Allah, Mtukufu, anasema, {Mcheni Allah, ambaye kwa jina Lake mnadai haki zenu za kila mmoja kwa mwenzake, na jihadharini na tumbo za uzazi.} (An-Nisa': 1)

Allah, the Most High, says, {Fear Allah, through Whom ye demand your mutual (rights) and be heedful of the wombs.} (An-Nisa': 1)

Qur'ani pia inasema: {Basi je, mkipewa mamlaka, hamtatarajiwa kufanya uharibifu katika ardhi na kuvunja mafungamano ya jamaa zenu? Hao ndio ambao Mwenyezi Mungu amewalaani, akawafanya viziwi na kuzipofusha macho yao.} (Muhammad: 22-23)

The Qur'an also states, {Then it is to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin: Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.} (Muhammad: 22-23)

Allah, Mwenye Nguvu, anasema, {Wale wanaotimiza ahadi ya Mwenyezi Mungu wala hawavunji ahadi zao; na wale wanaounganisha yale ambayo Mwenyezi Mungu ameamuru yaunganishwe, na wanamcha Mola wao Mlezi, na wanaogopa hesabu mbaya.} (Ar-Ra'd: 20-21)

Allah, the Almighty, says, {Those who fulfill the covenant of Allah and fail not in their plighted word; those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning.} (Ar-Ra'd: 20-21)

Allah, Mtukufu, anasema: {Huwapotosha wengi kwa hilo, na huwaongoza wengi kwa hilo. Lakini hawapotoshi isipokuwa wale wanaofisidi. Wale wanaovunja ahadi ya Mwenyezi Mungu baada ya kuifunga, na wanaokata yale aliyoamuru Mwenyezi Mungu yaunganishwe, na wanaofanya ufisadi duniani. Hao ndio waliopata hasara.} (Al-Baqarah: 26-27)

Allah, the Most High, says, {He causes many to stray, and many He leads into the right path,. But He causes not to stray, except those who forsake (the path), those who break Allah's covenant after it is ratified, and who sunder what Allah has ordered to be joined, and do mischief on earth: Those cause loss only to themselves.} (Al-Baqarah: 26-27)

Mtume ﷺ alisema, "Mwenye kukata uhusiano wa kifamilia hataingia Peponi."1

The Prophet (pbuh) said, "He who severs his family ties will not enter Paradise.”1

Hivyo, yeyote anayewaacha jamaa zake, anayejivuna juu yao, na kudharau kuwasaidia wenye uhitaji ikiwa yeye ni tajiri, anajumuishwa katika adhabu hii isipokuwa atakapotubia kwa Allah Mtukufu na kuwatendea wema.

Thus, whoever abandons his relatives, is proud over them and disdains to support the needy if he is rich is included in this punishment unless he repents to Allah the Most Exalted and treats them well.

Ilipokewa kwamba Mtume wa Allah ﷺ alisema: "Yeyote ambaye ana jamaa dhaifu na asiwatendee vizuri, na akatoa sadaka yake kwa wengine huku akiwapuuza, Allah hatakubali sadaka yake, wala hatamtazama siku ya Kiyama."2

It was related that the Messenger of Allah (pbuh) said, "Whoever has feeble kins and does not treat them well and pays his charity to others and neglects them, Allah does not accept his charity and will not look to him on the Day of Judgment.”2

Lakini yeyote aliye maskini ahakikishe ana uhusiano mzuri nao, awatembelee na kuwajali.

But whoever is poor should keep good terms with them, visit them and be heedful of them.

Mtume ﷺ alisema: "Iunganisheni udugu wenu, hata kwa kutoa salamu tu."1

The Prophet (pbuh) said, "Wet your wombs (relationships) even by just greeting.”1

Mtume ﷺ pia alisema: "Yeyote anayemwamini Allah na Siku ya Mwisho, na aunganishe udugu wake."2

The Prophet also said, "Whoever believes in Allah and the Last Day should have a link with his kins.”2

"Si yule anayelipa wema kwa wema ndiye aliyeunganika na jamaa zake kwa ukarimu, bali ni yule anayeunganika na jamaa zake pale wanapokata uhusiano naye."3

"A person who reciprocates in doing good is not the one who joins his blood relations generously,' but he is one who joins with his blood relations when they cut with him.”3

Allah Mtukufu asema, "Mimi ndiye Mwingi wa Rehema, na hiyo ni tumbo, yaani uhusiano wa damu. Nitamshikilia yule anayeishikilia, na nitamkata yule anayeikata."4

"Allah Almighty says, "I am the Merciful and it is the womb i.e. blood relation. I will hold by him who hold by it; and I will cut asunder from him who cuts asunder from it.”4

Ali bin Al-Husain, Allah amridhie, alimwambia mwanawe, "Ewe mwanangu, usifanye urafiki na yule anayekata mafungamano ya ndugu zake, kwa kuwa nimemkuta amelaaniwa katika Kitabu cha Allah mara tatu." Siku moja, Abu Hurairah, Allah amridhie, aliketi ili kutoa mafunzo kuhusu mila za watu.

Ali Ibn AI-Husain, may Allah be pleased with him, said to his son, "O son do not befriend he who severs the ties of his kins since I have found him cursed in Allah's Book three times." One day, Abu Hurairah, May Allah be pleased with him, sat to deliver a lesson about the people's tradition?

