Kuchukua Mali ya Watu Kwa Uongo

Kuchukua Mali ya Watu Kwa Uongo - Dhambi Kubwa | Quran Course

Jabir amesimulia: "Watu waliohama kwenda Ethiopia waliporudi nyumbani na kukutana na Mtume wa Allah ﷺ, aliwauliza akisema: 'Je, tafadhali, mtanijulisha baadhi ya mambo ya ajabu mliyoyashuhudia katika nchi za Ethiopia?' Ndipo baadhi ya vijana wakajibu: 'Tutafanya hivyo, ee Mtume wa Allah ﷺ'. Wakaongeza: 'Tulipokuwa tumekaa, mwanamke mmoja wa kimonaki mzee, akiwa amebeba chupa ya maji kichwani, alipita karibu nasi. Kisha kijana mmoja Mhabeshi alikuja, akaweka mkono wake mgongoni mwake na kumsukuma. Matokeo yake, alianguka na chupa yake ikavunjika. Alipoinuka, alimkemea kwa hasira akisema: "Ee msaliti! Allah atakapoweka Kiti Chake cha enzi, atakapowakusanya waliotangulia na waliofuata, na mikono na miguu itakaposhuhudia yale waliyoyafanya, ndipo mtajua hali yenu kati yangu na wewe mbele Yake (Allah)".' Mpokezi alisema: 'Mtume wa Allah ﷺ alitoa maoni yake huku akilia: "Kweli amesema ukweli. Allah huwabariki vipi watu ambao wanyonge wao hawawezi kulipiza kisasi kwa wenye nguvu?"'"1

Jabir narrated, "When the people who had migrated to Ethiopia came back home and met with Allah's Apostle, he asked them saying, "Would you, please, inform me with some of the wonders you have experienced in the Ethiopian territories?" Whereupon some young men replied, "We would, O Allah's Apostle". They added, "While we were sitting, an old monastic woman bearing a jug of water on her head passed by us. Then, an Ethiopian young boy appeared and put his hand at her back and pushed her. As a result, she fell and her jug broke. When she stood up she angrily rebuked him saying," "0, treacherous! When Allah sets up His Throne, assembles the former and latter (generation), and when hands and feet shall confess what they had produced, then you will realize the (consequences of that) situation between you and me before Him (Allah)" The narrator said, "Allah's Apostle commented, crying, "She really spoke the truth: how does Allah bless people whose weak persons can not retaliate from the strong ones .”1

'Abdullah Ibn Salam alisimulia: "Baada ya Allah Mtukufu kukamilisha uumbaji wa binadamu, walisimama wima na kuelekeza macho yao mbinguni, wakisema: 'Ee Mola! Utamsaidia nani?' Allah alitangaza: 'Nitampa Msaada Wangu aliyedhulumiwa mpaka apate haki yake.'" Wahb Ibn Munabih alisimulia: "Mfalme dhalimu alikuwa amejijengea ikulu. Baadaye, mama mmoja maskini mzee alikuja na kujenga kibanda kidogo cha matawi karibu na ikulu ili aishi humo. Siku moja, mfalme alipokuwa akitembea kuzunguka ikulu, aliona kibanda hicho. Kwa hasira, aliwauliza watumishi wake: 'Kibanda hiki ni cha nani?' Alipoambiwa kwamba ni mali ya mama maskini, aliamuru kiondolewe. Mama maskini alipokuja na kukuta kibanda chake kimeharibiwa, aliuliza kwa huzuni: 'Nani ameangusha kibanda changu?' Alijibiwa: 'Ni mfalme.' Wakati huo aliinua uso wake mbinguni na kumwomba Allah, akisema: 'Ee Mola! Mimi sikuwepo (kibanda changu kilipobomolewa), lakini Wewe huwi kamwe mbali!' Wakati wa dua yake, Allah alimfunulia Jibril ageuze ikulu juu chini." Khalid Ibn Barmak pamoja na mwanawe waliwahi kuteswa gerezani. Akikumbuka siku zilizopita, mwanawe alisema: "Ee baba! Baada ya siku nzuri tulizokuwa nazo, sasa tuko gerezani." Baba yake alijibu: "Ee mwanangu! Hatukuzingatia dua ya aliyedhulumiwa, ambayo Allah aliipokea na hakuiacha bila kujibiwa."

