Allah, Mtukufu, anasema, {Mola wako Mlezi ameamuru kwamba msimwabudu yeyote isipokuwa Yeye peke yake, na kwamba mwawafanyie wema wazazi wenu. Wakifikia uzee, mmoja wao au wote wawili wakiwa pamoja nawe, usiwaambie neno la dharau wala usiwakemee, bali wasemeshe kwa maneno ya heshima. Na kwa huruma, unyenyekevu wako kwao uwe kama mabawa yanayowatandikia. Useme: "Mola wangu Mlezi! Wahurumie kama walivyonilea nikiwa mdogo."} (Al-Isra: 23-24)

Allah, the Most High, says, {Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: "My Lord! Bestow on them Mercy even as they cherished me in childhood.} (Al-Isra: 23-24)

Kwa hiyo, mnapaswa kuwahudumia kama walivyowahudumia ninyi. Lakini huduma yenu si sawa na yao, kwa kuwa walistahimili mateso mengi katika kuwalea, wakitumaini mkaishi maisha marefu. Kwa upande mwingine, mnapobeba mizigo yao, mnatumaini kwamba watakufa haraka.

Therefore, you should serve them as they did with you. But your service is not equal to theirs as they suffered a lot in bringing you up, hoping that you might live long. On the other hand, when you shoulder their burdens you hope that they will die soon.

Allah, Mtukufu, anasema, {Nishukuru Mimi na wazazi wako: Kwangu Mimi ndipo mwisho wako wa safari.} (Luqman: 14)

Allah, the Most High, says, {Show gratitude to Me and to thy parents: To Me is thy final goal.} (Luqman: 14)

Tazama, jinsi Allah alivyohusisha shukrani kwake na shukrani kwa wazazi. Ibn 'Abbas (Allah amridhie), alisema: "Kuna aya tatu ambazo zimeteremshwa zikihusishwa na aya nyingine tatu. Hazikubaliwi zikiwa peke yake."

Behold, how Allah has associated gratitude to Him with the gratitude to the parents Ibn 'Abbas (may Allah be pleased with him), said, "There are three verses (ayat) which have been revealed associated with three others. They are not accepted separately.

a) Allah, Mtukufu, anasema: {Mtiini Allah na mtiini Mtume. Na jihadharini (na maovu) mkigeuka nyuma; basi jueni kwamba wajibu wa Mtume wetu ni kufikisha ujumbe kwa uwazi kabisa.} (Al-Ma'idah: 92)

a) Allah, the Most High, says, {Obey Allah and Obey the Messenger. And beware (of evil) if ye do turn back, know ye that it is our Messenger's duty to proclaim (the message in the clearest manner.} (Al-Ma'idah: 92)

Hivyo, yeyote anayemtii Allah peke yake, utii wake hautakubaliwa.

Thus, whoever only obeys Allah will have his obedience not accepted.

b) {Na simamisheni Swala, na toeni Zaka.} (Al-Baqarah: 43)

b) {And be steadfast in prayer: Give Zakat.} (AI-Baqarah: 43)

Hivyo basi, yeyote aliyeswali lakini hatoi Zakat, swalа zake hazitakubaliwa. c) {Nishukuru Kwangu Mimi na kwa wazazi wako: Kwangu Mimi ndiko marejeo yako ya mwisho.} (Luqman: 14)

Hence, whoever performed prayers and does not pay Zakat will have his prayers not accepted c) {Show gratitude to Me and to thy parents: to Me is thy final goal.} (Luqman: 14)

Yeyote anayemshukuru Allah lakini akawapuuza wazazi wake, shukrani yake haitakubaliwa.

Whoever shows gratitude to Allah and neglects his parents will not have his gratitude accepted.

Mtume (ﷺ) alisema, "Radhi ya Allah imo katika radhi ya mzazi, na ghadhabu Yake imo katika ghadhabu ya mzazi."1

The Prophet (pbuh) said, "Allah's satisfaction is the parent's and His Wrath is theirs.”1

Mtu mmoja alikuja akaomba ruhusa ya kwenda Jihadi (kupigana katika njia ya Allah). Mtume ﷺ alimuuliza: "Je, wazazi wako wako hai?" Mtu huyo akasema, "Ndiyo, Ewe Mtume." Akasema, "Basi endelea na Jihadi kwa kuwahudumia wazazi wako, kwani hiyo ni sawa na Jihadi."1

