Annabi ﷺ ya haɗu da cikakkiyar halitta da cikakken kyawawan ɗabi'u. Ana iya fahimtar wannan tasiri da ya yi a kan mutane ta farin cikin da ya cika zukatansu da shi, ya kuma cika su da daraja. Girman da mutane suke yi wa Manzon Allah ﷺ, da sadaukarwarsu gare shi, da kimantawarsu gare shi, sun kasance na musamman, marasa misali. Babu wani mutum a duniya baki ɗaya da aka girmama shi kuma aka ƙaunace shi haka. Waɗanda suka san shi sosai sun yi sha'awarsa, sun kuma yi mamakinsa. Sun shirya su sadaukar da rayukansu domin kare ko da ƙusa ɗaya daga cikin nasa daga cuta ko rauni. Sahabbansa, waɗanda aka ba su gatan kyawawan halaye da babu wani da aka ba su irinsu, sun ga cewa babu kamarsa, saboda haka suka ƙaunace shi.

The Prophet (Peace be upon him) combined both perfection of creation and perfection of manners. This impression on people can be deduced by the bliss that overwhelmed their hearts and filled them with dignity. Men’s dignity, devotion and estimation of the Messenger of Allâh (Peace be upon him) were unique and matchless. No other man in the whole world has been so honoured and beloved. Those who knew him well, were fascinated and enchanted by him. They were ready to sacrifice their lives for the sake of saving a nail of his from hurt or injury. Being privileged by lots of prerogatives of perfection that no one else had been endowed with, his Companions found that he was peerless and so they loved him.

Anan mun lissafa taƙaitaccen bayanin ruwayoyin da suka zo game da kyawunsa da cikar halittarsa. Wannan dai wani abu ne da ya zarce ikonmu mu kewaye shi gaba ɗaya.

Here we list a brief summary of the versions about his beauty and perfection. To encompass all which is, addmittedly, beyond our power.

Ta bayyana Manzon Allah ﷺ, wanda ya wuce ta alfarwarta a tafiyar hijirarsa, Umm Ma‘bad Al-Khuza‘iyah ta ce wa mijinta:

Describing the Messenger of Allâh (Peace be upon him), who passed by her tent on his journey of migration, Umm Ma‘bad Al-Khuza‘iyah said to her husband:

"Ya kasance mai haske da kyakkyawar fuska mai faɗi. Halayensa suna da kyau. Cikinsa ba ya fitowa waje, kuma kansa ba ya rasa gashi ba. Yana da bakaken idanu masu kyau, an zana su da gira masu haɗe da juna. Gashinsa baƙi ne mai sheƙi, yana da ɗan murɗewa, kuma ya kan bar shi ya yi tsawo. Muryarsa tana da ƙarfi da iko sosai. Kansa babba ne, mai kyakkyawan tsari, kuma yana kan wuya siriri. Fuskarsa tana nuna tunani da natsuwa, mai kwanciyar hankali da ɗaukaka. Baƙon da ya gan shi daga nesa yana sha'awar sa, amma da zarar ya kusance shi sosai, wannan sha'awa ta koma so da girmamawa. Fuskarsa tana da daɗi sosai kuma a bayyane. Maganarsa tana da tsari mai kyau, babu kalmomi marasa amfani a cikinta, kamar dai layin kayan tasbihi ne. Tsayinsa ba shi da yawa ko kaɗan har ya zama abin ƙyama. Yana cikin mutane biyu kamar sanda, mai haske da sabon kamanni. Koyaushe sahabbansa suna kewaye da shi. Duk lokacin da ya faɗi wani abu, masu saurare suna sauraronsa cikin cikakkiyar natsuwa, kuma duk lokacin da ya ba da umarni, suna gasa wajen aiwatar da shi. Shi shugaba ne kuma kwamanda. Maganganunsa suna da gaskiya da ikhlasi, ba su da kowane irin ƙarya ko yaudara."

• “He was innocently bright and had broad countenance. His manners were fine. Neither was his belly bulging out nor was his head deprived of hair. He had black attractive eyes finely arched by continuous eyebrows. His hair glossy and black, inclined to curl, he wore long. His voice was extremely commanding. His head was large, well formed and set on a slender neck. His expression was pensive and contemplative, serene and sublime. The stranger was fascinated from the distance, but no sooner he became intimate with him than this fascination was changed into attachment and respect. His expression was very sweet and distinct. His speech was well set and free from the use of superfluous words, as if it were a rosary of beads. His stature was neither too high nor too small to look repulsive. He was a twig amongst the two, singularly bright and fresh. He was always surrounded by his Companions. Whenever he uttered something, the listeners would hear him with rapt attention and whenever he issued any command, they vied with each other in carrying it out. He was a master and a commander. His utterances were marked by truth and sincerity, free from all kinds of falsehoods and lies.”.

