Mataki na 176.

Article 176.

Siyasa ita ce kula da al'amuran al'umma a cikin gida da kuma waje da Jiha. Jiha ce ke aiwatar da ita, kuma al'umma ce ke yin tambaya game da wannan aiwatarwa. Jiha tana aiwatar da ita, al'umma kuma tana tambayar wannan aiki.

Politics is taking care of the nation's affairs inside and outside the State. It is performed by the State and the nation. The State practices it and the nation questions that practice.

Mataki na 177.

Article 177.

Haramun ne gaba ɗaya ga kowane mutum, jam'iyya, ƙungiya ko kamfani ya kulla dangantaka da wata ƙasa ta waje. Dangantaka da ƙasashen waje an iyakance ta ga Dawla kaɗai, domin Dawla tana da haƙƙi na musamman na gudanar da al'amuran al'umma. Al'umma ce za ta riƙa tambayar Dawla game da wannan aiki na kulawa.

It is absolutely forbidden for any individual, party, group or association to have relations with a foreign state. Relations with foreign countries are restricted only to the State, because the State has the sole right to practice taking care of the ummah affairs. The ummah is to question the State in connection with this task of caring.

Mataki na 178.

Article 178.

Ƙarshe ba ya halatta hanya, domin hanya tana cikin tunani da kanta. Saboda haka, abin da ya wajaba (wajib) da abin da aka halatta (mubah) ba za a iya samunsu ta hanyar aikata abin da aka haramta (haram) ba. Hanyoyin siyasa ba su da izinin sabawa hanyoyin siyasa.

Ends do not justify the means, because the method is integral to the thought. Thus, the duty (wajib) and the permitted (mubah) cannot be attained by performing a forbidden action (haram). Political means must not contradict the political methods.

Mataki na 179.

Article 179.

Dabarun siyasa, ya kamata a duba sahihancin rubutu, suna da muhimmanci a cikin manufofin harkokin waje, kuma tasirin waɗannan dabarun ya dogara ne akan ɓoye manufofinka da bayyana ayyukanka.

Political maneuvres please check spelling are necessary in foreign policy, and the effectiveness of these maneuvers is dependent on concealing (your) aims and disclosing (your) acts.

Mataki na 180.

Article 180.

Wasu daga cikin muhimman hanyoyin siyasa sun haɗa da bayyana laifuffukan wasu ƙasashe, nuna haɗarin siyasar da ba ta dace ba, fallasa makircin da ke cutarwa, da kuma rushe mutanen da ke yaudara.

Some of the most important political means are disclosing the crimes of other states, demonstrating the danger of erroneous politics, exposing harmful conspiracies and destroying misleading personalities.

Mataki na 181.

Article 181.

Ɗaya daga cikin muhimman hanyoyin siyasa shi ne bayyana girman tunanin Musulunci wajen kula da al'amuran daidaikun mutane, al'ummomi da jihohi.

One of the most important political methods is the manifestation of the greatness of the Islamic thoughts in taking care of the affairs of individuals, nations and states.

Mataki na 182.

Article 182.

Dalilin siyasa na Ummah shi ne Musulunci, cikin ƙarfin Daula, da inganta aiwatar da dokokinsa, da ci gaba da kiransa (da'awah) zuwa ga ɗan Adam.

The political cause of the Ummah is Islam, in the might of the State, the improvement of the implementation of its rules, and continuity in its call (da’wah) to mankind.

Mataki na 183.

Article 183.

Isar da'awar Musulunci ita ce ginshiƙin da manufofin harkokin wajen ƙasa ke jujjuyawa a kansa, kuma a kanta ne dangantakar Ƙasar da sauran ƙasashe ke ginuwa.

Conveying the Islamic da’wah is the core around which the foreign policy revolves, and upon which relations between the State and other states are built.

Mataki na 184.

Article 184.

Alaƙar jiha da sauran jihohi an gina ta ne bisa abubuwa huɗu. Waɗannan su ne:

The state's relations with other states are built upon four considerations. These are:

1. Ƙasashen duniyar Musulunci na yau ana ɗaukar su a matsayin ƙasa ɗaya, saboda haka ba a sanya su cikin fagen harkokin waje ba. Dangantaka da waɗannan ƙasashe ba a ɗaukarta a matsayin ɓangare na manufofin harkokin waje, kuma ya kamata a yi iyakar ƙoƙari wajen haɗa dukkan waɗannan ƙasashe zuwa ƙasa ɗaya.

