"Ibn Mas'ud (may Allah be pleased with him) alisema, "Mlevi yeyote akifa, na azikwe akiwa amesulubiwa. Kisha fukua kaburi lake ili kujua kama anaelekezwa Qiblah au la. Asipoelekezwa, na asulubiwe."
Imepokelewa kwamba mara moja Al-Fudail Ibn Eyad alimtembelea mmoja wa wanafunzi wake alipokuwa anakufa. Alianza kumfundisha yule marehemu shahada ya Imani, 'hakuna mungu isipokuwa Allah, Muhammad ni Mtume wa Allah ﷺ.' Lakini yule mwanafunzi hakuweza kuirudia baada yake. Al-Fudail alipoirudia tena, yule mwanafunzi alisema, "Sikuwahi kuitamka. Mimi sina haja nayo." Kisha Al-Fudail aliondoka huku akilia. Baadaye, alimwona yule mwanafunzi katika ndoto akivutwa kuelekea Motoni. Alimuuliza, "Ee mwanafunzi maskini, kwa nini uligeukia ujinga?" Alijibu, "Ee bwana wangu, nilipokuwa mgonjwa, nilienda kwa daktari ambaye alinishauri ninywe kikombe kimoja cha divai kila mwaka. La sivyo, ungebaki mgonjwa. Hivyo, nilikuwa nikikinywa kila mwaka kwa ajili ya matibabu."
Ikiwa hiyo ndiyo makazi ya wale wanaokunywa kwa ajili ya matibabu, je, vipi kuhusu wengine?
"Ibn Mas'ud (may Allah be pleased with him) said, "Whenever a drunkard dies let him be buried crucified. Then disinter his grave to find out whether he is directed to Qiblah or not. If not, let him be crucified." It is narrated that once Al-FudailIbn Eyad visited one of his disciples when dying. He started to instruct the deceased the testification of Faith, 'there is no god but Allah, Muhammad is the Messenger of Allah." but the disciple could not repeat after him. When Al-Fudail repeated it again the disciple said, "I could never pronounce it. I am free of it.’ Then, Al-Fudail left weeping. Afterwards, he saw in a dream the disciple while being dragged to Fire. He asked him, "0 poor disciple, why did you turn to ignorance?" He replied, "0 master, when I was ill, I went to a physician who advised me to drink a glass of wine every year. It not, you would remain sick. Therefore, I used to drink it annually for treatment." If that is the abode of those who drink it for treatment. How about the others?
Wakati mtubu mmoja alipoulizwa, "Kwa nini ulitubu?", alijibu, "Nilikuwa nazoea kuingia makaburini. Siku moja nilimwona maiti ambaye hakuelekezwa Qiblah. Ndipo nikawauliza jamaa zake kumhusu, nao wakasema, 'Alikuwa akinywa pombe duniani, na alifariki bila kutubu.'"
When a penitent was asked, Why he repented he answered, 'I was used to entering graves. Once, I saw a dead person not directed to Qiblah. I, then, asked his kinsmen about him and they said, "He used to drink wine in the world and died without doing repentance.
Mmoja wa watu wema alisema: "Baada ya kumzika mmoja wa watoto wangu, nilimwona katika ndoto akiwa na kichwa cheupe chenye nywele. Nilimuuliza: 'Ewe mwanangu, nilikuzika ukiwa mtoto, ilikupata nini?'" Akasema: "Baba, mlevi mmoja alizikwa karibu nami. Kisha Moto wa Jahannamu ulimpokea kwa pumzi moja tu. Ulikuwa mkali sana hata watoto wote wakawa na nywele nyeupe."
One of the righteous men said, "Having buried one of my kids, I saw him in a dream with a white hairy head. I asked, 0 my kid, I had buried you as a child, what happened to you?" A drunkard was buried beside me, father. Then Hell-Fire received him by just a puff. It was so violent that all children grew white hairy.
Kwa hiyo, tunapaswa kumtubia Allah Mtukufu kabla ya kufa tukiwa waasi, kisha kutupwa Motoni. Tunajikinga kwa Allah kutokana nayo.
Hence, we should repent to Allah the Almighty before dying disobedient and then cast into the Fire. We seek Allah's refuge from it.
Hashish inayotengenezwa kutokana na bangi ni kama pombe. Ni haramu, na yeyote anayevuta hashish anapaswa kupata adhabu ile ile ya mlevi. Kwa kweli ni mbaya zaidi kuliko pombe, kwa sababu huathiri akili na mtazamo wa mtu kiasi kwamba anaweza kugeuka kuwa mwenye tabia za kike au mpatanishi wa uzinzi, n.k. Pombe pia inachukiwa sana kwa sababu mara nyingi huleta kutoelewana na mapigano, na hayo nayo humzuia Muislamu na Sala na kumkumbuka Allah.
