Allah Mtukufu Sana anasema, { Na ukiogopa hiyana kutoka kwa kundi lolote, basi warudishie (ahadi yao) kwa usawa; kwani Allah hawapendi wahaini. } (8:58)

Allah Most High says, { If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.} (8:58)

Pia anasema, {Hakuna Nabii yeyote ambaye angeweza kufanya khiyana. Yeyote atakayefanya khiyana, Siku ya Hukumu atarejesha alichokitwaa kwa khiyana, kisha kila nafsi italipwa kilichostahili kwa alichokichuma.} (2:161)

He says too, {No Prophet could ever act dishonestly. If any person acts dishonestly he shall, on the Day of Judgement, restore what he misappropriated, then shall every soul receive its due whatever it earned.} (2:161)

Abu Hurairah alisikia Mtume (ﷺ) akitaja Ghulul, akisisitiza ukubwa wake, na akitangaza kwamba ni dhambi kubwa, akisema: "Msifanye Ghulul, kwani sipendi kumwona yeyote miongoni mwenu siku ya Hukumu akibeba shingoni mwake ngamia anayenguruma. Mtu huyo atasema: 'Ee Mjumbe wa Allah! Niombee kwa Allah!' Nami nitasema: 'Siwezi kukusaidia, kwani nimekufikishia ujumbe wa Allah.' Wala sipendi kumwona mtu akibeba shingoni mwake farasi anayelia. Mtu huyo atasema: 'Ee Mjumbe wa Allah! Niombee kwa Allah!' Nami nitajibu: 'Siwezi kukusaidia, kwani nimekufikishia ujumbe wa Allah.'"

Abu Hurairah heard the Prophet (pbuh) mentioning Ghulul, emphasizing its magnitude, and declaring that it was a grave sin, saying, "Do not commit Ghalul, for I would not like to see anyone amongst you on the day of Judgement, carrying over his neck a camel that will be grunting. Such a man will say,"O Allah's Apostle! Intercede with Allah for me!" and I will say," I cannot help you for I conveyed Allahs’ message to you. Nor would I like to see a man carrying over his neck a horse that will be neighing. Such a man will be saying," O Allahs' Apostle! Intercede with Allah for me!" and I will reply," I cannot help you, for I conveyed Allahs' message to you".

Wala sipendi kumwona mtu akibeba shingoni mwake kondoo anayebembeleza, au mtu akibeba shingoni mwake nafsi inayolia, au mtu akibeba shingoni mwake nguo zinazopepea, au mtu akibeba shingoni mwake dhahabu na fedha. Watu kama hao watasema, 'Ewe Mtume wa Allah! Tuombee dua kwa Allah,' nami nitasema, 'Sina uwezo wa kukusaidia kwa kuwa nilikufikishia ujumbe wa Allah.'1

Nor should I like to see a man carrying over his neck a sheep that will be bleating, or one carrying over his neck a crying soul, or one carrying over his neck clothes which will be fluttering, or one carrying over his neck gold and silver. Such men will be saying,' 0 Allah's Apostle! Intercede with Allah for us, and I will say," I cannot help you for I conveyed Allah's message to you.”1

Yeyote atakayechukua chochote katika aina hizi za ngawira kabla hazijagawanywa miongoni mwa wapiganaji, au chochote katika hazina ya pamoja ya Waislamu bila ruhusa ya Imamu, au chochote katika mfuko wa Zakat ambao umetengwa kwa ajili ya maskini, atakuja Siku ya Kiyama akiwa amekibeba shingoni mwake.

Whosoever takes from these kinds of the spoils before they are distributed among the fighters or something from the Muslim's common treasury without the Imam's permission, or something from the Zakat fund which is assigned to the poor, will come on the Day of Judgement carrying it on his neck.