"A man came and sought permission for Jihad (fighting in the way of Allah). The prophet (pbuh) asked him: '”Are your parents living? The man said" yes, Sir.' He said, 'Then carry on Jihad in service to your parents as this is as good as Jihad.”1

Tazama jinsi Mwenyezi Mungu alivyopendelea kutii na kuwatukuza wazazi kuliko Jihadi! Mtume ﷺ alisema: "Je, nisikwambie dhambi kubwa kuliko zote? Ni kumshirikisha Mwenyezi Mungu na kuwafanyia wazazi ukosefu wa heshima." Tena Mwenyezi Mungu anahusisha kuwafanyia wazazi ukosefu wa heshima na kumwabudu wengine badala yake.

Behold, how Allah has preferred obeying and honoring the parents to Jihad! The Prophet (pbuh) said, "Shall I not tell you of the worst major sins? Worshipping others with Allah and showing disrespect to parents." Again Allah associates showing disrespect to parents with worshipping others besides Him.

Imepokewa kwamba Mjumbe wa Allah ﷺ alisema: "Asiyeingia Peponi ni yule anayewakosea heshima wazazi wake, yule anayekumbusha wale aliowapa sadaka yake, na yule anayeizoea ulevi."2

It was related that the Messenger of Allah (pbuh) said, "Whoever shows disrespect to his parents, he who reminds recipients of his charity to them and he who addicts to wine will not enter Paradise.”2

Katika riwaya nyingine Mtume ﷺ amesema: "Lau Mwenyezi Mungu angelijua jambo dogo kuliko 'Uf' (neno la dharau) linalohusu kuwadharau wazazi, angelilikataza. Mwana mwasi na afanye atakalofanya, hataingia Peponi; na mwana mtiifu na afanye atakalotaka, hataingia Motoni."3

In another tradition the Prophet (pbuh) said, "Had Allah known something concerning showing disrespect to one's parents little than Uf (a word of contempt) He would have forbidden it. Let the rebellious son do whatever he does, he will not enter Paradise, and let the obedient son do whatever he wants, he will not enter the Hell-Fire.”3

Mtume wa Allah ﷺ alisema: "Allah amlaani yule anayewadharau wazazi wake."

The Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents.” 4

"Allah amlaani aliyemtukana baba yake; Allah amlaani aliyemtukana mama yake." 5

"May Allah curse he who reviles his father; may Allah curse he who reviles his mother.” 5

Imepokewa kwamba Mjumbe wa Allah ﷺ alisema: "Allah huakhirisha kila dhambi anayotaka hadi siku ya Kiyama, isipokuwa kumdharau wazazi wake; hilo huharakishwa kwa anayelitenda."6

It was related that the Messenger of Allah (pbuh) said, “Allah respites whatever He wants of the sins until the day of Judgment save showing disrespect to one's parents, it will be hastened to its doer.”6

yaani adhabu ya kidunia kabla ya Siku ya Kiyama. Ka'b Al-Ahbar, Allah amridhie, alisema, "Allah huharakisha kifo cha yeyote anayeonyesha dharau kwa wazazi wake ili amtese. Kwa upande mwingine, Allah huongeza umri wa mtu iwapo atawafanyia wema wazazi wake ili ambariki." Kuwaheshimu wazazi kwa heshima pia kunahitaji kuwatunza kwa gharama za maisha wanapokuwa wahitaji. Mtu mmoja alikuja akamwambia Mtume ﷺ, "Ee Mjumbe wa Allah, baba yangu anaomba mali yangu." Ndipo Mtume ﷺ akasema, "Wewe na kile unachomiliki ni mali ya baba yako."7

i.e. the worldly punishment before the Day of Judgment Ka'b Al-Ahbar, may Allah be pleased with him, said, "Allah hastens the death of anyone who shows disrespect to his parents so as torture him. On the other hand, Allah increases one's life span if he is kind to his parents to bless him." Treating one's parents with honour also requires sustaining them with the living costs when they are needy. A man came and said to the Prophet (pbuh), "0 Messenger of Allah, my father asks for my property.” Then the. Prophet (pbuh) said, "Both you and what you possess are your father's.”7

Alipoulizwa Ka'b Al-Ahbar kuhusu maana ya kuwakosea heshima wazazi, alisema: "Ni pale baba au mama anapoapa kiapo naye hakukitimiza. Pale wanapomwamuru jambo fulani naye hakutii. Pale wanapomwomba kitu naye akakataa. Pale wanapomwamini jambo fulani naye akawadanganya."

