Allah, Mwenye Nguvu zote, anasema: {Lawama ni juu ya wale tu wanaowadhulumu watu kwa uovu, na wanaofanya jeuri kwa kuvuka mipaka duniani, wakipuuza haki na uadilifu; kwa hao kutakuwa na adhabu chungu.} (Ash-Shura: 42)

Allah, the Almighty says, {The blame is only against those who Oppress men with wrong-doing and insolently transgress beyond bounds through the land defying right and justice: for such there will be a chastisement grievous.} (AI-Shura: 42)

Qur'an pia inasema, {Wala usidhani kwamba Mwenyezi Mungu hayaoni yale wanayoyafanya madhalimu. Anawaakhirisha tu kwa siku ambayo macho yatatoka nje kwa woga. Watakimbilia mbele, shingo zao zimenyooka, vichwa vyao vimeinuliwa; macho yao hayatarudi kwao, na nyoyo zao ni tupu!} (Ibrahim: 42-43)

The Qur'an also states, {Think not that Allah doth heed the deeds of those who do wrong. He but giveth them respect against a Day when the eyes will fixedly stare in horror, they running forward with necks outstretched, their heads uplifted; their gaze returning not towards them, and their hearts a (gaping) void!} (Ibrahim: 42-43)

Na, {Hawakuzuiana wao kwa wao na maovu waliyoyafanya. Hakika ni uovu ulioje waliokuwa wakiyafanya}. (Al-Ma'idah: 79)

And, {Nor did they forbid one another the iniquities which they committed: evil indeed were the deeds which they did} (AI-Ma'idah: 79)

Tuzingatie hadithi zifuatazo:

Now let us consider the following hadiths:

"Yule anayetudanganya si miongoni mwetu." 1

"He who deceives us is not of us." 1

"Dhulma itakuwa giza siku ya Kiyama."2

"Oppression will be darkness on the Day of Judgment.”2

"Kila mmoja wenu ni mchungaji, na kila mmoja wenu ana jukumu kwa wale walio chini ya uangalizi wake."

"All of you are trustees and each is responsible for those entrusted to his care.” 3

Kiongozi yeyote anayewatawala vibaya wafuasi wake ataingia Jahannamu.4

"Any superior who misrules his followers shall go to Hell.”4

"Mtu yeyote aliyeteuliwa kuwa na mamlaka juu ya watu, asipowatunza watu walio chini ya uangalizi wake kwa nia njema na kwa uaminifu, hataipata hata harufu ya Peponi."5

"If a person who is appointed in authority over people, does not look after the people (placed under his care) with goodwill and sincerity, he will not get even the aroma of paradise.”5

"Kila gavana atakamatwa siku ya Kiyama mbele ya Moto wa Jahannam. Kutoka nyuma ya kichwa chake atashikwa na malaika. Kisha malaika huyo ataliinua kichwa chake mbele ya Allah (onyo kwa amri Yake). Akiamriwa amtupe, ndipo baada ya arobaini gavana atafika chini kabisa ya ombwe."6

"Every governor will be seized on the day of Judgement in front of the Hell-Fire. From the back of his head he will be held by an angel. The angel, then, raises his head before Allah (a warning for His command). Being commanded to throw him, only after forty will the governor reach the bottom of a vacuum.”6

"Ole kwa Wakuu, ole kwa Makamanda, ole kwa Maafisa. Siku ya Kiyama watu wengine watatamani kama nywele zao za mbele zingekuwa zimefungwa kwenye nyota ya Thurayya kwa ajili ya adhabu, na kwamba wasingalichukua uongozi huo hapo awali."

