Musulunci Yana Shiga Kabilu da Mutanen Larabawa - Nectar Da Aka Rufe | Quran Course

Musulunci Yana Shiga Kabilu da Mutanen Larabawa - Nectar Da Aka Rufe | Quran Course

3. Abu Dhar Al-Ghifari. Ya zauna a unguwannin kewayen Yathrib. Labarin musulunci na Swaid bin Samit da Eyas bin Mu‘adh ya kai gare shi, kuma hakan ya zama juyin rayuwarsa a kansa. Ya aika ɗan’uwansa zuwa Makkah don neman ƙarin bayani game da manufofin Manzon Allah ﷺ. Mutumin ya dawo ya gaya wa Abu Dhar cewa wannan 'mutumin da ake magana a kansa' yana umurni da kyakkyawa kuma yana hana mummuna. Abu Dhar bai gamsu ba, sai ya yanke shawarar cewa shi kansa ya fita ya binciki ainihin halin da ake ciki. Bayan wasu yunƙuri na gano mutumin Manzon Allah ﷺ, ya samu ganinsa, amma ba tare da wasu matsaloli ba saboda yanayin adawa da masu yaɗa sabon addinin ke fuskanta a lokacin da suke ƙoƙarin gudanar da aikinsu. Abu Dhar bai daɗe ba bayan ya fahimci ainihin yanayin Musulunci, sai ya karɓe shi. Duk da roƙon Manzon Allah ﷺ da ya nace kada ya bayyana sabon matakinsa, Abu Dhar ya tafi kai tsaye zuwa Masallacin Harami, inda ya bayyana a fili cewa ya shaida Tauhidin Allah da annabcin Muhammadu ﷺ. Mushrikai da ke kewaye suka yi gaggawar far masa suka fara dukansa. Ya kusa mutuwa sai da Al-‘Abbas ya shiga tsakani yana gargadin kada a kashe mutumin da kabilarsa ke da cikakken iko da hanyoyin kasuwanci masu muhimmanci zuwa Makkah. Lamarin ya sake faruwa washegari, inda wannan mutum ɗaya ya zo wurin ya cece shi.

3. Abu Dhar Al-Ghifari. He used to live in the suburbs of Yathrib. News of the Islamization of Swaid bin Samit and Eyas bin Mu‘adh reached him and constituted a turning point in his life per se. He sent his brother to Makkah for more details about the Prophet’s intentions. The man came back and reported to Abu Dhar that the ‘said man’ enjoined good and forbade evil. Abu Dhar was not satisfied and decided that he himself should go out and probe the real situation. After some attempts to identify the person of the Prophet(Peace be upon him) , he managed to meet him though not without some difficulties due to the antagonistic atmosphere within which the proponents of the new faith were trying to work their way. No sooner than Abu Dhar was exposed to the real nature of Islam, he embraced it. Despite the Prophet’s earnest plea not to divulge his new move, Abu Dhar went directly to the Holy Sanctuary where he publicly declared that he had testified to the Oneness of Allâh and Prophethood of Muhammad. The heathens all around hurried and began beating him. He almost died when Al-‘Abbas intervened warning against killing someone whose tribe was in full command of the strategic commercial caravan routes leading to Makkah. Thevent recurred in the following morning with the same man to come to the scene and rescue him.