Kisha, akasema, "Natumaini kwamba yeyote miongoni mwenu anayekata uhusiano wa damu yake ataondoka kutuacha." Kijana mmoja aliyekuwa amekaa mwishoni mwa halaka aliondoka. Kijana huyo alienda kwa shangazi yake ambaye hakumtembelea kwa miaka mingi, akapatanishwa naye. Shangazi yake alimwuliza: "Umekuja kwa sababu gani, mpwa wangu?" Akasema, "Nilipokaa kusikiliza kutoka kwa Abu Hurairah, sahaba wa Mtume ﷺ, alisema, 'Natumaini kwamba yeyote miongoni mwenu anayekata uhusiano wa damu yake ataondoka kutuacha.'" Ndipo shangazi yake alimwomba arudi kwa Abu Hurairah kumuuliza sababu. Basi Abu Hurairah akajibu: "Nilimsikia Mjumbe wa Allah ﷺ akisema, 'Rehema haishuki juu ya kundi la watu ambao miongoni mwao yumo mtu anayekata uhusiano wa damu yake.'"5

Then, he said, "I hope that anyone of you who severs the ties of his kins to leave us." A young man sitting at the end of the circle left. The young man went forward to his aunt whom he did not visit for years and reconciled her. His aunt asked him: "Why did you come, my nephew?" He said, "When I sat to listen from Abu Hurairah, the prophet's companion, he said, "I hope anyone of you who severs the ties of his kills to leave us." Then, his aunt asked him to go back to Abu Hurairah to ask him about the reason. Thereupon, Abu Hurairah answered: "I heard the Messenger of Allah (pbuh) saying, "Mercy is not showed upon a group of people among them is someone who severs the ties of his kins.”5

Mara moja, mtu tajiri alipokuwa akisafiri kwenda Nyumba Tukufu huko Makka ili kutekeleza Hijja (safari ya ibada), aliweka dinari mia moja elfu kwa mtu mwaminifu na mwema hadi atakaporudi kutoka 'Arafat.

Once, a wealthy man when traveling to at the Sacred House in Mecca to perform Hajj (pilgrimage), deposited one hundred thousand Dinars to a trusty and righteous man until he returned from' Arafat.

Baada ya kusimama Arafat, alirudi Makka na kukuta kwamba mtu huyo alikuwa amefariki. Aliwaomba familia ya marehemu fedha zake. Lakini wao hawakujua lolote kuhusu fedha hizo. Kwa hiyo, alieleza hali yake kwa maulamaa wa Makka, ambao walimwambia aende kisima cha Zamzam wakati wa usiku wa manane, kisha amwite mtu huyo.

Having stood on Arafat, he returned to Mecca to find that the man was dead. He asked the deceased family for his money. But they knew nothing about the money. Accordingly, he explained the plight to the scholars of Mecca who then told him to approach the Zamzam well at midnight and then call upon the man.

Ikiwa alijibu ulipomwita mara ya kwanza, alikuwa miongoni mwa watu wa Peponi. Lakini yule mtu alirudi kwao baada ya kufanya walivyosema, bila jibu lolote. Hapo wakasema, "Hakika sisi ni mali ya Allah na kwake Yeye ndiko kurudi kwetu." Huenda mtu huyo akawa miongoni mwa watu wa Motoni. Kwa hiyo, unapaswa kwenda Yemen, ambako kuna kisima kiitwacho Barhut. Inasemekana kwamba kisima hiki kiko kwenye mdomo wa Jahannam, na umwite mtu huyo usiku wa manane. Ikiwa yuko miongoni mwa watu wa Motoni, atakujibu. Alipofika Yemen na kukaribia kisima, akamwita mtu huyo, na mtu huyo akamjibu. Akamuuliza kuhusu mali yake. Akamwambia kwamba alikuwa ameizika mahali fulani. Hivyo, unaweza kwenda huko na kuchimba ili kurejesha mali yako. Kisha akamuuliza kwa nini yuko katika hali hiyo mbaya, ilhali tulikuwa tukikudhania mema. Akasema, "Nilikuwa na dada maskini ambaye nilimwacha, wala sikumtendea vyema. Kwa sababu hiyo, Allah aliniadhibu kwa ajili yake." Hili limeonyeshwa katika Hadithi ya Mtume ﷺ: "Mwenye kuvunja ndugu zake hataingia Peponi."1

If he answered you the first time you called, he was among the people of Paradise. But the man went back to them after doing what they said with no response. Thereupon, they said, "To Allah we belong and to Him is our return." The man might be of the people of Fire. Thus, you have to go to Yemen where there is a well-called Barhut. It is said that this well is at the mouth of the Hell, and call upon the man at midnight. Therein, if he is among the people of Fire he will answer you- Having arrived in Yemen and approaching the well, he called upon the man and the man responded. He asked him about the wealth. He told him that he had buried it in such and such a place. Thus, you could go there and dig to regain your wealth. Then, he asked him why he was in such a (horrible) place though we thought good of you?" He said, "I had a poor sister whom I abandoned and did not treat her well. Thereby, Allah punished me because of her." This is shown in the Prophet's hadith, "He who severs the ties of his family will not enter Paradise.”1