"Woe to princes, woe to captains, woe to officers. On the Day of Judgement some people will wish to have their forelock clung to a Pleiades in torture and that they did not take the charge before.” 1

Siku ya Kiyama, hakimu mwadilifu ataletwa (kuhesabiwa). Atateseka kiasi kwamba atatamani asingalihukumu kati ya watu wawili hata kuhusu tende moja.2

"On the Day of Judgement, the just judge is brought (to be reckoned), He will suffer to such an extent that he will hope that he would not have judged between any two people even with regards to a date. .”2

Miongoni mwa dua za Mtume ﷺ ni kwamba alisema: "Ee Allah! Mtu yeyote aliyewekwa mamlakani juu ya Ummah wangu (watu wangu) akiwa mkali kwao, basi Wewe pia uwe mkali kwake; na mtu yeyote akiwa mpole kwao, basi Wewe pia uwe mpole kwake."3

Of the Prophet's supplication is that, "0 Allah! When a person who is placed in authority over my Ummah (people) is strict with them, be Thou also strict with him, and when such a person is kind on them, be Thou also kind on him.”3

Ee Allah! Yeyote anayesimamia jambo lolote la mambo ya Waislamu kisha akajitenga na mahitaji yao na umaskini wao (kwa kuweka mlinzi wa mlango), Allah atajitenga na mahitaji yake na umaskini wake.4

"0 Allah! Whoever disposes something of Muslims affairs and screens himself (by adopting a porter) away from their need and poverty, Allah will screen Himself away of his need and poverty.”4

"Watatakuja watawala waovu na madhalimu: yeyote atakayethibitisha uongo wao na kuwasaidia katika dhulma yao, si katika mimi, wala mimi si katika yeye, wala hatakutana nami kwenye chemchemi yangu peponi.” 5

"There will come corrupt, tyrannical rulers: whoever confirms their lies and assists them in their oppression is not of me, nor I of him, and shall not meet me at my watering place in Paradise.” 5

"Makundi mawili katika Ummah yangu (taifa langu) yametengwa na shafaa yangu: mtawala dhalimu, na yule aliye mkali kupindukia katika dini; ambaye hushuhudia dhidi yao na kujitenga nao."6

"Two classes of my Ummah (nation) are excluded from my intercession: a tyrant ruler and the one who is extreme in religion: who bears witness against them and clears himself from them.”6

"Mtawala dhalimu atateswa adhabu kali kabisa Siku ya Kiyama." 7

"T he Oppressor ruler will suffer the severest torture on the Day of Judgement.” 7

"Enyi watu! Amrini mema na kukataza maovu kabla ya siku ambayo dua zenu kwa Allah na kuomba msamaha kwake hazitajibiwa. Wakati wanazuoni wa Kiyahudi na watawa wa Kikristo walipoacha kuamrisha mema na kukataza maovu, Allah aliwalaani kwa ulimi wa manabii wao, kisha akawaweka karibu na adhabu iliyoenea kila mahali."8

"0 people command the right and forbid the wrong before a day in which your supplications to Allah and seeking forgiveness from Him will be unanswered. When the Jewish doctors of law and the Christian monks gave up commanding the right and forbidding the wrong, Allah cursed them by the tongue of their prophet's and then puts them on the verge of a sweeping punishment.”8

"Yeyote anayejaribu kuingiza katika dini yetu hii (Uislamu) kitu ambacho si sehemu yake, atakataliwa (na mtu huyo analaaniwa)."9

"Whoever tries to introduce into this faith of ours (Islam) something which is not a part of it, is to be rejected (and that person is condemned).”9

"Atakayejaribu kuanzisha jambo lolote au kukubali uzushi (katika dini), atastahili laana ya Allah, malaika na watu wote, na matendo yake hayatakubaliwa."

"Whoever tries to introduce some thing or adopts an innovation (in religion) he entails the curse of Allah, the angels and the whole people and will have his works not accepted.” 10

"Yeye asiyeonyesha huruma hatapewa huruma yoyote."11

"He who shows no mercy will not be shown any.”11

"Allah hamwonyeshi rehema yeyote asiyewaonyesha watu rehema."12

"Allah shows no mercy to whoever shows none to people.” 12

"Mtawala mwadilifu yuko chini ya kivuli cha Allah siku ambayo hakutakuwa na kivuli isipokuwa kivuli Chake."13

"Under Allah's shade is a just ruler when there will be no shade except Allah's.”13

Watu wenye haki na uadilifu (watawala na waamuzi) watakaa juu ya viti vya nuru mbele ya Allah. Watu hao ni wale wanaotenda haki katika mambo yanayohusu familia zao na mambo mengine waliyokabidhiwa.1

