Wasu "malamai" suna ikirarin cewa babu matsala a canza Fiqh saboda canjin muhalli ko yanayi. Masu goyon bayan wannan ra'ayi suna bayar da hujjoji kamar haka:

Some “scholars” claim that there is no problem in changing the Fiqh due to the change in environment or circumstances. The proponents of this view give the following justifications:

A. Fiqh shi ne fahimtar mutane, yayin da Shari‟ah kuwa ita ce Hukm Shar‟i, wanda Allah (SWT) ya saukar. Shari‟ah ita ce Wahayi (saukar wahayi), amma Fiqh na da damar a fassara ta ta hanyoyi daban-daban. Saboda haka, Fiqh ba wahayi ba ne, kuma ana iya canza shi.

A. Fiqh is human interpretation while the Shari‟ah is Hukm Shar‟i, which Allah (swt) revealed. The Shari‟ah is the Wahy (revelation) but Fiqh is open to different interpretations. Thus, Fiqh is not a revelation and can be changed.

B. Wasu hukunce-hukuncen Musulunci suna dogara ne akan 'urf (al'adu); fitowar sababbin al'adu na iya haifar da canji a cikin Fiqh.

B. Some rules in Islam are based on „Urf (traditions); the emergence of new traditions would trigger a change in the Fiqh.