Mtume ﷺ alisema: "Rudisheni hata uzi na sindano, na epukeni ghulul, kwani humfedhehesha mtu (anayeifanya) siku ya Kiyama."2

The Prophet (pbuh) said, "Render back (even) the thread and the needle, and shun Ghalul, for it puts man (who commits it) to shame on the Day of Judgement.”2

Mtume ﷺ alimteua mtu aliyeitwa "Ibn Al-Lutaibah" kukusanya Zakah. Aliporudi alisema, "Hii (yaani Zakah) ni yenu, na hii nimepewa kama zawadi." Ndipo Mtume ﷺ alipanda mimbarini na kutoa khutba, akisema, "Wallahi, yeyote atakayechukua kitu chochote kutoka katika mali ya Zakah (kwa njia isiyo halali) atakutana na Allah akiwa amebeba kitu hicho shingoni mwake Siku ya Kiyama."

The Prophet appointed a man named "Ibn Al-Lutaibah for collecting the Zakah. When he returned he said, "This (i.e. the Zakah) is for you and this has been given to me as a present: whereupon, the Prophet ascended the pulpit and gave a sermon, saying, "By Allah, whoever takes something from the resources of the Zakat (unlawfully) will meet Allah carrying it on his neck on the Day of Resurrection.

Hakika, nakhofia kwamba mmoja wenu nitamkuta akikutana na Allah akiwa amebeba shingoni mwake ngamia anayenguruma, au ng'ombe anayeongeza sauti, au kondoo anayebeuka. Kisha Mtume ﷺ aliinua mikono yake hadi tukaona weupe wa makwapa yake, akasema mara tatu: "Ewe Allah! Je, sikuwafikishia ujumbe wako?"3

Verily, I may know one of you who will meet Allah carrying on his neck a camel what will be grunting, or a cow that will be mooing, or a sheep that will be bleating. Then the Prophet raised his hands till we saw the whiteness of his armpits, and he said thrice "0 Allah! Have I not conveyed your message (to them)?”3

Abu Hurairah alisimulia, "Tulipoishinda Khaibar, hatukupata dhahabu wala fedha kama nyara, lakini tulipata bidhaa, chakula na nguo. Kisha tuliondoka pamoja na Mtume wa Allah ﷺ kuelekea bonde la "Al-Qira", na wakati huo Mtume wa Allah ﷺ alikuwa na mtumwa wake aliyeitwa "Rifa'ah bin Yazid, ambaye alikuwa amezawadiwa kwake na mtu mmoja aliyekuwa na ukoma."

Abu Hurairah narrated, "When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained goods, food and clothes. Then we departed with Allah's apostle to the valley of " Al-Qira", and at that time Allah's apostle had a slave of his called "Rifa'ah lbn Yazid who had been presented to him by a man who had leprosy.

Wakati mtumwa alipokuwa akiteremsha tandiko la mtume wa Allah, mshale (aliyemrusha hakujulikana) ulimjia na kumpiga. Watu wakasema, "Hongera kwake kwa kufa kwake shahidi." Mtume wa Allah ﷺ akasema, "La, naapa kwa yule ambaye roho yangu iko mikononi mwake, alikuwa na vazi alilolichukua kwa njia isiyo halali siku ya Khaibar kutoka katika ngawira kabla ya kugawanywa, na sasa limekuwa moto wa jehanamu unaomwunguza." Mtu mmoja aliposikia hayo, alimletea Mtume ﷺ kamba moja au mbili za viatu na kusema, "Hizi ni vitu nilivyovichukua kwa njia isiyo halali." Mtume ﷺ akasema, "Hii ni kamba, au hizi ni kamba mbili, za moto."