4. Tufail bin ‘Amr Ad-Dausi. Ya kasance mawaƙi mai gaskiya kuma shugaban kabilar Ad-Daus, wacce ke zaune a wani yanki kusa da Yaman a Kudancin Larabawa. Ya isa Makka a shekara ta goma sha ɗaya ta Annabta. An yi masa tarba mai girma a lokacin zuwansa. Nan da nan mutanen Makka suka fara zuba masa ƙiyayya ga Annabi ﷺ a kunnuwansa. Har ma suka yi iƙirarin cewa ya haifar da rarrabuwa mafi muni a cikin al'umma, yana raba dukkan nau'ikan rayuwar zamantakewa, har dangantakar iyali ma tana fuskantar makircinsa da shirinsa na tayar da fitina. Sun ma gargaɗe shi kada ya yi magana ko ma ya saurari Annabi ﷺ. Mutumin, wanda waɗannan roƙe-roƙe suka rinjaya, ya yi biyayya da buƙatunsu. Har ya toshe kunnuwansa da wani yanki na auduga don kada ya ji kalma daga gare shi ﷺ. Duk da haka, lokacin da wannan mutumin kabilar ya shiga masallaci, ya ga Muhammad ﷺ yana gudanar da sallarsa, sai saboda son sani ya matso kusa da shi, domin nufin Allah ne ya ji sautin Annabi ﷺ da kalamansa masu jan hankali. Sha'awar jin ƙari ta yi ƙarfi har ba zai iya jurewa ba, sai ya bi Annabi ﷺ zuwa gidansa, ya sanar da shi game da zuwansa da dukkan labarin mutanen Quraishawa. Manzon Allah ﷺ ya karanta wasu ayoyi na Alkur'ani mai girma, sai mutumin ya ɗanɗana wani abu mai matuƙar kyau kuma ya gano gaskiyar da ke ɓoye a ciki. Ya karɓi Musulunci ya kuma shaida cewa babu abin bauta sai Allah, kuma Muhammad ﷺ Manzonsa ne. Sannan ya ce shi mutum ne mai tasiri a cikin mutanensa, kuma zai kira su su karɓi Musulunci, amma yana so Annabi ﷺ ya ba shi wata alama mai taimako da za ta sauƙaƙa aikinsa a nan gaba. Hakika, wani haske da aka ba shi daga Allah ya bayyana a cikin sandansa. Ya kira mahaifinsa da matarsa su karɓi Musulunci, kuma sun amsa. Mutanensa sun ɗan yi jinkiri, amma ya yi musu kira da ƙarfi kuma ya samu nasara sosai. Shi da saba'in ko tamanin daga cikin mabiyansa sun yi hijira zuwa Madina bayan Yakin Khandaq. Ya kasance jarumi cikakke a cikin tafiyar Allah, kuma ya yi shahada a yakin Al-Yamama.

4. Tufail bin ‘Amr Ad-Dausi. He was an honest poet and chief of Ad-Daus tribe inhabiting an area close to Yemen in South Arabia. He arrived in Makkah in the eleventh year of Prophethood. Great reception ceremonies were accorded to him on his advent. The Makkans soon started to inculcate in his ears all sorts of antipathy against the Prophet (Peace be upon him) . They even alleged that he had caused the most horrible societal schism, dividing all sorts of social life even the family ties were subject to his schemes and plans of dissension. They even warned him against speaking or even listening to him. The man overpowered by these pleas, complied by their requests. He even stuffed his ears with a piece of cotton in order not to hear any word of his. However, when this tribesman entered the mosque, he saw Muhammad (Peace be upon him) observing his prayer and out of curiosity, he approached him for it was a Divine Will to hear the Prophet’s sound and appealing words. The temptation to hear more was irresistible so he followed the Prophet (Peace be upon him) into his house, briefed him on his advent and all the story of the people of Quraish. The Messenger of Allâh (Peace be upon him) recited some verses of the Noble Qur’ân and the man managed to taste something exceptionally beautiful and discern the truth latent within. He embraced Islam and testified that there was no god but Allâh and that Muhammad was His Messenger. He then said that he was an influential man among his people and that he would call them to profess Islam, yet he wanted the Prophet (Peace be upon him) to equip him with a supportive sign that would ease his future task. It was in fact a Divinely bestowed light in his whip. He called his father and wife to embrace Islam and they did respond. His people lagged a little but he exhorted them fervently and was fully successful. He and seventy or eighty of his followers emigrated to Madinah after the Trench Battle. He was a perfect fighter in the cause of Allâh and was martyred in Al-Yamama events.

A lokacin lokacin aikin Hajji, a shekara ta goma sha ɗaya da Annabta, Kiran Musulunci ya sami iri nagari da ta hanyarsa zai girma ya zama bishiyoyi masu tsayi, ganyayensu za su taimaka wa sabon addini kuma su kare sababbin musulman da ba su da ƙarfi daga bugun zalunci da girman kan Quraishawa. Ya kasance al'adar Annabi mai hikima ce ya gana da wakilan kabilun Larabawa da dare, domin Makkawa abokan gaba kada su hana shi cimma manufofinsa. Tare da abokansa biyu masu gaskiya, Ali da Abu Bakr, ya yi tattaunawa mai ban sha'awa game da musulunta da Bani Dhuhal, amma su kuma sun dakatar da karɓar musulunci. Don cimma wannan manufa, Annabi da sahabbansa sun wuce ta ‘Aqabat Mina inda suka ji mutane suna magana. Suka bi bayansu har suka haɗu da mazaje shida daga Yathrib, dukkansu daga kabilar Khazraj: As‘ad bin Zurarah, ‘Awf bin Harith, Rafi‘ bin Malik, Qutbah bin ‘Amir, ‘Uqbah bin ‘Amir da Jabir bin ‘Abdullah. Na ƙarshe biyun daga Aws suke, sauran huɗu kuma daga Khazraj.