When Ka'b Al-Ahbar was asked about the meaning of showing disrespect to one's parents, he said, "When one's father or mother swore an oath and he or she did not fulfill it. When they ordered him to do something but he did not obey. When they ask him for some thing and he refused. When they entrust him for something but deceives them.

Ibn 'Abbas aliulizwa kuhusu Ashab Al-'Araf (watu wa Al-A'raf), naye akasema: "Kuhusu Al-A'raf, ni mlima ulio kati ya Moto na Peponi. Umeitwa hivyo kwa sababu unaangalia Moto na Peponi. Pia umefunikwa na miti, matunda, mito na visima. Kuhusu watu waliokaa juu yake, hao ni wale waliotoka kwenda kupigana katika njia ya Allah bila ruhusa ya wazazi wao, kisha wakauawa. Kufa katika njia ya Allah kunawalinda kutokana na Moto wa Jahannam. Lakini kutowatii wazazi wao kuliwanyima Pepo. Hivyo, watakuwa juu ya Al-A'raf mpaka Allah awahukumu."

Ibn 'Abbas was asked about Ashab Al- 'Araf (men of the Heights) and he said; "As for the Heights, it is a mountain between Fire and Paradise. It is so-called because it outlooks Fire and Paradise. It is also covered by trees, fruits, rivers and wells. As for the men who seized thereon, they are those who went out to fight in the cause of Allah without their parents' permission and then are killed. Death in the cause of Allah protects them from the Hell-Fire. But disobedience to their parents deprived them of Paradise. Thus, they will be on the Heights until Allah judges them.

Ilipokewa kwamba mtu mmoja alimuuliza Mtume ﷺ: "Ni nani anastahili huduma yangu zaidi baada ya Allah?" Mtume ﷺ akasema: "Mama yako." Mtu huyo akauliza tena: "Na baada yake ni nani?" Mtume ﷺ akasema: "Mama yako." Akauliza zaidi: "Kisha ni nani?" Mtume ﷺ akajibu: "Mama yako." Akauliza tena mara ya nne: "Na baada yake ni nani?" Mtume ﷺ akasema: "Baba yako, kisha jamaa wa karibu zaidi." 1

It was related that a man asked the Prophet (pbuh), "Who deserves my service most after Allah?" The Prophet said, "Your mother." The man asked again, "And who is next?" The Prophet said, "Your mother." The man asked further, "Who is next?" The Prophet replied, "Your mother.” The man asked once more, "And who is next?" The Prophet (pbuh) said, "Your father and then the closer kins.” 1

Hivyo, Mtume ﷺ anasisitiza kwamba mama ndiye anayestahili kujaliwa sana, na ndiyo sababu alimtaja mara tatu. Ni kweli kwamba mama ndiye anayebeba mizigo mingi wakati wa ujauzito, kujifungua, kunyonyesha, na kumtunza mtoto kwa uangalifu wa mara kwa mara usiku na mchana.

Thus, the Prophet (pbuh) emphasizes that the mother is the one who deserves much concern and therefore he mentioned her three times. It is the mother indeed who bears a lot in pregnancy, giving birth, and suckling and constant care to the child night and day.

Mara moja Ibn 'Umar alimwona mwanaume akimbeba mama yake begani na kuzunguka Al-Ka'ba. Alimuuliza, "Je, unadhani nimemlipa? Hapana, hata kwa kilio kimoja cha uchungu wa kujifungua."

Once Ibn 'Umar saw a man bearing his mother upon his shoulder and making circumambulation around the Ka'ba. The map ' asked him, "Do you think that I requite her? No, not even with a cry from childbirth.

