Ibn Mas'ud (radhi Allahu anhu) alisema kwamba "Mtume wa Allah ﷺ alimlaani mtu anayeoa mwanamke baada ya talaka yake kwa lengo pekee la kumhalalishia mume wake wa kwanza."

Ibn Mas'ud (may Allah be pleased with him) said that "The Messenger of Allah (pbuh) cursed the man who marries a women after her divorce solely to permit her first husband.” 1

Hata hivyo, hukumu hii inakubaliana na maoni ya wote wenye elimu ya kina kama 'Umar Ibn Al-Khattab, 'Uthman Ibn 'Affan, 'Ali Ibn Abi Talib, na wanafiqhi miongoni mwa Tabi'in. Pia imepokewa na Imam Ahmad katika Musnad yake na An-Nasa'i katika Sunan yake kwa usimulizi sahihi.

However, this ruling comes in accordance with the opinion of all men of profound knowledge like 'Umar Ibn AI-Khattab, 'Uthman Ibn 'Affan, 'Ali Ibn Abi Talib and the jurists of the successors. It is reported also by Imam Ahmad in his Musnad and An-Nasa'i in his Sunan with sahih transmission.

Ibn 'Abbas (Mwenyezi Mungu amridhie) alisema kwamba Mjumbe wa Mwenyezi Mungu ﷺ aliulizwa kuhusu hukumu ya mtu anayeoa kwa madhumuni pekee ya kumruhusu mume wa kwanza arudi kwa mke wake aliyemtaliki. Akasema: "Hapana (siyo ndoa halali). Ndoa halali inapaswa kujengwa juu ya hiari na matamanio. Hakuna ndoa inayoruhusiwa ikiwa imejengwa juu ya udanganyifu au kupingana na Kitabu cha Mwenyezi Mungu. Kutimiza matamanio ya kimwili ni sharti la ndoa halali."2

Ibn 'Abbas (may Allah be pleased with him) said that the Messenger of Allah (pbuh) was asked about the ruling of the one who marries solely to permit the first husband to return to his divorced wife, whereupon he said, "No (it is not a legal marriage), the legal marriage should be founded on wish and desire. No marriage is permitted which is based on deception or contradiction to Allah's Book. Satisfaction of sexual desires is a condition for legal marriage.”2

ʿUqbah bin ʿĀmir alisema kwamba Mjumbe wa Allah ﷺ aliwahi kuuliza: "Je, niwaambie kuhusu beberu aliyekodiwa?" Watu wakasema: "Ndiyo, ee Mjumbe wa Allah!" Akasema ﷺ: "Huyo ni yule anayeoa kwa lengo pekee la kumruhusu mume wa kwanza amrudie mke wake aliyemtaliki. Hakika Allah Mtukufu amemlaani huyu pamoja na mume wa kwanza pia."3

'Uqbah Ibn 'Amr said that the Messenger of Allah (pbuh) once asked, "Would I tell you about the hired billy goat?" "Yes: O Messenger of Allah!" the people said. He (pbuh) explained, "It is the one who marries solely to permit the first husband to return to his divorced wife. Verily, Allah Most High cursed this one and the former husband as well.”3

Mtu mmoja alimwambia Ibn 'Umar (Allah awe radhi naye) "Nimemwoa mwanamke kwa nia ya kumruhusu mume wake wa kwanza amwoe tena. Hata hivyo, nimefanya hivyo bila ujuzi wa mume wa kwanza, wala hakuniamuru nifanye hivi. Je, kuna kosa lolote?" Ibn 'Umar (Allah awe radhi nao wote) alijibu, "Oh, hii si halali. Ndoa halali inapaswa kuwa kwa nia kamili ya kuoa. Ukitaka, unaweza kumshika, na ukitaka, unaweza kumtaliki. Wakati wa uhai wa Mtume ﷺ, sisi tulikuwa tunazingatia ndoa kama yako kuwa ni uhusiano wa zinaa haramu." Zaidi ya hayo, zipo hadithi na simulizi nyingi zinazolaani kitendo cha kumwoa mwanamke kwa lengo pekee la kumrudisha kwa mume wake wa kwanza. Zifuatazo ni baadhi ya simulizi hizo:

Once a man said to Ibn 'Umar (may Allah be pleased with them) "I have married a woman with the intention of permitting her first husband to remarry her. However, I have done so without the knowledge of the previous husband and he did not command me to do this. Is there any wrong?" Ibn 'Umar (may Allah be pleased with them both) replied, "Oh, it is not legal. Permissible marriage should be based on complete desire, if you wish, you could hold her and if you wish you could divorce her. In the lifetime of the Prophet (pbuh), we used to consider the like of your marriage as illicit sexual relation." Moreover, there are many narrations and reports that condemn the act of marring a woman solely to return to her first husband. The following are some of these narrations:

