Sa'ad da dukansu suka miƙa wuya (ga Nufin Allah), kuma ya kwantar da shi a kan goshinsa (ko a gefen goshinsa domin yanka); sai Muka kira shi: "Ya Ibrahim! Ka cika mafarkin (wahayin)!" Lalle, haka muke sakawa al'amuran Muhsinun (masu aikin alheri, waɗanda suke yin ayyukan alheri kawai domin Allah, ba tare da nuna-kai ko neman yabo ko suna ba, da sauransu, kuma suna yin su bisa ga umarnin Allah). Lalle, wannan lalle jarrabawa ce bayyananniya — kuma Muka fansar da shi da babban hadaya (watau rago).
• l “Then, when they had both submitted themselves (to the Will of Allâh), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); and We called out to him: “O Abraham! You have fulfilled the dream (vision)!” Verily! Thus do we reward the Muhsinûn (good-doers, who perform good deeds totally for Allâh’s sake only, without any show off or to gain praise or fame, etc. and do them in accordance to Allâh’s Orders). Verily, that indeed was a manifest trial — and We ransomed him with a great sacrifice (i.e. a ram)” [37:103- 107].
Ana cewa a cikin Littafin Farawa cewa Isma'ilu ya girme ɗan'uwansa Ishaƙ da shekara goma sha uku. Tsarin labarin hadayar Isma'ilu ya nuna cewa lallai ya faru kafin haihuwar Ishaƙ, kuma alkawarin Allah na ba Ibrahim wani ɗa, Ishaƙ, ya zo bayan an gama bada labarin dukan abin da ya faru. Wannan labari ya ambaci tafiya ɗaya aƙalla kafin Isma'ilu ya zama matashi. Al-Bukhari, daga Ibn 'Abbas, ya ruwaito sauran tafiye-tafiye uku; taƙaitaccen bayaninsu kamar haka: Lokacin da Isma'ilu ya zama matashi, ya koyi harshen Larabci a hannun kabilar Jurhum, waɗanda suka ƙaunace shi ƙwarai da gaske, suka auri ɗaya daga cikin matan su, jim kaɗan bayan mahaifiyarsa ta rasu. Da yake Ibrahim ya so ya sake ganin matarsa da ɗansa, sai ya zo Makka domin auren Isma'ilu, amma bai same shi a gida ba. Ya tambayi matar Isma'ilu game da mijinta da yadda suke rayuwa. Ta koka da talauci, sai ya ce mata ta faɗa wa Isma'ilu ya canja kofar gidansa. Isma'ilu ya fahimci saƙon, ya sake matarsa, ya auri 'yar Mudad bin 'Amr, shugaban kabilar Jurhum.
It is mentioned in the Genesis that Ishmael was thirteen years older than his brother Ishaq. The sequence of the story of the sacrifice of Ishmael shows that it really happened before Ishaq’s birth, and that Allâh’s Promise to give Abraham another son, Ishaq, came after narration of the whole story. This story spoke of one journey – at least – before Ishmael became a young man. Al-Bukhari, on the authority of Ibn ‘Abbas, reported the other three journeys; a summary of which goes as follows: When Ishmael became a young man, he learned Arabic at the hand of the tribe of Jurhum, who loved him with great admiration and gave him one of their women as a wife, soon after his mother died. Having wanted to see his wife and son again, Abraham came to Makkah, Ishmael’s marriage, but he didn’t find him at home. He asked Ishmael’s wife about her husband and how they were doing. She complained of poverty, so he asked her to tell Ishmael to change his doorstep. Ishmael understood the message, divorced his wife and got married to the daughter of Mudad bin ‘Amr, chief of the tribe of Jurhum.
Sake da haka, Ibrahim ya sake zuwa ya ga ɗansa, amma shi ma bai same shi a gida ba. Ya tambayi sabuwar matarsa tambayar da ya yi mata a baya, sai ta godewa Allah. Ibrahim ya ce ta gaya wa Isma'il ya kiyaye bakin ƙofarsa (watau ya riƙe ta a matsayin matarsa), sannan ya koma Falasɗinu.
Once more, Abraham came to see his son, but again didn’t find him at home. He asked his new wife the same previous question, to which she thanked Allâh. Abraham asked her to tell Ishmael to keep his doorstep (i.e. to keep her as wife) and went back to Palestine.
Karo na uku, Ibrahim ya zo Makka ya tarar da Isma'il yana sharar kibiya a karkashin wata doguwar bishiya kusa da Zamzam. Haduwar, bayan dogon tafiya mai nisa na rabuwa, tana da matukar tasiri ga uba mai kauna haka, da kuma da mai biyayya da adalci haka.
A wannan karon, uba da da suka gina Ka'aba suka daga ginshikanta, kuma Ibrahim, bisa ga umurnin Allah, ya kira mutane zuwa aikin hajji zuwa gare ta.
A third time, Abraham came to Makkah to find Ishmael sharpening an arrow under a lofty tree near Zamzam. The meeting, after a very long journey of separation, was very touching for a father so affectionate and a so dutiful and righteous son. This time, father and son built Al-Ka‘bah and raised its pillars, and Abraham, in compliance with Allâh’s Commandment, called unto people to make pilgrimage to it.