Lakini, hongera. Allah atakupa kwa tendo dogo thawabu kubwa.2

But, well done. Allah will give you in return for a little deed a great reward.”2

Abu Hurairah (radhiallahu anhu) alisimulia kwamba Mtume ﷺ alisema, "Kuna watu wanne ambao hawataingia Peponi kama Allah alivyoamua: mlevi, mla riba, mtu anayechukua mali ya yatima bila sababu ya kisheria, na mtu anayewadharau wazazi wake." 3

Abu Hurairah (may Allah be pleased with him) related that the Prophet (pbuh) said, "There are four people who will not enter Paradise as Allah decreed: a drunkard, a usurer, he who appropriates the orphan's property without a legal cause and he who shows disrespect to one's parents.” 3

Mtume wa Allah ﷺ alisema, "Pepo iko chini ya miguu ya mama."4

The Messenger of Allah (pbuh) said, "Paradise lies beneath the feet of mothers.”4

Mtu mmoja alimwendea Abu Ad-Darda' akasema, "Ee Abu Ad-Darda', nimemwoa mwanamke lakini mama yangu ameniamuru nimwache." Ndipo Abu Ad-Darda' akasema, "Wazazi ni mlango wa kati wa Peponi. Unaweza kuukosa au kuuhifadhi."5

A man came to Abu Ad-Darda' and said, "O Abu Ad-Darda', I have married a woman but my mother ordered me to divorce her." Then Abu Ad-Darda' said, "Parents is the middle gate of Paradise. You may either miss or preserve it.”5

Mtume wa Allah ﷺ alisema: "Dua tatu hakika zinakubaliwa: dua ya aliyedhulumiwa, dua ya msafiri, na dua ya wazazi dhidi ya watoto wao."6

The Messenger of Allah (pbuh) said, "Three supplications are surely acceptable: the supplication of the oppressed, the traveler and the parents against their children.” 6

"Shangazi (mjomba wa kike) hutendewa kama mama, yaani, kwa heshima."

“An aunt is treated as a mother i. e., honorable treatment.” 1

Wahb Ibn Munabbih alisema, "Katika mbao alizoandikiwa Allah Musa kuna maandishi yafuatayo: 'Ee Musa! Waheshimu wazazi wako. Yeyote anayewaheshimu wazazi wake, nitamrefusha umri wake na kumpa kizazi chenye shukrani. Lakini yeyote anayewaonyesha wazazi wake kutokuwaheshimu, nitafupisha umri wake na kumpa kizazi kisichoshukuru.'"2

Wahb Ibn Munabbih said, "In the tablets written by Allah to Musa is the following, 'O Musa! Respect your parents. Whoever respects his parents I will extend his life span and grant him a grateful progeny. But, whoever shows disrespect to his parents I will shorten his life span and grant him an ungrateful progeny.”2

Abu Bakr Ibn Abu Mariam pia alisema, "Nimesoma katika Torati kwamba yeye anayempiga baba yake atauawa." Vivyo hivyo, Wahb alisema, "Nimesoma katika Torati kwamba yeye anayempiga kofi baba yake anapaswa kupigwa mawe hadi kufa." `Amr Ibn Murrah Al-Juhanni alisema, "Mtu mmoja alimjia Mjumbe wa Allah ﷺ akamuuliza, 'Ewe Mjumbe wa Allah ﷺ, utasema nini kuhusu mtu anayetekeleza faradhi za Sala, anayefunga Ramadhani, anayetoa Zakat inayostahiki kutoka mali yake, na kuhiji ikiwa ana uwezo wa kufanya hivyo, je, malipo yake ni yapi?' Mjumbe wa Allah ﷺ akasema, 'Yeye anayefanya hivi, atakuwa pamoja na manabii, watu wakweli na mashahidi, isipokuwa akiwakosea heshima wazazi wake.'"3

Abu Bakr Ibn Abu Mariam also said, "I read in the Torah that he who hits his father will be killed." Similarly, Wahb said, "I read in the Torah that he who slaps his father should be stoned until death." `Amr Ibn Murrah Al-Juhanni said, "A man came to the Messenger of Allah and asked, 'OMessenger of Allah, what do you say if/pray obligatory duties, fast during Ramadan, give due Zakat on my Y1-'ealth, and perform Hajj if I am able to do so, what is my reward?' The Messenger of Allah (pbuh) said, 'He who does this, he will be with the prophets, truthful people and the martyrs unless he disrespects his parents.”3