Hashish which is made from marijuana is like wine. It is unlawful and whoever smokes it should suffer the same penalty of a drunkard. Actually it is worst than wine. As it affects one's mind and perception to the extent that he may turn into effeminate or a pimp etc. Wine is also most abominated as it often leads to disagreement and fighting and they in turn take the Muslim away of Prayer and remembrance of Allah.
Baadhi ya wanazuoni wa mwanzo walishikilia kwamba anayekula au kuvuta bangi (hashishi) apewe adhabu ya kinidhamu, lakini adhabu hiyo ya kinidhamu isifikie kiwango cha adhabu ndogo kabisa iliyowekwa kisheria. Hii ni kwa sababu walilichukulia jambo hilo kuwa ni kitu kinachoufunika akili lakini hakitamaniwi kama dawa za kulevya (narcotics). Hata hivyo, bangi ni kitu kinachotamaniwa, na ni vigumu kwa mraibu kuacha kuitumia. Kwa hiyo, yeyote anayeila au kuivuta apewe adhabu kama ile ya mnywaji wa pombe.
Some earliest scholars held that who eats or smokes hashish should be disciplined but such disciplinary action may not reach the amount of the least prescribed legal penalty. This is because they considered it as something that befogs mind but not desired like narcotics Nevertheless, hashish is something which is desired and it is hard for the addict to renounce it. Therefore, he who eats or smoke it should be penalized like the one who drinks wine.
Kwa kuwa bangi ni kitu kigumu, wanazuoni hawajakubaliana juu ya kama ni najisi au la. Kuna maoni matatu kama yanavyoonekana katika madhehebu ya Hanbali na mengineyo: Ni najisi kama pombe, na hili ndilo maoni sahihi.
Because hashish is solid the scholars are not unanimous as to whether it is filthy or not. There are three points of views as shown in the Hanbali school of jurisprudence and others: It is as filthy as wine and this is the correct point of view.
Si najisi kwa sababu ya ugumu wake. Hashishi ngumu ni safi, lakini hashishi ya kimiminika ni najisi.
It is not filthy due to its solidity. Solid hashish is pure but liquid hashish is filthy.
Mara moja, Abu Musa alimuuliza, "Ee Mjumbe wa Allah, hukumu ya Bit' na Mizr ni ipi (vinywaji viwili vya kulevya vilivyotengenezwa Yemen). Cha kwanza kinatengenezwa kwa asali, na cha pili kinatengenezwa kwa shayiri." Aliongeza, "Mtume ni mfasaha sana." Mtume ﷺ akajibu, "Kila kileo kinachosababisha kuacha Sala kimekatazwa."
Once, Abu Musa asked, "0 Messenger of Allah what is the ruling of Bit' and Mizr (two intoxicants beverages made in Yemen). The former is made of honey and the lather is made of barely. He added, the Prophet is so eloquent. The Prophet answered, “Every intoxicant that causes the negligence of Prayer is forbidden.” 1
"Kile kinacholevya kwa wingi, kiasi chake kidogo pia ni haramu."
"Of that which intoxicates in a large amount, a small amount is unlawful.” 2
Katika hadith iliyo hapo juu, hakuna marejeo ya mgawanyo wa vileo kuwa vikali au vya maji.
In the hadith above, there is no reference to the dichotomy of intoxicants into solid or liquid.
Kileo chochote cha kulevya, kwa aina yoyote au umbo lolote, ni haramu. Bangi haikutajwa na Waislamu wa mwanzo kwa sababu ilitumiwa tu baada ya kuja kwa Watatari katika ulimwengu wa Kiislamu.
Whatever the kind or form of an intoxicant, it is unlawful. Hashish is not mentioned by the early Muslims because it was used only after the coming of Tatars to the Islamic world.
Abdul-Malik Ibn Marawan alisimulia hadithi ya kijana mmoja aliyemwendea akilia kwa sababu ya dhambi aliyoitenda. Kijana huyo aliuliza: "Je, toba inapatikana kwangu?" Abdul-Malik akasema: "Umetenda dhambi gani?" Yule mtu akasema: "Nimetenda dhambi kubwa." Abu Malik akasema: "Ni bora utubie kwa Allah, Ambaye hupokea toba ya waja Wake na husamehe dhambi zote."