‘Ali bin Abi Talib ya bayyana shi yana cewa: “Manzon Allah ﷺ bai kasance mai tsayin da ya wuce kima ba, kuma bai kasance gajere sosai ba. Yana da matsakaicin tsayi a cikin abokansa. Gashin kansa ba shi da gyaggyarawa ko karkace ba. Yana tsakani. Ba shi da karkace sosai ba, kuma ba shi da cikakkiyar madaidaiciya ba. Yana da karkace da kuma gyaggyara haɗe. Fuskarsa ba ta kumbura ko ta yi kiba ba. Tana da ɗan zagaye. Bakinsa fari ne. Yana da idanu baƙi da manya, da gashin ido masu tsayi. Haɗin gaɓoɓinsa da na kafaɗunsa sun ɗan yi girma. Yana da gashi kamar sanda mai tsawo daga ƙirjinsa har zuwa cibiyarsa, sauran jikinsa kuwa kusan babu gashi a kansa. Yana da tafin hannu masu kauri, da yatsu da yatsun ƙafa masu kauri. Idan yana tafiya, yakan ɗaga ƙafafunsa daga ƙasa kamar yana tafiya a cikin ragowar ruwa mai laka. Idan ya juya, yakan juya dukan jikinsa. Alamar Annabci tana tsakanin kafaɗunsa. Shi ne Hatimin Annabawa, mafi karimci kuma mafi jarumta a cikinsu.”

Annabi ﷺ an san shi da fasaha mai kyau da iya magana cikin harshen Larabci sosai. Yana da matsayi da daraja ta musamman. Mai magana ce mai gaskiya, madaidaiciya, ba ta son fariya. Yana da ilimin harshen Larabci sosai, kuma yana sane da yarukan da lafuzzan kowace kabila. Yana magana da mutanen da suke yi masa hidima da yarensu da lafuzzansu. Ya ƙware kuma yana da fasaha sosai a yaren Badawiyya da kuma yaren birni. Don haka yana da ƙarfi da fasahar yaren Badawiyya, da kuma bayyananniyar magana mai kyau da ado irin ta birni. Sama da duka, akwai taimakon Allah ﷻ wanda ya bayyana a cikin ayoyin Alƙur'ani da aka saukar.

The Prophet (Peace be upon him) was noted for superb eloquence and fluency in Arabic. He was remarkable in position and rank. He was an accurate, unpretending straightforward speaker. He was well-versed in Arabic and quite familiar with the dialects and accents of every tribe. He spoke with his entertainers using their own accents and dialects. He mastered and was quite eloquent at both bedouin and town speech. So he had the strength and eloquence of bedouin language as well as the clarity and the decorated splendid speech of town. Above all, there was the assistance of Allâh embodied in the revealed verses of the Qur’ân.

Ƙarfinsa, jurewarsa da gafararsa — duk da kasancewarsa a matsayin mai iko — haƙurinsa da kuma yadda yake jure abin da ya ƙi — dukan waɗannan basira ce, halaye da kyawawan dabi'u da Allah Kansa ya ba shi. Ko masu hikima suna da kurakurai, amma Manzon Allah ﷺ, sabanin kowa, duk yawan cutarwa ko raunin da aka yi masa, sai ya ƙara zama mai sassauci da haƙuri. Duk yawan wulakanci da jahili zai nuna masa, sai ya ƙara zama mai jure wa.

His stamina, endurance and forgiveness — out of a commanding position — his patience and standing what he detested — these were all talents, attributes and qualities Allâh Himself had brought him on. Even wise men have their flaws, but the Messenger of Allâh (Peace be upon him), unlike everybody, the more he was hurt or injured, the more clement and patient he became. The more insolence an ignorant anybody exercised against him the more enduring he became.

'Aisha ta ce:

‘Aishah said:

• "Manzon Allah (Aminci ya tabbata a gare shi) ﷺ, duk lokacin da aka ba shi zabi tsakanin al'amura biyu, koyaushe yana zabar mafi sauki da mafi dacewa. Amma idan ya tabbata cewa yana da zunubi, zai nisanta kansa daga gare shi gwargwadon iko. Bai taba daukar fansa domin kansa ba; amma idan an keta tsarkin Allah, to zai dauki fansa. Wannan kuma don Allah ne, ba don kansa ba. Shi ne mutum na karshe da yake fushi kuma na farko da yake yarda. Karimcinsa da alherinsa ba su da kishiya. Kyautarsa da baiwarsa suna nuna mutum wanda ba ya tsoron talauci." ﷺ