12.3 Shin Shari'a Tana Shafar Wadanda Ba Musulmi Ba Ne?
12.3 Does the Shariah Apply on Non-Muslims?
Allah (SWT) ya ce:
Allah (swt) says:
"Ba mu aiko ka ba sai a matsayin rahama ga talikai baki ɗaya." (Suratul Anbiya'i: 107)
“We have sent you not but as a mercy for all creatures.” (TMQ al-Anbiya: 107)
"Ba mu aika ka ba face sai a matsayin Manzo zuwa ga dukan mutane, kana mai bushara da gargaɗi, amma yawancin mutane ba sa sani." (Surah Saba': 28)
“We have sent you but as a Messenger to all mankind, giving them glad tidings, and warning them against sin, but most men know not.” (TMQ Saba: 28)
Waɗannan Ayoyin suna da bayyana sosai cewa Annabi (saw) an aika shi ne ga dukkan ɗan adam, ba ga Musulmi kaɗai ba. Haka kuma, Annabi (saw) ya aiwatar da Musulunci a kan waɗanda ba Musulmi ba a cikin Daular Musulunci. Saboda haka, waɗanda ba Musulmi ba suna ƙarƙashin tsarin mulki, tattalin arziki, hukunce-hukunce da hanyoyin shari'a na Musulunci kamar yadda Musulmi suke, ba tare da wani nuna bambanci ba. Sai dai, aikin sallah, azumi, da sauran su, ana karɓar su daga Musulmi kawai, tun da sharaɗin yin waɗannan ayyukan ibada shi ne kasancewa Musulmi.
These Ayahs are very clear that the Prophet (saw) was sent for the whole humanity and not just for the Muslims. Furthermore, the Prophet (saw) applied Islam on the non-Muslims in the Islamic State. Thus, the non-Muslims were subjected to the same Islamic system of ruling, economics, punishments and judicial processes as Muslims were without any discrimination. However, the performance of prayer, fasting, etc. is only accepted from the Muslims since the prerequisite for performing these acts of „Ibadah (worship) is to be a Muslim.
A ƙarshe, bisa ga Musulunci, ba musulmi an yarda masa ya yi addininsa, da al'amuran aure da saki bisa ga imaninsa. Haka kuma, ana bi da su a al'amuran abinci da tufafi bisa ga addininsu, a cikin dokokin Shari'a.
Finally, based on Islam, the Non-Muslims are allowed to practice their own religion, marital, divorce affairs according to their beliefs. Furthermore, they are treated in the matters of food and clothing according to their religion, within the rules of the Shari‟ah.