"The just and fair people (rulers and judges) will be seated on chairs of light before Allah. Such people are those who deal justly in the matters relating to their families and other affairs entrusted to them.”1

Mtume wa Allah alipomtuma Mu'adh (Allah amridhie) kwenda Yemen, alimwambia, "Usichukue kilicho bora zaidi katika mali zao kama Zakat. Ogopa dua ya mtu aliyedhulumiwa, kwa sababu hakuna kizuizi kati ya malalamiko ya mtu aliyedhulumiwa na Allah."2

When the Messenger of Allah sent Mu'adh (may Allah be pleased with him) to Yemen he said to him, "Do not take the best of their articles as Zakat. Fear the call of an oppressed person, because there is no barrier between the complaint of an oppressed and Allah.”2

Mtume pia alisema: "Hawa ni watu watatu ambao Allah hatawasemesha, wala hatawatazama, wala hatawasafisha Siku ya Kiyama. Miongoni mwao alitaja mtawala mwongo."ﷺ3

The Prophet also said, "These are three people whom Allah will not talk to, look at, or exonerate on the Day of Judgement. He mentioned among them the lying ruler.”3

"Utakuwa na hamu ya kuongoza, na hilo litakuwa chanzo cha majuto kwako siku ya Kiyama."4

"You will be anxious to lead, and this will be a source of remorse to you on the day of Judgement.”4

"Kwa Allah, sitamteua mtu yeyote kwenye wadhifa wa umma anayeomba wadhifa huo au anayeonyesha kuutamani."5

"By Allah, I will not appoint to a public office anybody who asks for it or expresses a longing for it.” 5

Ee Ka'b Ibn 'Ajarah, Allah akulinde dhidi ya uongozi wa wajinga watakaokuja baada yangu, ambao hawatafuata mwongozo wangu wala Sunna yangu.” 6

"0 Ka'b Ibn 'Ajarah, may Allah give refuge to you from the leadership of the naives who will come after me but they will not follow my guidance or tradition.” 6

"Yeyote anayeomba kuteuliwa kuwa qadhi wa Waislamu, kisha akahukumu kwa haki, ataingia Peponi; lakini akihukumu kwa dhulma ataenda Motoni."7

"He who asks to be appointed as the judge of Muslims, and then he judges justly, he will enter Paradise, but if he judges unjustly he will go to Hell.”7

'Umar alimwambia Abu Dharr, "Niambie hadithi uliyoisikia kutoka kwa Mjumbe wa Allah." Abu Dharr akasema, "Nilimsimulia Mjumbe wa Allah ﷺ akisema: 'Siku ya Kiyama, kiongozi ataletwa kisha atatupwa juu ya daraja lililo motoni. Daraja hilo litatikisika kwa nguvu kiasi kwamba viungo vyake vyote vitakatika. Kisha, ikiwa alikuwa mtiifu kwa Allah, atapita; vinginevyo ataanguka motoni, na baada ya miaka hamsini ndipo atafika chini kabisa.'" Aliposikia hayo, 'Umar akauliza, "Ee Abu Dharr, ni nani anayeomba hilo?" Akajibu, "Ni yule aliyeweka pua yake kwa ajili ya Allah na kuweka shavu lake ardhini..."8

'Umar said to Abu Dharr, "Tell me a hadith you have heard from Allah’s Messenger." Abu Dharr said, "I reported the Messenger of Allah to have said, "On the Day of Judgement, the leader will be brought and then cast upon a bridge on fire. The bridge will be shaken so violently that all his joints will be amputated. Then, if he was obedient to Allah, he will pass, otherwise he will fall down in the Hell-Fire and only after fifty years he will reach the bottom." Upon hearing that, 'Umar asked, "0 Abu Dharr, who asks for it?" he replied, "It is he who his nose for Allah and placed his cheek on the earth..”8

ʿAmr Ibn Al-Muhajir alisema: Umar Ibn Abdel Aziz aliniambia: "Utakaponiona nikiacha njia ya haki, unipate kwa nguvu na uniulize: 'Ee Umar, unafanya nini?'"

'Amr Ibn Al-Muhajir said, 'Umar Ibn Abdel Aziz said to me "When you see me deviating from the right, you should grip me and ask, 'O `Umar what are you doing?'