Shari'ah ba ta takaitacce ga fannonin saki ko aure kawai ba. Tana ƙunshe da dangantakar mutum da Allah (SWT), da kansa, da kuma sauran mutane. Haka kuma, ta ƙunshi hanyar yin amfani da waɗannan dokoki, kuma aiwatar da kowace doka yana buƙatar sanin halin da ake ciki, dokar kanta, da kuma hanyar aiwatarwa.

The Shari‟ah is not only limited to areas covering divorce or marriage. It covers Man‟s relationship with Allah (swt), with himself, and other people. In addition, to the method for applying these rules, implementing any rule requires having the knowledge of the situation, the rule and the method.

Misali, akwai ƙa'ida ta gaba ɗaya a Musulunci cewa a yanke hannun barawo. Sai dai idan mutum ya sace abinci saboda yunwa, to ba a yi amfani da wannan ƙa'ida ta gaba ɗaya a wannan yanayi na musamman ba. Saboda haka, wajibi ne a sami ilimin yadda da lokacin da za a yi amfani da hukunci.

As an example, there is a general principle in Islam that a thief‟s hand should be cut off. However, if the individual steals food while hungry then this general principle is not applied in this particular situation. Hence, it is obligatory to have the knowledge of how and when to apply a rule.

Wani rashin amfani da Shari'ah shi ne aiwatar da hukunce-hukuncen Islama da suka shafi Hudud (hukunci) a lokacin da ake, a lokaci guda, aiwatar da tsarin tattalin arziki da ya dogara da jari-hujja. An saukar da hukunce-hukuncen Islama da suka shafi hukunci ne domin kare al'ummar da ake aiwatar da Musulunci a cikinta. Ta yaya hukunce-hukuncen Islama da suka shafi hukunci za a iya aiwatar da su tare da jari-hujja, wanda ke bunƙasa ta hanyar cin zarafin talakawa? Ta yaya wani zai iya barata hukuncin Islama na yanke hannun ɓarawo alhali ɓarawon yana ƙarƙashin zaluncin jari-hujja?

A misapplication of the Shari‟ah is applying the Islamic laws related to Hudud (punishment) while at the same time implementing an economic system based on capitalism. Islamic laws related to punishment were revealed to protect the society in which Islam is being applied. How can the Islamic laws related to punishment be applied concurrently with capitalism, which thrives on exploiting the masses? How can anyone justify the Islamic punishment of cutting the hand of a thief while the thief is under the oppression of capitalism?

Hukuncin yanke hannun barawo an gina shi ne a kan kare al'umma inda tsarin Musulunci yake aiki, tsarin da ke aiki don tabbatar da cewa an biya bukatun asali na kowane mutum a cikin Jiha.

The punishment of cutting off the hand of the thief is based upon protecting the society where the Islamic system is in application, a system which functions to see to it that the basic needs of every individual in the State are met.

Ya kamata a kalli Shari‟ah ba a matsayin nauyi ko cikas a rayuwarmu ba; a maimakon haka, a matsayin rahama daga Allah (SWT). Ya zama wajibi a fahimci wadannan dokoki a matsayin wani bangare na Addini (cikakkiyar hanyar rayuwa) wanda Mahalicci ya saukar. Wannan Addini yana bukatar tabbatarwa cewa Musulunci ne kadai mafita ga matsalolinmu; ya fito ne daga Allah (SWT), wanda ya halicce mu, don haka yana sane da abin da ya fi amfanar mu.

The Shari‟ah should not be viewed as a burden or an obstacle in our lives; but rather, as a mercy from Allah (swt). These laws must be understood as part of the Deen (a comprehensive way of life) revealed by the Creator. This Deen requires a conviction that Islam is the only solution to our problems; it came from Allah (swt), who created us and thus knows what is best for us.

Babu dalili da zai sa mu ƙi biyayya ga duk wani hukunci daga Allah (SWT). Kamar yadda aka ambata a baya, muna bin dokokin Musulunci ne kawai saboda sun fito daga Allah (SWT), sabanin dokokin mutane masu zalunci da mutum ya ƙirƙira. Saboda haka, ya kamata mu ji alfahari, farin ciki, da godiya cewa Allah (SWT) ya nuna mana hanya ɗaya tilo madaidaiciya ta yi masa biyayya (SWT).

There is no reason for us not to obey any ruling from Allah (swt). As mentioned earlier, we follow the Islamic laws just because they are from Allah (swt), in contrast to the oppressive man-made laws. Consequently, we should feel proud, happy, and grateful that Allah (swt) has shown us the only correct way to obey Him (swt).

Musulunci tsari ne cikakke kuma haɗaɗɗe sosai, wanda ba za a iya aiwatar da shi a sassa ba. Aiwatar da dokokin Musulunci da suka shafi tattalin arziki yana bukatar aiwatar da dokokin Zakka, Nafaqah, da Al-Jizyah, wanda kuma yana nufin aiwatar da tsarin tattalin arziki.

Islam is a complete and thoroughly integrated unit that cannot be implemented partially. The implementation of the Islamic rules related to the economy necessitates the implementation of the rules of Zakah, Nafaqah, and Al-Jizyah, which in turn means the implementation of the economic system.

Aiwatar da tsarin tattalin arziki yana bukatar aiwatar da ibada, tsarin zamantakewa, hukunce-hukuncen da suka shafi Ahlul Kitab, manufofin harkokin wajen Musulunci, da hukunce-hukuncen da suka shafi Khalifa, duka tare. Tsarin Musulunci yana da alaka da juna; wani bangare yana taimakawa wajen aiwatar da wani bangaren.

The execution of the economic system requires the implementation of the „„Ibadah, social system, rules related to the People of the Book, Islamic foreign policy, and rules related to the Khaleefah all together. The Islamic system is inter-connected; one part helps the implementation of the other part.

Aiwatar da sassan Musulunci kawai da barin sauran yana haifar da rikici, kuma wannan ya bayyana a yau. Misali, Allah (SWT) ya halatta saki domin warware matsala, amma a yau saki kansa ya zama matsala maimakon mafita, saboda rashin amfani da wannan mafita daidai, da kuma Musulunci gaba ɗaya.

Implementing only parts of Islam and leaving others results in chaos is evident today. For instance, Allah (swt) has permitted divorce to solve a problem, but today divorce itself is a problem rather than a solution due to the misapplication of this particular solution and Islam in general.