It was during the pilgrimage season, in the eleventh year of Prophethood, that the Islamic Call found the righteous seeds through which it would grow up to constitute tall trees whose leaves would foster the new faith and shelter the new vulnerable converts from the blows of injustices and high-handness of Quraish. It was the Prophet’s wise practice to meet the delegates of the Arabian tribes by night so that the hostile Makkans would not debar him from achieving his objectives. In the company of his two truthful Companions ‘Ali and Abu Bakr, he had an interesting talk regarding Islamization with Bani Dhuhal, but the latter suspended their conversion. In pursuit of the same objective, the Prophet and his Companions passed by ‘Aqabat Mina where they heard people talking. They went at their heels until they encountered six men from Yathrib, all of whom from Khazraj tribe: As‘ad bin Zurarah, ‘Awf bin Harith, Rafi‘ bin Malik, Qutbah bin ‘Amir, ‘Uqbah bin ‘Amir and Jabir bin ‘Abdullah. The last two being from Aws and the former four from Khazraj.

Madinah na mutane koyaushe suna jin Yahudawa suna cewa wani Annabi zai bayyana, domin lokacin sabon tsari ya kusa. Shi ne za su bi, sannan su ci abokan gābansu kamar yadda aka ci 'yan'uwan ‘Ad da Iram. "Wane kabila ne ku?" Annabi ﷺ ya tambaya. "Na kabilar Khazraj," suka amsa. "Ku ne abokan ƙawancen Yahudawa?" Annabi ﷺ ya tambaya. Suka ce: "Eh." "To me zai hana ku zauna na ɗan lokaci, in yi magana da ku?" Suka karɓi gayyatar da sauƙi, domin labarin Muhammad ﷺ ya riga ya bazu zuwa Madinah, kuma baƙi suna sha'awar ganin mutumin da ya haifar da hayaniya a dukan yankin. Annabi ﷺ ya gabatar musu da bayani game da Musulunci, ya yi bayani a kan abin da yake nufi, da nauyin da ya rataya a wuyan mutanen da suka karɓe shi. Da Annabi ﷺ ya kammala maganarsa, sai suka yi musayar ra'ayi a tsakaninsu cewa: "Ku sani, wannan shi ne Annabin da Yahudawa ke ta barazana da shi a kanmu; saboda haka bari mu yi gaggawa, mu zama na farko da za su shiga cikinsa."

The Madinese always heard the Jews say that a Prophet was about to rise, for the time for a new dispensation had arrived. Him they would follow and then smite their enemies as the children of ‘Ad and Iram had been smitten. “Of what tribe are you?” asked the Prophet. “Of the tribe of Khazraj,” they replied. “Are you the allies of the Jews?” The Prophet enquired. They said: “Yes.” “Then why not sit down for a little and I will speak to you.” The offer was readily accepted for the fame of Muhammad (Peace be upon him) had spread to Madinah and the strangers were curious to see more of the man who had created a stir in the whole area. The Prophet (Peace be upon him) presented to them an expose of Islam, explained its implications, and the responsibilities that fell upon the men who accepted it. When the Prophet (Peace be upon him) concluded his talk, they exchanged among themselves ideas to the following effect: “Know surely, this is the Prophet with whom the Jews are ever threatening us; wherefore let us make haste and be the first to join him.".

Saboda haka, sai suka karɓi Musulunci, suka ce wa Annabi ﷺ: "Mun bar al'ummarmu, domin babu wata kabila da ta kai su yawan ƙiyayya da kullin zuciya. Allah ya haɗa zukatanmu ta wurinka. Saboda haka, bari mu je mu kira su zuwa wannan addininka; idan Allah ya haɗa su a cikinsa, to babu wani mutum da zai fi ka ƙauna."

They, therefore, embraced Islam, and said to the Prophet, “We have left our community for no tribe is so divided by hatred and rancour as they are. Allâh may cement our ties through you. So let us go and invite them to this religion of yours; and if Allâh unites them in it, no man will be dearer than you.”.

Ƙaramin rukuni na mutanen Madina da suka musulunta sun tsaya tsayin daka a kan manufa, suka yi da'awar Musulunci da cikakken himma da sadaukarwa, har suka yi nasarar jawo mabiya ga Musulunci daga cikin 'yan ƙasarsu, kuma babu gidan da ba a Madina ba inda ba a tattauna game da Manzon Allah ﷺ cikin sha'awa da ƙwazo.

The handful of Madinese converts remained steady to the cause and they preached the Islam with full zeal and devotion with the result that they succeeded in winning adherents for Islam from amongst their fellow citizens and hardly was there a house in Madinah not talking curiously and enthusiastically about the Messenger of Allâh (Peace be upon him) .