• Sanad: ( ع ٕذ ) Silsilar masu ruwaya da ke komawa zuwa ga Annabi ﷺ.

• Sanad: ( ع ٕذ ) A chain of reporters leading back to the Prophet (saw).

Tabaqah: (غرمس) Rukuni ko matakin masu ruwaito hadisi a zamani guda, watau Sahabbai da Tabi'um.

• Tabaqah: (غرمس ) A class of reporters in the same generation, i.e. Sahabah, Tabi‟een.

• Marfu‟: ( شِفٛع ) Hadisin da isnadinsa ya kai ga Annabi ﷺ.

• Marfu‟: ( شِفٛع ) A Hadith whose Sanad leads to the Prophet (saw).

• Mawquf: (ِٛلٛف) Hadiisi wanda isnadinsa ya ƙare da wani Sahabi.

• Mawquf: (ِٛلٛف ) A Hadith whose Sanad ends with a Sahabi.

• Mursal: (شِعً ) Hadisin da ya kai ga Annabi ﷺ amma ya ɓace sunan Sahabin da ya ruwaito shi.

• Mursal: (شِعً ) A Hadith leading to the Prophet (saw) but missing the name of the Sahabi who reported it.

• Qudsi: (لذعٟ ) Hadisin da isnadinsa ya kai ga Annabi ﷺ, kuma Annabi ﷺ yana ruwaitonsa daga Allah (SWT).

• Qudsi: (لذعٟ ) A Hadith whose Sanad leads to Prophet (saw) and the Prophet (saw) is reporting it from Allah (swt).

Rahoton Hadith Qudsi na iya farawa ta hanyoyi biyu:

The report of Hadith Qudsi can begin in one of two ways:

a) Annabi ﷺ ya ce, yana ruwaito daga Allah (SWT).

a) The Prophet (saw) says reporting from Allah (swt).

b) Allah (SWT) ya ce, kamar yadda Manzonsa ﷺ ya ruwaito.

b) Allah (swt) has said as reported by His Messenger (saw).

Akwai nau'o'in Hadisai daban-daban saboda hanyar watsa su, adadin masu ruwaito a kowane matsayi, da kuma ingancin Hadisin.

Different types of Ahadith exist due to the method of transmission, number of reporters in each class, and the authenticity of the Hadith.

Mutawatir / Tawatur: wata dalili (hujja) da mutane marasa iyaka suka ruwaito. Saboda yawan mutanen da suka ruwaito dalilin, da kuma bambancin wurarensu na zama, amincinsu, da imaninsu, ba zai yiwu a yi tunanin cewa an ƙirƙiri wannan dalilin ba.

Mutawatir / Tawatur: a Daleel transmitted by an indefinite number of people. Due to the large number of people reporting the Daleel and their diversity of residence, reliability, and conviction, it is inconceivable that this Daleel could be fabricated.

Mafi ƙarancin adadin masu ruwaito da ake buƙata don a rarraba wata hujja (daleel) a matsayin Mutawatir shi ne gabaɗaya biyar. Sai dai wasu malamai na iya samun ƙarin tsauraran sharuɗɗa. Halin masu ruwaito hadisai Mutawatir dole ne ya zama mai daraja.

The minimum number of transmitters that are required to classify a Daleel as Mutawatir is generally five. However, some scholars may have more stringent criteria. The character of the reporters narrating Mutawatir Ahadith has to be noble.

Ahad: (آقحد) Riwayah Ahad shi ne adadin da ya gaza Mutawatir.

Ahad: (آقحد ) Riwayah Ahad is a number less than the Mutawatir.

Mashhur: Hadīth da ake ruwaitawa ta hanyar aƙalla mutum uku a kowane tabaƙa (Sahabbai, Tabi'een, da sauransu).

Mashoor: A Hadith reported by at least three individuals in every class (Sahabah, Tabi‟een, etc.).

Aziz: Hadisin da ya ruwaito shi aƙalla mutum biyu a kowane mataki.

„Aziz: A Hadith reported by at least two individuals in every class.

Gharib: Hadisin da wani mutum guda ya ruwaito shi kaɗai a cikin aji ɗaya ko fiye.

Gharib: A Hadith reported by only one individual in one or more classes.

Sahihi:

Sahih:

Hadisi ne da wani mai adalci (wanda ba a san shi da aikata laifi ba) kuma mai daidaito (wanda ke kiyaye daidaitattun bayanai) ya ruwaito daga wani mai irin waɗannan halaye, har zuwa ƙarshen ruwayar. Haka kuma, ruwayar ya kamata ta kauce wa Shuɗuɗɗ (sabani da sauran amintattun masu ruwaya).

A Hadith narrated by an „Adl (not known for misconduct) and Daabit (maintains accuracy of the report) person from another person of similar qualities until the end of the report. The report should also exclude any Shudhudh (disagreement with other credible reporters).

Hasan:

Hasan:

Yana da ma'anoni biyu:

It has two definitions:

a) Hadisi, wanda ya cika sharuddan Sahihi zuwa ƙasa kaɗan.

a) A Hadith, which meets the requirements of Sahih to a lesser degree.

b) Hadisin da mafi yawan malaman fiqhu suka karɓa.

b) A Hadith, which is acceptable by the majority of the Fuqaha.

Da'eef:

Dha‟eef:

Hadith da ba ta cika sharuddan Hadith Sahihi ko Hadith Hasan ba, tana iya zama ɗaya daga cikin waɗannan:

A weak Hadith which does not meet the requirement of either the Sahih or the Hasan Hadith, it can be one of the following:

Mu'allaq: Hadisin da ya ɓace masu ruwaito ɗaya ko fiye, ko dai a farkon isnadi, ko a tsakiyarsa, ko a ƙarshensa.

Mu‟alaq: A Hadith which is missing one or more reporters either at the beginning of the Isnad, in the middle or in the end.

Mu‟addal: Hadis wanda ya ɓace masa masu ruwaitowa biyu ko fiye da haka a jere.

Mu‟addal: Hadith which is missing two or more consecutive reporters.

Munqati': Hadisi da ke da katsewa a cikin sanadinsa.

Munqati: A Hadith which has interruption in the class.

Ash-Shaath: Hadisin da wani amintaccen mai ruwaito yake ruwaito abin da ya saɓa wa wasu amintattun masu ruwaitowa.

Ash-Shaath: A Hadith in which one credible reporter reports something that disagrees with other credible reporters.