Al-Thram na Ibn Al-Mundhir walisimulia kwamba 'Umar (radhi za Allah ziwe juu yake) alisema, "Ningemwadhibu kwa kupigwa mawe hadi kufa yule anayeoa ili kumruhusu mume wa awali amrudie mkewe aliyemtaliki. Pia ningempiga kwa mawe hadi kufa mume wa kwanza." 'Umar (radhi za Allah ziwe juu yake) aliulizwa kuhusu kumwoza mwanamke ili aruhusiwe kurudi kwa mume wa awali, akajibu, "Ni uhusiano wa haramu wa kimapenzi." 'Abdullah Ibn Sharauk Al-'Amri alisema, "Nilimsikia Ibn 'Umar (radhi za Allah ziwe juu yao wawili) alipoulizwa kuhusu mwanamume aliyemtaliki mkewe (binamu yake wa baba) na mtu mwingine akataka kumwoa ili amruhusu mume wa kwanza kumwoa tena. Ibn 'Umar (radhi za Allah ziwe juu yake) alieleza, 'Wa kwanza na wa pili ni wazinzi hata kama ndoa ilidumu miaka 20. Hata hivyo, kumjua mume wa kwanza kimwili kwa lengo la ndoa hiyo ndicho kigezo kikuu cha kujipatia laana.'" Mwanamume mmoja alimwuliza Ibn 'Abbas (radhi za Allah ziwe juu yake), "Mtoto wa mjomba wangu amemtaliki mkewe, na sasa amejutia." Ibn 'Abbas alitangaza, "Mtoto wa mjomba wako alimwasi Allah, na kwa sababu hiyo amepatwa na majuto, wakati alimtii Shetani ambaye hatamwokoa." Mwanamume huyo aliuliza zaidi, "Unasemaje kuhusu mtu anayetaka kumwoa ili amruhusu kumwoa tena?" Akasema, "Basi anataka kumdanganya Allah, lakini ni Allah anayemdanganya." Ibrahim An-Nakh'i alisema, "Ikiwa mume wa kwanza, mume wa pili, au mwanamke anakusudia kuoa kwa lengo pekee la kumruhusu mume wa kwanza amwoe tena mkewe aliyemtaliki, ndoa hiyo itakuwa haramu." Sa'id Ibn Al-Musaib alisema kuhusu jambo hili, "Ni marufuku katika Uislamu." Hata hivyo, Malik Ibn Anas, Al-Layth Ibn Sa'd, Sufyan Al-Thawri, Imam Ahmad na wanazuoni wengine wakubwa wana msimamo huo huo. Imam Shafi'i anaona kwamba mkataba wa ndoa ambao mtu analazimishwa kumtaliki mkewe ili kumruhusu mume wake wa awali amwoe tena ni batili na haina nguvu.

AI-Thram and Ibn AI-Mundhir narrated that 'Umar (may Allah be pleased with him) said, "I would stone to' death the one who marries to permit the previous husband to return to his divorced wife. I would also stone to death the first husband." 'Umar (may Allah be pleased with him) was asked about marring a woman to permit her to return to the previous husband, whereupon he said, "It is an illicit sexual relation." 'Abdullah Ibn Sharauk AI-`Amri said, "I heard Ibn 'Umar (may Allah be pleased with them both) when he was asked about a man who divorced his wife (his uncle's daughter) and someone else wanted to marry her to permit the former husband to remarry her. Ibn 'Umar (may Allah be pleased with him) explained, 'The former and latter are adulterers even if the marriage lasted for 20 years. However, the knowledge of the former husband by the aim of the marriage is the main criteria of incurring curse upon himself." A man asked Ibn 'Abbas (may Allah be pleased with him), "My uncle's son has divorced his wife and so he became regretful." Ibn `Abbas declared, "Your uncle's son disobeyed Allah and, therefore, he was inflicted with regret, whereas he obeyed Satan who will not relieve him." The man asked more, "What do you say in a man who wants to marry her to permit him to remarry her?" He disclosed, 'He, thus, seeks to deceive Allah, but it is Allah who deceives him." Ibrahim An-Nakh'i stated, "If the first husband, the second husband, or the woman intends to marry solely to permit the first husband to remarry his divorced wife, the marriage will be illegal." Sa'id Ibn AI- Musaib said concerning this issue, "It is prohibited in Islam." However, Malik Ibn Anas, Al-layth Ibn Su'd, Sufyan AI- Thawri, Imam Ahmad and other great scholars are of the same opinion. Iman Shafi'i considers the contract of marriage, in which one is compelled to divorce his wife to permit her former husband to remarry her, is null and void.