Mwenyezi Mungu anasema {Na nguo zako zitakase!} (Al-Muddathir: 4)

Almighty Allah says {And thy garments keep free from stain!} (AI-Mudathir: 4)

Kutoka kwa Ibn 'Abbas (Allah awe radhi naye na baba yake) aliyesema kwamba Nabii ﷺ

On the authority of Ibn 'Abbas (may Allah be pleased with them both) who said that the Prophet (pbuh)

Alipita karibu na makaburi mawili, akasema: "Wawili hawa wanaadhibiwa, na si kwa jambo kubwa: mmoja wao hakujisafisha vizuri na mkojo, na mwingine alikuwa mchongezi."1

passed by two graves and said, "The two are being tormented, and not for anything excessive: one of them did not free himself of traces of urine, while the other was a talebearer.”1

Mtume wa Allah ﷺ pia alisema, "Jitakaseni na mabaki ya uchafu baada ya kukojoa, kwa kuwa sehemu kubwa ya adhabu ya kaburini hutokana na kutojali jambo hili."2

The Messenger of Allah (pbuh) said also, "Purify yourselves from the remaining dirty after urination, for most of the torment in the grave is inflected because of inattention about this matter.”2

Hakika, kukubaliwa kwa sala kunategemea kusafisha nguo na mwili wa mtu kutokana na uchafu.

Assuredly, the acceptance of prayer depends on purifying one's clothing and body from dirty.

Katika kitabu chake Al-Hilyah, Al-Hafiz Abu Na'im ameripoti kwa mnyororo wa wapokezi kutoka kwa Shufai Ibn Mati' Al-Asbahi kwamba Mtume wa Allah ﷺ alisema: "Watu wanne wangeongeza maumivu ya watu wa Moto; wakihama kutoka Hamim na Jahim (sehemu tofauti katika Moto) wakiomba huzuni na maangamizi. Watu wa Motoni wangeulizana kwa nini watu hao wanaongeza maumivu yetu." Akasema (Mtume ﷺ): "Mmoja wa watu hao wanne anawekwa ndani ya sanduku la mawe yaliyopashwa moto; wa pili anaburuza utumbo wake; wa tatu anatapika damu na usaha, na wa nne anakula nyama yake mwenyewe. Kisha yule wa kwanza anayewekwa ndani ya sanduku la mawe yaliyopashwa moto ataulizwa kuhusu kosa lake. Ndipo atasema: Nilikuwa nikila mali ya watu wengine, na uhai wangu ukaishia kwa mtu mmoja bila kulipa haki hizo kwa wenyewe. Vivyo hivyo kitafanyika kwa wa pili ambaye atafafanua kwamba alikuwa akipuuza kuosha uchafu uliobaki mwilini baada ya kukojoa. Vivyo hivyo kitafanyika kwa wa tatu ambaye atatangaza kwamba alikuwa akifurahia maneno maovu kama anavyofurahia vitendo vya uasherati. Vivyo hivyo pia kitafanyika kwa wa nne ambaye atafichua kwamba alikuwa akisengenya na kuwasema vibaya wengine." 3

In his Al-Hilyah, AI-Hafiz Abu Na'ifm reported on the authority of Shufai Ibn Mati' AI-Asbahi that the Messenger of Allah (pbuh) said, "Four men would increase the harms of the people of the Hell-fire; moving from the Hamim and the Jahim (different places in Hell-fire) and pleading for woe and destruction. The people of Hell would ask one another why those men increase our harm." He (the Messenger) said, "One of the four men is being put in an ark of heated stones, the second one dragging his bowels, the third one vomiting blood and pus while the fourth one is eating his flesh. Then the first one who is being put in on ark of heated stones would be asked about his guilt. Thereupon he would say I used to consume the property of others and my life come to one and without repaying those rights to its people. The same would be done with the second who would explain that he used to neglect washing the remaining dirty off his body after urination. The same would be done with the third one who would declare that he used to enjoy the evil utterance as he enjoys the immoral acts. The same, also, would be done with the fourth who would disclose that he used to backbite and slander others.” 3