1. States in the current Islamic world are considered to belong to one state and, therefore, they are not included within the sphere of foreign affairs. Relations with these countries are not considered to be in the realm of foreign policy and every effort should be expended to unify all these countries into one state.

2. Jihohin da suke da yarjejeniyar tattalin arziki, kasuwanci, abota ko al'adu da Kasarmu za a yi mu'amala da su bisa sharuddan yarjejeniyoyin. Idan yarjejeniyar ta bayyana haka, 'yan kasashensu suna da hakkin shiga Kasar da katin shaida ba tare da bukatar fasfo ba, muddin an yi wa 'yan kasarmu irin wannan mu'amala. Hulda ta tattalin arziki da kasuwanci da irin wadannan jihohi dole ne a takaita ta ga takamaiman kayayyaki da takamaiman sifofi wadanda ake ganin suna da muhimmanci, kuma a lokaci guda, wadanda ba sa kaiwa ga karfafa wadannan jihohi.

2. States who have economic, commercial, friendly or cultural treaties with our State are to be treated according to the terms of the treaties. If the treaty states so, their subjects have the right to enter the State with an identity card without the need for a passport provided our subjects are treated in a like manner. The economic and commercial relations with such states must be restricted to specific items and specific characters which are deemed necessary and which, at the same time, do not lead to the strengthening of these states.

3. Dawlolin da ba mu da yarjejeniya da su, wato dawlolin mulkin mallaka na gaske kamar Birtaniya, Amurka da Faransa, da kuma dawlolin da ke da niyyar cutar da Dawla, kamar Rasha, ana ɗaukar su a matsayin dawlolin da za su iya zama abokan yaƙi. Dole ne a ɗauki dukkan matakan kariya a kansu, kuma zai zama ba daidai ba a kafa dangantakar diflomasiyya da su. Ƴan ƙasashensu za su iya shiga Dawlar Musulunci ne kawai da fasfo da biza ta musamman ga kowane mutum da kowace ziyara, sai dai idan ta zama ƙasar yaƙi ta gaske. 4. Ga dawlolin da suke abokan yaƙi na gaske, kamar Isra'ila, dole ne a ɗauki yanayin yaƙi a matsayin tushen dukkan hukunce-hukuncen mu da su. Dole ne a mu'amale da su kamar yadda ake yi da wata yaƙi ta gaske a tsakaninmu da su - ko an yi sulhun tsagaita wuta ko ba a yi ba - kuma an hana dukkan ƴan ƙasashensu shiga Dawla.

3. States with whom we do not have treaties, the actual imperialist states, like Britain, America and France and those states that have designs on the State, like Russia are considered to be potentially belligerent states. All precautions must be taken towards them and it would be wrong to establish diplomatic relations with them. Their subjects may enter the Islamic State only with a passport and a visa specific to every individual and for every visit, unless it became a real belligerent country 4. With states that are actually belligerent states, like Israel, a state of war must be taken as the basis for all dispositions with them. They must be dealt with as if a real war existed between us - whether an armistice exists or not - and all their subjects are prevented from entering the State.

Mataki na 185.

Article 185.

Duk yarjejeniyoyin soji da alkawura, daga duk wata majiya suke, an haramta su gaba ɗaya. Wannan ya haɗa da yarjejeniyoyin siyasa da yarjeniyoyi da suka shafi hayar sansanonin soji da filayen jirgin sama. An halatta a kulla yarjejeniyoyin zaman makwabta nagari, na tattalin arziki, na kasuwanci, na kuɗi, na al'adu da na tsagaita wuta.

All military treaties and pacts, of whatever source, are absolutely forbidden. This includes political treaties and agreements covering the leasing of military bases and airfields. It is permitted to conclude good-neighbouring, economic, commercial, financial, cultural and armistice treaties.

Mataki na 186.

Article 186.

Ba a halatta Ƙasa ta kasance cikin wata ƙungiya da ta dogara da wani abu ban da Musulunci, ko kuma wadda take aiwatar da dokokin da ba na Musulunci ba. Wannan ya haɗa da ƙungiyoyin duniya kamar Majalisar Dinkin Duniya, Kotun Shari'a ta Duniya, Asusun Ba da Lamuni na Duniya da Bankin Duniya, da kuma ƙungiyoyin yanki kamar Ƙungiyar Ƙasashen Larabawa.

The State is forbidden to belong to any organisation which is based on something other than Islam or which applies non-Islamic rules. This includes international organisations like the United Nations, the International Court of Justice, the International Monetary Fund and the World Bank, and regional organisations like the Arab League.