Alƙur'ani mai girma ba shi da ma'ana ta zahiri (a bayyane) ko ta baɗini (ɓoye) kamar yadda wasu ke iƙirari. Magana ce ta Larabci, wadda ta zo da harshen Larabawa. Ya ce (SWT):

The noble Qur‟an does not have a Zaahir (outer) or Baatin (secret) meaning as some claim. It is an Arabic speech, which has come in the tongue of the Arabs. He (swt) said:

"Mun saukar da shi a matsayin Alkur'ani cikin harshen Larabci." (TMQ Yusuf: 2)

“We have sent it down as an Arabic Qur‟an.” (TMQ Yusuf: 2)

"Cikin harshen Larabci bayyananne." (TMQ Ash-Shu‟ara: 195)

“In the plain Arabic language.” (TMQ Ash-Shu‟ara: 195)

Ana fahimtar da shi kamar yadda ake fahimtar kowane magana ta Larabci. Abin da Allah (SWT) yake nufi da Alqur'ani shi ne abin da Alqur'ani mai girma da kansa ya bayyana. Allah (SWT) bai nufi wani abu ba sai abin da aka bayyana. Ana fahimtar nufinsa ne kawai ta hanyar fahimtar tsarin nahawun jumla. Ma'anar Larabci ita ce abin da Allah (SWT) ya nufa a cikin maganarsa, wadda ya bayyana da kalmomin Larabci da salon Larabci. Saboda haka, abin da maganar take nufi shi ne abin da maganar ta nuna, ta hanyar hujjojin harshe da alamar shari'a da aka ambata a cikin Littafi ko Sunna. Wannan ba shi da "ciki" ko "waje"; abin da yake da shi shi ne ma'anar da magana ta Larabci ta nuna, ta hanyar fahimtar kalmomi da salon Larabci.

It is understood the same way as any Arabic speech is understood. What Allah (swt) intends by the Qur‟an is what has been expressed by the noble Qur‟an itself. Allah (swt) did not intend anything other than what was expressed. His intention is only understood from understanding of the syntax. The Arabic meaning is what Allah (swt) intended in His speech, which He (swt) expressed in the Arabic words and Arabic style. Accordingly, the import of the speech is what the speech indicated, through the linguistic proofs and the Shar‟i indication mentioned in the Kitaab or Sunnah. This has no „outer‟ or „inner‟; it rather has a meaning indicated by the Arabic speech, through the understanding of the Arabic words and styles.