Allah (SWT) ya ce a cikin Alkur'ani: "Wanda ya yi wa Manzo biyayya, to, ya yi wa Allah biyayya." (TMQ An-Nisa: 80)

Allah (swt) says in the Qur‟an: “He who obeys the Messenger has obeyed Allah.” (TMQ An-Nisa: 80)

"Ba haka ba ne, ina rantsuwa da Ubangijinka, ba za su yi imani ba har sai sun nemi hukuncinka a cikin al'amuran da suka sabani a tsakaninsu."

“And no, by thy Lord, they would never believe until they refer to you in the issues and disputes that are between them” (TMQ An-Nisa: 65)

"Ba ya magana daga son zuciyarsa da son rai; a'a, shi wahayi ne ake yi masa." (Suratu An-Najm: 2 & 3)

“He does not speak of his own desires and whims; indeed he is inspired by Wahy (revelation).” (TMQ An-Najm: 2 & 3)

"Duk abin da Manzon ya ba ku, to ku karɓa, kuma duk abin da ya hana ku, to ku nisance shi." (Suratul Hashr: 7)

“What the Messenger has given you then take it, and what he prohibits then abstain from it.” (TMQ Al-Hashr: 7)

"Kuma Mun saukar da Dhikr zuwa gare ka (ya Muhammadu ﷺ), domin ka yi bayaninsa ga mutane." Surat An-Nahl: 44

“And we have revealed to you (O Muhammad) the Dhikr, for you to explain it to the people.” (TMQ An-Nahl: 44)

Ka ce (Ya Muhammad ﷺ): "Idan kuna son Allah, to ku bi ni, Allah zai so ku." (TMQ Al-Imran: 31)

“Say (O Muhammad): If you love Allah then follow me, and Allah will love you.” (TMQ Al-Imran: 31)

Manzon Allah ﷺ ya ce:

The Messenger of Allah (saw) said:

“Daya daga cikinku wanda, yayin da yake kwance a kan kujerarsa, aka ruwaito masa wani Hadisi daga gare ni, sai ya ce wa wanda ya ruwaito Hadisin, „Muna da Littafin Allah (Alqur'ani), abin da muka samu a cikinsa na abin da yake Halal za mu ɗauke shi Halal, kuma abin da muka samu a cikinsa na abin da yake Haram za mu ɗauke shi Haram.‟ (Annabi ﷺ ya ci gaba da cewa...) Amma abin da Manzon Allah ﷺ ya haramta, to yana kamar wancan abin da Allah ya haramta.” 5

“One of you who while reclining on his chair is quoted a Hadith from me, and he says to the person who quoted the Hadith, „we have the Book of Allah (Qur‟an), so what we find in it from what is Halal we will take it as Halal, and what we find in it that is Haram, we‟ll treat as Haram.‟ (The Prophet (saw) continued...) But whatever the Messenger of Allah has made Haram, it is like that thing which Allah has made Haram.” 5

Hadisin Jabir ya ƙara da cewa:

The narration of Jabir adds:

"Duk wanda ya san wani hadisi game da ni, sannan ya ƙi shi, to ya ƙi uku: Allah, da Manzonsa, da wanda ya sanar da shi hadisin." Abdul-Aziz ya ruwaito daga Amr bin Amr - bawan da aka 'yanta na Al Mutallib bin Hantab cewa Manzon Allah ﷺ ya ce:

“Whosoever comes to know a hadīth about me and he rejects it. He has rejected three: Allah, His Messenger and the one who informed him of the hadīth.” Abdul-Aziz reported from Amr bin Amr - the freed slave of Al Mutallib bin Hantab that the Messenger of Allah (saw) said:

"Ban bar wani abu da Allah ya umarce ku da shi ba face na riga na umarce ku da shi; haka kuma ban bar wani abu da Ya hana ku ba face na riga na hane ku daga gare shi ba."6

“I have left nothing concerning which Allah has given you an order without giving you that order; nor have I left anything concerning that which He has prohibited without giving you that prohibition.”6

Waɗannan Ayoyi da Hadisai sun tabbatar ba tare da wata shakka ba cewa duka Alkur'ani da Sunnah daga Allah (SWT) suke, saboda haka duka biyun tushe ne na shari'a. Sunnah wani muhimmin ginshiki ne a Musulunci, kuma sanin Sunnah sharaɗi ne na fahimta da aiwatar da Alkur'ani.

These Ayah and Hadith establish without any doubt that both the Qur‟an and the Sunnah are from Allah (swt) and consequently both are sources for legislation. The Sunnah is a very fundamental element in Islam and knowing the Sunnah is a prerequisite for understanding and applying the Qur‟an.