Ilisimuliwa kwamba Mtume wa Allah ﷺ alisema, "Allah amlaani yule anayeonyesha kutokuwaheshimu wazazi wake." Ilisimuliwa pia kwamba Mtume wa Allah ﷺ alisema, "Usiku wa Isra' (Safari ya Usiku), niliona makundi ya watu katika Moto wa Jahannamu wakining'inizwa juu ya mashina ya moto. Nikauliza, 'Hawa ni akina nani, Gabriel?' Akasema, 'Ni wale wanaowatukana wazazi wao duniani.'" Bishr alisema, "Yeyote anayeambiwa na mama yake na kusikiliza maneno yake ni bora kuliko yule anayepigana kwa upanga wake katika njia ya Allah. Kumtazama yeye kunazidi kila kitu." Siku moja mwanamume na mwanamke walifika mbele ya Mtume ﷺ wakibishana kuhusu mtoto wao. Mwanamume akasema, "Ee Mtume wa Allah ﷺ, huyu ni mtoto wangu aliyeumbwa kutoka mgongoni mwangu." Kwa upande mwingine, mwanamke akasema, "Ee Mtume wa Allah ﷺ, alimbeba kwa urahisi na kumtoa kwa tamaa. Lakini mimi nilimbeba kwa taabu, nikamzaa kwa taabu na kumnyonyesha kwa miaka miwili kamili." Hapo Mtume ﷺ alimhukumu kwa niaba ya mama.4

It was related that the Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents." It was narrated. Also that the Messenger of Allah (pbuh) said, "In the night of /sra' (Night Journey) / saw groups of people in the Hell-Fire hanged on trunks of fire. / asked, "Who are they, Gabriel?" He said, "They are those who revile their parents in this world.” Bishr said, "Whoever is intimated by his mother and listens to her speech is better than the one who fights with his sword in the cause of Allah. Gazing at her surpasses every thing. Once a man and a woman presented before the Prophet (pbuh) arguing about their child. The man said, "O Messenger of Allah, he is my child who was created from my loins (backbone)." On the other hand, the woman said, "O Messenger of Allah he bore him lightly and proceeded it out of lust. But I bore him in travail, delivered him in travail and suckled him during two full years." Thereupon, the Prophet judged for the mother.”4

Wakati wa Mtume, kulikuwa na kijana mmoja aliyeitwa Alqamah. Alikuwa mcha Mungu sana hata alijitahidi sana katika kuswali sala nyingi, kufunga saumu, na kutoa mali kwa sadaka. Alikuwa na ugonjwa wa kuua, na mke wake akamjulisha Mtume ﷺ kwamba mumewe anakaribia kufa. Ndipo Mtume ﷺ akawatuma Ammar, Suhaib na Bilal kumfundisha aliyekuwa anakufa kutamka shahada ya Imani. Walipofika huko, wakamkuta anakufa. Basi wakaanza kumfundisha aseme kwamba hakuna mungu isipokuwa Allah, lakini hakuweza kuirudia.

In the Prophet's lifetime, there was a young man called Alqamah. He was so devout that he exerted great efforts in performing many prayers, fasting and spending money in charity. He had a fatal disease that his wife informed the Prophet (pbuh) that her husband was dying. Thereby, the Prophet (pbuh) sent `Ammar, Suhaib and Bilal to instruct the dying to say the testification of Faith. When they arrived there, they found him dying. Therefore, they began to instruct him to say there is no god but Allah, but he could not repeat it.