Da alherin Allah, Isma'ilu ya haifi 'ya'ya goma sha biyu daga 'yar Mudad, sunayensu Nabet, Qidar, Edbael, Mebsham, Mishma', Duma, Micha, Hudud, Yetma, Yetour, Nafis da Qidman, waɗanda daga ƙarshe suka samar da kabilu goma sha biyu da suka zauna a Makka, suna kasuwanci tsakanin Yemen, Sham na ƙasa da Masar. Daga baya, waɗannan kabilu suka watse ko'ina, har ma a wajen tsibirin Larabawa. Dukkan labaransu sun shiga mantuwa, sai dai zuriyar Nabet da Qidar kawai.
By the grace of Allâh, Ishmael had twelve sons from the daughter of Mudad, whose names were Nabet, Qidar, Edbael, Mebsham, Mishma’, Duma, Micha, Hudud, Yetma, Yetour, Nafis and Qidman, and who ultimately formed twelve tribes inhabiting Makkah and trading between Yemen, geographical Syria and Egypt. Later on, these tribes spread all over, and even outside, the peninsula. All their tidings went into oblivion except for the descendants of Nabet and Qidar.
Nabatawa – 'ya'yan Nabit – sun kafa wayewa mai cike da ci gaba a arewacin Hijaz. Sun kafa gwamnati mai ƙarfi wadda ikonta ya bazu zuwa kan dukkan kabilun da ke makwabtaka da su, suka kuma mayar da Petra babban birninsu. Babu wanda ya kuskura ya ƙalubalanci ikonsu sai lokacin da Romawa suka zo suka yi nasarar kawar da mulkinsu.
Bayan bincike mai zurfi da nazari mai tsanani, Mista Sulaiman An-Nadawi ya kai ga matsaya cewa sarakunan Ghassaniyya, tare da Aus da Khazraj, ba su da yuwuwar zama Qahtaniyawa, sai dai Nabatawa.
The Nabeteans – sons of Nabet – established a flourishing civilization in the north of Hijaz, they instituted a powerful government which spread out its domain over all neighbouring tribes, and made Petra their capital. Nobody dared challenge their authority until the Romans came and managed to eliminate their kingdom. After extensive research and painstaking investigation, Mr. Sulaiman An-Nadwi came to the conclusion that the Ghassanide kings, along with the Aws and Khazraj were not likely to be Qahtanians but rather Nabeteans.
Zuriyyar Qidar, ɗan Isma'il, sun zauna tsawon lokaci a Makkah suna ƙaruwa cikin adadi. Daga cikinsu suka fito 'Adnan da ɗansa Ma'ad, waɗanda Larabawan 'Adnan ke komawa su tsara nasabarsu zuwa gare su. 'Adnan shi ne kakan ashirin da ɗaya a jerin nasabar Annabi ﷺ. An ce duk lokacin da Annabi Muhammad ﷺ ya yi magana game da nasabarsa, yakan tsaya a 'Adnan ya ce: "Masu tsara nasaba suna ƙarya," kuma bai wuce shi ba. Wasu malamai kuwa, sun fi son yiwuwar wuce 'Adnan, ba tare da sun ba da muhimmanci ga Hadisin Annabi da aka ambata ba. Sun ci gaba da cewa akwai iyaye arba'in daidai tsakanin 'Adnan da Ibrahim (amincin Allah ya tabbata a kansu).
Descendants of Qidar, the son of Ishmael, lived long in Makkah increasing in number, of them issued ‘Adnan and son Ma‘ad, to whom ‘Adnanian Arabs traced back their ancestry. ‘Adnan is the twenty-first grandfather in the series of the Prophetic ancestry. It was said that whenever Prophet Muhammad ﷺ spoke of his ancestry he would stop at ‘Adnan and say: “Genealogists tell lies” and did not go farther than him. A group of scholars, however, favoured the probability of going beyond ‘Adnan attaching no significance to the aforementioned Prophetic Hadith. They went on to say that there were exactly forty fathers between ‘Adnan and Abraham (Peace be upon them).
Nizar, ɗan Ma‘ad kaɗai, yana da 'ya'ya maza huɗu waɗanda suka rarraba zuwa kabilu huɗu manya: Eyad, Anmar, Rabi‘a da Mudar. Waɗannan kabilu biyu na ƙarshe sun ƙara rarrabuwa zuwa gungun kabilu da dama. Rabi‘a ya haifi Asad, ‘Anazah, ‘Abdul Qais, 'ya'yan Wa'il guda biyu (Bakr da Taghlib), Hanifa da sauran da yawa.
Nizar, Ma‘ad’s only son , had four sons who branched out into four great tribes; Eyad, Anmar, Rabi‘a and Mudar. These last two sub-branched into several septs. Rabi‘a fathered Asad, ‘Anazah, ‘Abdul Qais, and Wa’il’s two sons (Bakr and Taghlib), Hanifa and many others.