Para tiran dan penyokong mereka takut akan Ummah dibimbing ke jalan yang benar menuju perubahan dan kebangkitan. Ini merupakan amaran kepada mereka berkenaan berakhirnya kebatilan, penindasan dan tipu daya mereka. Oleh itu, ia menjadi isu penting bagi mereka untuk ditangani dan dihentikan terhadap mereka yang menyeru kepada Haqq. Maka, setelah mereka memusnahkan Negara Islam, mencabik-cabik tanah-tanah dan menggantikannya dengan banyak negeri kecil, serta meletakkan ejen-ejen setia mereka pada jawatan berkuasa di dalamnya. Selepas itu mereka melakukan tindakan politik, di mana mereka mempromosikan ejen-ejen mereka dengan menggambarkan mereka sebagai wira dan pemimpin pembebasan serta kebangkitan, sambil dengan penuh kebencian menekan setiap tindakan dan gerakan yang ikhlas.

The tyrants and their supporters are frightened of the Ummah being guided to the correct path towards change and revival. This represents a warning to them in respect to the end of their falsehood, oppression and deception. As such it is their vital issue to deal with and put an end to those who are inviting to the Haqq. Therefore after they destroyed the Islamic State, tore up the lands and replaced them with many small statelets and placed their loyal agents in the positions of authority within them. After that they undertook political actions in which they promoted their agents presenting them as heroes and the leaders of liberation and revival whilst vehemently suppressing every action and movement which was sincere.

Agen-agen dan hamba-hamba setia itu bekerja bersama tuan-tuan mereka untuk semakin menyesatkan dan menipu Ummah dengan tujuan menamatkan Islam. Oleh itu, banyak parti sekular dan komunis muncul, manakala Da'wah Islamiyyah dihalang dan diharamkan, kecuali dalam bentuk-bentuk yang bertujuan menjauhkan rakyat daripada usaha yang ikhlas dan benar, usaha yang melayani tujuan penipuan dan terus menyesatkan rakyat. Kekufuran kemudian dipersembahkan dengan nama Islam; pemikiran Islam yang berkaitan dengan pemerintahan dan politik dihapuskan, manakala hukum-hukum Islam yang berkaitan dengan kaedah (metode) dilenyapkan sehingga Islam menjadi sesuatu yang asing di kalangan umatnya sendiri.

Those agents and loyal servants worked alongside their masters to increasingly mislead and deceive the Ummah with the objective of finishing of Islaam. As such many secular and communist parties arose whilst the Islaamic Da’wah was prevented and forbidden apart from the forms that aimed at distancing people from the sincere and correct work which served the aims of deception and further mislead the people. Kufr was then presented with the name of Islaam, the thoughts of Islaam related to ruling and politics were made absent whilst the Islamic rulings related to the method were wiped out to the point that Islaam became something strange amongst its own people.

Ummah Islam telah berubah menjadi negara-negara yang saling membenci dan menyimpan dendam antara satu sama lain. Semangat kebangsaan dan patriotisme pun menonjol dan muncul; setiap negara atau negeri kecil memiliki sistem atau isu yang bertentangan dan berbeza daripada yang lain. Isu-isu perbezaan dan pertikaian dihasut, sementara negara Yahudi ditanam bagaikan sebilah khinjar di jantung Ummah.

The Islamic Ummah became States with mutual hatred and resentment between each other. The nationalistic and patriotic allegiances manifested and arose, every State or Statelet had a System or issue which was contrary and different from the other, the issues of difference and dispute were incited whilst the Jewish State was planted as a dagger in the very heart of the Ummah.

Oleh kerana Islam ialah akidah dan syariah yang seluruh Ummah yakini, orang kafir dan agen-agennya berusaha menyesatkan Ummah dalam banyak pemikiran dan pandangannya. Antaranya ialah anggapan bahawa Islam tidak mempunyai peranan dalam politik, bahawa perpaduan Ummah ialah perkara yang tidak praktikal bahkan mustahil, dan bahawa penubuhan Khilafah juga ialah perkara yang berada di luar segala kemungkinan.

Because Islaam is an Aqeedah and Sharee’ah which the Ummah in its entirety believes in, the disbeliever and his agents attempt to mislead the Ummah in many of her thoughts and opinions. These included the thought that Islaam has no say in politics, that the unity of the Ummah is an impractical matter and indeed impossible, and that the establishment of the Khilafah was also a matter that was beyond all possibility.