Walirudi kwa Mtume ﷺ kumwomba ushauri. Kisha Mtume ﷺ akasema, "Je, alikuwa na wazazi walio hai?" Wakasema, "Alikuwa na mama mzee." Basi Mtume ﷺ akawaamuru wamlete mama huyo ikiwa anaweza kutembea; la sivyo, yeye mwenyewe ataenda huko. Mama alipopokea ujumbe wa Mtume ﷺ, alisema, "Namtolea dhabihu kwa roho yangu. Nitakwenda kwake." Kisha akaenda kwake akijiegemeza kwenye fimbo. Baada ya salamu, Mtume ﷺ akasema, "Ee mama wa Alqamah, niambie ukweli, na ukidanganya Allah atanifunulia ukweli. Alqamah alikuwaje?" Akasema, "Alikuwa akisali sana, akifunga saumu na kutoa sadaka nyingi." Kisha Mtume ﷺ akauliza, "Vipi kuhusu wewe?" Akasema, "Ee Mjumbe wa Allah! Nimemkasirikia." Mtume ﷺ akauliza, "Kwa nini?" Akasema, "Kwa sababu anampendelea mke wake kuliko mimi, na pia ananiasi." Ndipo Mtume ﷺ akasema, "Hasira ya mama wa Alqamah imeshikilia ulimi wa Alqamah usiweze kutamka kauli ya Imani." Baadaye Mtume ﷺ akasema, "Ee Bilal, nenda ukakusanye rundo la kuni." Yule mama akasema, "Kwa nini, Ee Mjumbe wa Allah?" Mtume ﷺ akasema, "Ili amchome mbele ya macho yako." Akasema, "Ee Mjumbe wa Allah, huyu ni mwanangu! Siwezi kustahimili kumwona akichomwa mbele ya macho yangu." Ndipo Mtume ﷺ akasema, "Lakini adhabu ya Allah ni kali zaidi na ya kudumu, ee mama wa Alqamah. Kwa hiyo, ukipenda Allah amsamehe, msamehe. Kwa Yule ambaye roho yangu iko mikononi mwake, sala, saumu na sadaka alizofanya hazimfaidii chochote kwa muda wote utakaoendelea kumkasirikia." Kisha akasema, "Ee Mjumbe wa Allah, Allah Mtukufu, malaika wake na Waislamu wote waliopo washuhudie kwamba namsamehe mwanangu Alqamah." Hapo Mtume ﷺ akasema, "Nenda kwake, Ee Bilal, uone kama anaweza kutamka kauli ya Imani au la. Huenda mama amemsamehe kwa aibu." Bilal alipokaribia nyumba ya Alqamah, alimsikia akisema, "Hakuna mungu isipokuwa Allah." Kisha Mtume ﷺ akaamuru wafanye maandalizi ya mazishi, kuoshwa kwake na kumvisha sanda. Kisha, akamswalia na akahudhuria mazishi yake.

They returned to the Prophet (pbuh) to consult him. Then, the Prophet (pbuh) said, "Did he have living parents?" They said, "He had an aged mother." Accordingly, the Prophet asked them to bring her if she was able to walk. Otherwise he himself will go there. When being informed by the Prophet's message, the mother said, "I sacrifice him with my soul. I will go to him." She then went to him leaning on a staff. After greeting, the Prophet (pbuh) said; "O mother of Alqamah, tell me the truth and if you lie Allah will reveal me the truth. How was Alqamah?" She said, "He performed much prayers, fasting and spending money in charity." Then, the Prophet (pbuh) asked, "What about you?" She said, "O Messenger of Allah! I am angry with him." The Prophet asked, "Why?" She said, "Because he prefers his wife to me and also disobeys me." Then, the Prophet (pbuh) said, "The anger of Alqamah's other holds Alqamah's tongue to utter the testification of Faith." Afterwards, the Prophet said, O Bilal, go and gather a pile of wood." The woman said, "Why, Messenger of Allah?" The Prophet said, “To bum him before your eyes." She said, "O Messenger of Allah, he is my son! I cannot endure that he be burnt before my eyes." Then, the Prophet said, "But Allah's torture is more severe and lasting, mother of `Alqamah. So if you like him to be forgiven by Allah, you forgive him. By Whom in Whose hands my soul is, what he performed of prayers, fasting and charity is of no avail so long as you are angry with him." Then, she said, "O Messenger of Allah, may Allah the Almighty, his angels and all Muslims who are present witness that I forgive my son, Alqamah." Thereupon, the Prophet said, "Go to him, Bilal to see whether he can utter the testification of Faith or not? She might forgive him out of shyness." Approaching Alqamah's house, Bilal heard him saying, "There is no god but Allah" Then, the Prophet (pbuh) ordered them to prepare the funeral, washing and shroud. Then, he prayed over him and witnessed the funeral.

Kisha, Nabii ﷺ alisimama mbele ya kaburi la marehemu na kusema, "Enyi Muhajirina (Wahamiaji), enyi Answari (Wasaidizi), anayempendelea mke wake kuliko mama yake anastahiki laana ya Allah, malaika Wake na watu wote."

Then, the Prophet stood in front of the deceased grave and said, "O Muhajirin (Emigrants) O Ansar (Helpers), he who prefers his wife to his mother entails the curse of Allah, His angels and the whole people.

Allah kamwe hakubali matendo yake wala sababu yoyote isipokuwa ametubu, amemtendea mama yake wema na kuomba ridhaa yake. Hii ni kwa sababu ridhaa ya Allah imefungamanishwa na ya mama, na ghadhabu yake iko kwa mama.1

Allah never accepts his deeds or a reason unless he makes repentance, treats his mother well and asks her consent. This is because Allah's consent is conditioned on the mother's and His wrath is hers.”1