While the slave was dismounting the saddle of Allah's apostle, an arrow (its thrower was unknown) came and hit him. The people said, " Congratulations to him on his martyrdom". Allah's apostle said," No, by him in whose hand is my soul, he had a sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before its distribution and has become a flame of fire burning him.” On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are the things I took (illegally)” “This is a strap, or these are two straps, of fire", the Prophet said.” 1

Abdullah bin 'Amr alisimulia, "Kulikuwa na mtu aliyekuwa akiwahudumia watu wa nyumbani kwa Mtume ﷺ na kutunza mali zake, aliitwa "Karkarah." Mtu huyo alifariki, na Mtume ﷺ akasema, "Yuko Motoni." Watu wakaenda kumtazama, wakakuta mahali pake kuna joho alilolichukua katika ngawira ya vita."2

`Abdullah Ibn ' Amr related, "There was a man who looked after the family and the belongings of the Prophet was called "Karkarah." The man died and Allah's apostle said," He is in the Hell fire. The people then went to look at him and found in his place a cloak he has stolen from the war booty.”2

Zaid Ibn Khalid AI-Juhani alisimulia, "Mtu mmoja alikuwa ameiba kitu katika ngawira ya Khaibar. Kwa sababu hiyo, Mtume ﷺ alikataa kumswalia sala ya jeneza, akawaambia masahaba wake: 'Mswalieni ndugu yenu.' (Na mimi sitamswalia kwa sababu ameiba kutoka katika ngawira iliyopatikana vitani katika njia ya Allah)." Zaid akaongeza, "Kisha tulimpekua yule mtu, na mizigo yake, tukakuta ndani yake baadhi ya tunda la peari la Wayahudi, ambalo lilikuwa na thamani ya dirham mbili." 3

Zaid Ibn Khalid AI-Juhani narrated, "A man has stolen something from the booty of Khaibar. As a result, the Prophet refused to observe the funeral prayer for him and said to his companions " Observe prayer for your fellowman, (and I would never observe it for him because he has stolen (from the booty obtained from war) in the way of Allah" Zaid added, "We, then, searched that man, luggage and found therein some of the Jews pear's which were worth two drachmas.” 3

Imam Ahmad alisimulia: "Mtume wa Allah ﷺ alikataa kumswalia mtu yeyote isipokuwa yule aliyeiba katika ngawira ya vita na yule aliyejiua." Mtume ﷺ alisema: "Zawadi zinazotolewa kwa wafanyakazi wa serikali ni aina ya Ghulul." Na kuna Hadith nyingi za Mtume ﷺ zinazohusu jambo hili, na baadhi yake zimetajwa katika sura ya "Dhulma."4

Imam Ahmad related, "Allah's apostle avoided prayer for none but the one who had stolen from the war booty and the one who had committed suicide. The Prophet said, "The gifts presented to official employees are a sort of Ghulul." And there are numerous Prophetic traditions related to this point, and some of them are mentioned in the chapter of "Injustice"4

Dhuluma, kwa ujumla, inaweza kugawanywa katika makundi matatu:

Injustice, generally speaking, may be classified into three categories:

a) Kuharibu mali ya mtu kwa nguvu na kwa ukatili.

a) To violently spoil one's property.

b) Kufanya dhulma kwa kuwaua, kuwapiga au kuwajeruhi watu kwa njia isiyo ya haki.

b) To act tyrannically by unjustly killing, beating or wounding people.

c) Kumtukana kwa ukali, kulaani, kusengenya na kuwatendea vibaya watu. Nabii ﷺ, alipokuwa Mina, alitoa khutba iliyomalizika kwa maneno haya:

c) To aggressively insult, curse, slander and ill-treat people. The Prophet, while being at "Mina" gave a sermon that ended:

"Enyi watu! Mali zenu na heshima zenu ni takatifu kwa kila mmoja wenu, kama ilivyo takatifu siku hii, mwezi huu, na mji huu." Na: "Sala haisihi bila wudhuu, na sadaka haikubaliki kutoka kwa ghulul." 5

"0 People! Your belongings, and your honor are sacred to each other as sacred as this day, this month, and this city.” and: prayer is invalid without ablution, and charity is unlawful from Ghalul.” 5