'Abdullah Ibn Salam related, "After Allah the Almighty had perfected the creation of mankind, they got up on their feet and directed their gazes towards the sky, saying, "O Lord! Whom would you give your help?" Allah declared, "I would grant My Help upon the offended until he gets his due right." W ahb Ibn Munabih narrated, "A tyrant king had built a palace for himself. Later, a poor old woman came and made a small hut of twigs beside the palace to reside therein. One day, while the king was wandering round the palace, he saw the hut. Angrily, he asked his servants, "Whose hut is this?" Once he was informed that it was owned by a poor woman, he gave a command to remove it. As the poor woman came and saw her hut in ruins, she questioned with sorrow, "Who has demolished my hut?" She was answered, "It was the king". At this moment she directed her face forward the sky and invoked Allah, saying, "O Lord! I was actually absent (when my hut was destroyed) but You are never absent!" At the time of her Du'a' Allah revealed to Gabriel to turn the palace upside down." Khalid Ibn Barmak along with his son had once suffered imprisonment. Remembering the past days, the son said, "O father! After the luxuriant days we had, now we are in jail". His father replied, "O son! We paid no attention to the offender's invocation which Allah received and did not neglect".

Sa'id Ibn Al-Mussayyab alisema, "Usiwatazame wakosaji isipokuwa kwa chuki (dhidi ya matendo yao maovu), usije ukabatilika mema yako." Makhul Ad-Dimashqi alisimulia, "Siku ya Hukumu kutakuwa na mwitaji atakayetangaza: wako wapi madhalimu na wasaidizi wao?" Basi kila mtu aliyewahi kumletea wino, kujaza vibuyu vyao vya wino, au hata kutafuna kalamu zao, atakusanywa pamoja nao. Hapo wote watakusanywa pamoja katika sanduku la moto na kutupwa Jehanamu. Siku moja, baharia mmoja alimwendea Suffyan Al-Thauri na kusema, "Mimi hushona mavazi ya sultani. Je, basi mimi ni miongoni mwa wasaidizi wa madhalimu?" Suffyan akajibu, "Ndiyo, wewe ni miongoni mwao kwa sababu hiyo hiyo. Wasaidizi wa madhalimu ni hata wale wanaonunua sindano na uzi." Mtume ﷺ alisema, "Wa kwanza kuingia motoni siku ya Kiyama ni wale waabudu ambao kwa dhuluma huwapiga watu kwa amri ya madhalimu." Imesimuliwa kwamba Mwenyezi Mungu alimfunulia Musa kwamba watu wake wasisome chochote cha wahyi wa Mwenyezi Mungu. Sababu ilikuwa kwamba Mwenyezi Mungu (aliwakasirikia, na) daima humtaja yeyote anayemwomba.

Sa'id Ibn Al-Mussayyab mentioned, "Do not stare the wrongdoers in the face except with disapproval (against their misdeeds), lest your good deeds come to nothing." Makhul Ad-Dimashqi related, "On the Day of Judgement there will be a caller who proclaims where are the oppressors and their assistants?" Accordingly, everyone who might have brought him ink, fill in their inkwells, or even get their pens nibbled will be gathered with them. Whereupon they shall be assembled together in a box of fire and be thrown in Hell." One day, a sailor came to Suffyan Al- Thauri and said, "I sew the sultan's dresses. Am I then one of the oppressors' assistants? Suffyan replied, "You are, by this of the very oppressors. By the oppressors assistants are, even those who buy needles and thread." The Prophet said, "The first to tread the fire on the Day of Judgement are the worshipers who unjustly lash people with the order of the oppressors.” It is related that Allah revealed to Moses that his people should recite nothing of Allah's divine revelation. The reason was that Allah (was angry with them and) always mentions whoever invokes Him.