Akwai bambance-bambancen halal tsakanin mujtahidai. Ƙoƙarin kawar da yiwuwar samun fahimta fiye da ɗaya ya saba wa yanayin Musulunci, da kuma yanayin ɗan Adam, wanda Allah (SWT) ya halicce shi.

There exist legitimate differences amongst Mujtahideen. Trying to eliminate the possibilities of having more than one understanding goes against the nature of Islam, and the nature of human beings, which Allah (swt) created.

Waɗanda suke kira zuwa mazhaba guda ɗaya a gaskiya suna ƙara wata sabuwar mazhaba ce a cikin mazhabobin da suke akwai. Wannan saboda mutum na iya ƙin yarda da wannan sabuwar mazhaba saboda dalilai masu inganci, kuma a ƙarshe ya riƙe fahimtarsa. Ya kamata a fahimci cewa iko yana ga hanyoyin shari'a na Musulunci, waɗanda suka fito daga Wahayi. Idan kowa ya riƙe wannan tunani a zuciyarsa, kuma yana shirye ya bar ra'ayinsa don ya karɓi ra'ayin da ya dogara da Daleel, matsalolin za su ƙare.

Those calling for this single Madhab are in fact adding a new Madhab to the already existing ones. This is due to the fact that a person might disagree with this new Madhab, for valid reasons, and would finally adhere to his understanding. It should be understood that sovereignty belongs to the Islamic legislative sources, which came from the Wahy (revelation). If everyone keeps this idea in mind and is ready to abandon his own opinion in order to adopt an opinion based on the Daleel, the problems would be eliminated.

Idan muka yi nazari a kan misalai masu yawa a zamanin Sahabbai (ra), za mu ga cewa a zamanin Abu Bakr (ra), akwai banbance-banbance tsakanin Sahabbai (ra). Duk da haka, babu wanda daga cikinsu da ya jinkirta aikin kafa Khalifanci har sai dukkan ra'ayoyi sun narke zuwa ra'ayi guda ɗaya. Hakika, sun fahimci cewa abin da ake buƙata fiye da kowane abu, ma har fiye da binne Manzon Allah ﷺ nan take, shi ne zaɓar Khalifa wanda zai kula da al'amuransu ta hanyar aiwatar da dukkan Musulunci. Ta haka ne za a kafa yanayi wanda al'umma za ta iya tunkarar duk wata matsala da take fuskanta.

If we study the numerous examples during the era of the Sahabah (ra) we can find that in the days of Abu Bakr (ra), there were differences among the Sahabah (ra). However, none of them postponed working for the Khilafah until all opinions were melted into one single opinion. Actually they realised that, what was needed more than anything else, even more than the immediate burial of the Prophet (saw), was to elect a Khaleefah who would take care of their affairs by implementing all of Islam. Thus establishing an environment in which the society would be able to cope with any issue that it is faced with.

Hakazalika, abin da ake buƙata a yanzu shi ne wannan ikon guda, wanda ke kafawa da aiwatar da Musulunci. Duk da haka, muddin Ummah na cikin shagaltuwa da kiraye-kirayen kamar aiki don haɗuwa ƙarƙashin wani sabon Madhhab guda ɗaya, wanda kira ne zuwa ga riƙewa da tsawaita mulkin Ɗaɗɗan Ɗagutu (mugunta), Ummah zai ci gaba da rabuwa, da ɓata hanya, matsalolinsa kuma suna ci gaba da ninkaya. Ba tare da wata hanyar warware matsalarsa ba, Ummah zai ci gaba da kasancewa cikin yaudarar waɗanda ke mulkinsa da dokokin Kufur.

Similarly, what is needed presently is this same authority, which establishes and implements Islam. However, as long as the Ummah is preoccupied with calls such as working to unite under one new Madhab, which is a call to keep and prolong the rule of Taghoot (evil), the Ummah will continue to be disunited, misdirected, with its problems continuously multiplying. With no mechanism to solve its problem, the Ummah will continue to be manipulated by those who rule over it with the rules of Kufr.