Kisha kijana huyo akasema: "Ewe kiongozi wa waumini, nilikuwa nikiiba makaburi. Huko nimeona mambo mengi ya ajabu." Akamuuliza: "Umeona nini?" Akasema: "Usiku mmoja niliiba kaburi ambalo nilimwona maiti hajageukiwa upande wa Qibla. Niliogopa na nikaanza kuondoka, lakini nilisikia mtu akisema: 'Je, hutauliza kwa nini amegeuzwa mbali na Qibla?' Nikasema: 'Kwa nini?' Akasema: 'Kwa sababu hakuwa mnyenyekevu katika Sala.' Nilipoiba kaburi jingine nilimwona maiti amegeuzwa kuwa nguruwe na shingo yake imefungwa kwa minyororo. Niliogopa na nikajaribu kuondoka, lakini nilisikia mtu akisema: 'Je, hutauliza kuhusu matendo yake, na kwa nini aliadhibiwa?' Nikauliza: 'Kwa nini?' Akasema: 'Alikunywa pombe duniani na alikufa bila kutubu.'"
Abdul-Malik Ibn Marawan recounted a story about a young man who came to him weeping because of a sin he committed. The young man asked: Is repentance available to me? Abdul-Malik said, “What did you commit of sins? I committed a grievous sin, the man declared. Abu Malik said, "You would better repent to Allah Who accepts the repentance of His servants and forgives all sins." Then, the young man said, "O leader of the believers, I was used to robbing graves. There I have seen many wondrous scenes. He asked him: "What did you see?" He said, "One night I robbed a grave where I noticed the corpse not directed to Qiblah. I was scared and started to leave but I heard someone saying, "Would not you ask why he was turned away from Qiblah? Why, I asked. He said, “Because he was not serious in Prayer.” When I stole from another grave I noticed that the corpse was turned into a pig and his neck tied by chains. I was scared and attempted to leave, but I heard someone saying, "would not you ask about his deeds, and why he was tortured?" I asked why?" He said, "He drank wine in the world and died without doing repentance.
Katika kaburi la tatu niliona maiti ikizungushwa ardhini kwa miiba ya moto, na ulimi wake ukiwa umechomwa hadi nyuma ya kichwa chake. Niliogopa na nikajaribu kurudi nyuma, lakini mtu fulani aliniita akisema, "Je, ungependa kujua kwa nini aliteswa?" Nikauliza, "Kwa nini?" Akasema, "Hakujisafisha vizuri na mikojo, na alikuwa mchochezi wa maneno ya watu (msengenyaji)."
Katika kaburi la nne, niliona maiti ikiwaka moto. Niliogopa na nikajaribu kuondoka, lakini niliitwa tena: "Je, ungependa kujua kwa nini anateswa?" Nikauliza, "Kwa nini?" Akajibu kwamba alipuuzia Swala.
In the third grave I saw that the corpse was spinned into the earth by wedges of fire and that the tongue was pierced to the back of his head. I became scared and tried to go back but someone called me by saying,’ “Would you like to know why he was tortured?” I asked. “Why”? He said, "He did not free himself of traces of urine and was a talebearer.” In the fourth grave, I saw that the corpse blazing in fire. I was scared and attempted to leave but I was called would you like to know why he was tormented. I asked, “Why?” He replied he neglected prayers.
Hatimaye, niliiba kutoka kaburi la tano lililokuwa pana kadiri macho yanavyoweza kuona na lenye kung'aa. Maiti alikuwa amelala kitandani, akiwa na mwanga na amevaa nguo nzuri. Nilimheshimu na nikajaribu kuondoka, lakini mtu fulani aliniita akisema, "Je, ungependa kujua kwa nini alipewa heshima hii?" "Kwa nini?" niliuliza. Akasema, "Alikuwa kijana mcha Mungu aliyeletwa akimtii na kumwabudu Allah." Kisha Abdul-Malik akasema, "Hii ni funzo kwa watu wenye dhambi na habari njema kwa watu wema. Allah atuhesabu sisi na wewe miongoni mwa watu wacha Mungu na watiifu, na atulinde na uovu. Yeye ndiye Mwingi wa ukarimu, Mwingi wa fadhila."
Eventually, I stole from a fifth grave which was so wide as far as one's sight and shiny. The corpse was lying on a bed illuminated and well dressed. I honored him and tried to leave but someone called me saying, "would you like to know why he was honored?" "Why? I asked ." He said, "He was a devout young man who was brought obeying and worshipping Allah." Then Abdul-Malik commented, "This is a lesson to the sinful men and a good tiding to the devout people. May Allah count you and us among the devout and obedient people and let us be protected from the wrongdoing. He is the Most Generous, the Most Bounteous.