of the State in a non-ruling position.

Mataki na 112.

Article 112.

Ba a halatta mata su rike mulkin kasa, saboda haka mace ba za ta iya rike mukamin Khaleefah ba, ko mu'awin, ko wali, ko 'aamil, haka kuma ba za ta iya aiwatar da duk wani aiki na mulki ba. Ba a halatta mata ta zama babban alkali ba, ko alkali a Mahkamat ul-MuDHalim, ko amir na Jihadi.

Women are not allowed to take charge of ruling, thus women cannot hold the positions of Khaleefah mu’awin, wali, ‘aamil, nor to practice any of the actions of ruling. She is not allowed to be a chief judge, a judge in mahkamat ul-MuDHalim nor amir of Jihad.

Sashe na 113.

Article 113.

Mata suna rayuwa a cikin rayuwar jama'a da ta sirri. A cikin rayuwar jama'arsu, an halatta musu su yi rayuwa tare da wasu mata, mahram maza [mazan da aka haramta musu aure da su] da kuma baƙin maza (waɗanda za su iya aure) bisa sharaɗin cewa babu wani sashen jikin mace da za a bayyana, sai fuskarta da hannayenta, kuma tufafinta ba su zama masu bayyana jiki ba, kuma ba a nuna kyawunta ba. A cikin rayuwar sirri kuwa, ba a halatta mata ta yi rayuwa sai da mata ko mahram mazanta ba; kuma ba a halatta mata ta yi rayuwa tare da baƙin maza ba. A duka lokuta biyu, dole ne ta takaita kanta da ƙa'idodin shari'a.

Women live within a public and private life. Within their public life, they are allowed to live with other women, maharam males [males forbidden to them in marriage] and foreign men (whom they can marry) on condition that nothing of the women's body is revealed, apart from her face and hands, and that the clothing is not revealing nor her charms displayed. Within the private life she is not allowed to live except with women or her mahram males;and she is not allowed to live together with the foreign men. In both cases she has to restrict herself with the rules of shar’a.

Mataki na 114.

Article 114.

Ba a halatta mata su kasance su kaɗai (khulwah) da kowane maza da za su iya aure su ba, haka kuma an haramta musu bayyana adonsu ko nuna jikinsu a gaban maza baƙi.

Women are forbidden to be in private (khulwah) with any men they can marry, they are also forbidden to display their charms or to reveal their body in front of foreign men.

Mataki na 115.

Article 115.

Maza da mata ba su da izinin yin wani aiki da ke haifar da hatsari ga ɗabi'a ko kuma ke jawo lalacewa a cikin al'umma.

Men and women must not practice any work that poses danger to the morals or causes corruption in society.

Mataki na 116.

Article 116.

Rayuwar aure rayuwa ce ta natsuwa da zumunci. Nauyin da ke kan miji a madadin matarsa (ƙiwama) shi ne kulawa da lura da ita, ba mulki ba. Ita kuma tana da wajibcin biyayya ga mijinta, shi kuwa yana da wajibcin biyan kuɗin rayuwarta gwargwadon matsayin rayuwa mai kyau.

Marital life is one of tranquility and companionship. The responsibility of the husband on behalf of his wife (quwamah) is one of taking care, and not ruling. She is obliged to obey her husband and he is obliged to meet the costs of her livelihood according to the seemly standard of living.

Mataki na 117.

Article 117.

Ya kamata ma'aurata su taimaki juna sosai wajen gudanar da ayyukan gida: mijin ya yi duk ayyukan da aka saba yi a waje da gida, mace kuma ta yi ayyukan da aka saba yi a cikin gida gwargwadon iyawarta. Mijin ya kuma samar da taimakon gida kamar yadda ake bukata domin taimaka mata a ayyukan gida da ba za ta iya yi da kanta ba.

The married couple must fully assist each other in performing the household duties, with the husband performing all the actions normally undertaken outside of the house, and the woman performing those actions normally undertaken inside the house as best as she can. The husband should provide home-help as required to assist with the household tasks she cannot manage herself.

Mataki na 118.

Article 118.

Haƙƙin riƙon yara ga uwa haƙƙi ne kuma wajibi ne a kanta, ko Musulma ce ko ba Musulma ba, muddin yaron yana buƙatar wannan kulawa. Idan yara, mata ko maza, ba sa buƙatar kulawa, to za su zaɓi wane iyaye suke so su zauna da shi, ko yaron namiji ne ko mace. Idan ɗaya daga cikin iyayen ne kawai Musulma, to babu zaɓi ga yaron, domin dole ne ya koma wajen iyayen Musulmin.

The custody of children is both a right and duty of the mother, whether Muslim or not, so long as the child is in need of this care. When children, girls or boys, are no longer in need of care, they are to choose which parent they wish to live with, whether the child is male or female. If only one of the parents is Muslim, there is no choice for the child is to join the Muslim parent.