Sunnah inaweza kutekelezwa kwa njia tano:

The Sunnah can be applied in five ways:

A. Sunnah inaweza kufafanua neno ambalo halijafafanuliwa katika Qur'ani. Kwa mfano, Qur'ani inasema:

A. Sunnah can explain a word which is not explained in the Qur‟an For example, the Qur‟an says:

"Simamisheni Swala" (TMQ Al-Baqarah: 43)

“Establish the Salah” (TMQ Al-Baqarah: 43)

Qur'ani haielezi wala kutoa maelezo yoyote kuhusu neno, "Simamisheni Swala." Hata hivyo, Sunnah ndiyo inayoeleza maelezo yanayohusu neno "Simamisheni Swala." Mtume wa Allah ﷺ amesema:

The Qur‟an does not explain or provide any details regarding the term, “Establish the Salah.” However, the Sunnah explains the details pertaining to the term “Establish the Salah.” The Messenger of Allah (saw) says:

"Sali kama mnavyoniona ninavyosali." Mjumbe (saw) alikuwa akiwaangalia watu wakisali, na alikuwa akiwarekebisha pale walipokosea katika sehemu za Swala. Suala la ufafanuzi na ubainishaji pia linahusu kanuni za Hijja, Zakah, Jihadi, na nyinginezo. Kwa muhtasari, Qur'ani inaweza kutaja neno bila kutoa maelezo yake, lakini Sunnah ndiyo yenye jukumu la kufafanua maneno hayo.

“Pray as you see me pray” The Messenger (saw) used to observe people pray and would correct them in the areas of the Salah where they made mistakes. The issue of explanation and clarification also extends to the rules of Hajj, Zakah, Jihad, and others. In summary, the Qur‟an may mention a term without providing any details, but Sunnah plays the role of explaining these terms.

B. Qur'an inataja neno la jumla, ambalo linaweza kutumika kwa mtu yeyote, na Sunnah inalibainisha zaidi neno hilo na kuunda hukumu nyingine.

B. Qur‟an mentions a general term, which could be applied to any person, while the Sunnah further specifies the term and forms another rule.

Kwa mfano, Qur'ani inasema:

For example, the Qur‟an says:

"Mwanaume na mwanamke wanaofanya zinaa, wapigeni kila mmoja wao mijeledi mia moja." (TMQ An-Nur: 2)

“The man and woman who commit Zina, flog each of them with one hundred lashes.” (TMQ An-Nur: 2)

Sheria hii inaweza kutumika kwa mwanamume au mwanamke yeyote atakayepatikana na hatia ya Zina. Hata hivyo, Mtume ﷺ alimpiga mawe mwanamume aliyeoa na mwanamke aliyeoa waliofanya Zina. Hivyo, katika kesi hii, alimchagua mwanamume aliyeoa na mwanamke aliyeoa na kuwapa hukumu ya kupigwa mawe hadi kufa kwa ajili ya Zina.

This rule can be applied to any male or female who is found guilty of Zina. However, the Messenger (saw) stoned married men and women who committed Zina. Thus, in this case, he (saw) singled out the married man and woman and gave them the rule of stoning to death for Zina.

Kwa mfano, Muslim alinukuu katika Sahih yake kutoka kwa Ibnu Omar kwamba Mtume wa Allah ﷺ alimpiga mawe hadi kufa mwanamume mmoja wa Kiyahudi na mwanamke mmoja wa Kiyahudi kwa kosa la uzinzi.

As an example, Muslim extracted in his Sahih on the authority of Ibnu Omar that the Messenger of Allah (saw) stoned to death a Jewish man and a Jewish woman for committing adultery.

C. Kanuni inaweza kutajwa katika Qur'an bila masharti yoyote, lakini Sunnah inaweka masharti juu ya kanuni hiyo.

C. A rule may be mentioned in the Qur‟an without any restrictions, but the Sunnah places restrictions on the rule.

Kwa mfano, Qur'ani inasema:

For example, the Qur‟an says:

"Mwizi wa kiume na mwizi wa kike, kateni mikono yao" (TMQ Al-Ma'ida: 38)

“The male and female thief, cut their hands” (TMQ Al-Ma‟ida: 38)

Hakuna kizuizi kilichowekwa juu ya kanuni hii katika Aya, ambayo inasema tu kwamba mtu yeyote atakayepatikana na hatia ya wizi akatwe mkono wake. Hata hivyo, Sunnah imeweka vizuizi fulani juu ya utekelezaji wa adhabu hii. Baadhi yake ni kwamba mali iliyoibiwa lazima iwe sawa na Nisab, ambayo ni robo ya Dinari ya dhahabu. Pia, mali hiyo lazima iibiwe kutoka mahali ambapo mali kama hiyo kwa kawaida huhifadhiwa.

There is no restriction placed on this rule in the Ayah, which simply states that anyone found guilty of stealing should have his hand cut. However, the Sunnah places certain restrictions on the application of this punishment. Some of which are that the stolen property must equal a Nisab, which amounts to one quarter of a Dinar in gold. Also, the property must be stolen from a place where such property wealth is usually kept.

Ni lazima ihifadhiwe kwa kinga ya kawaida, ambayo inahusiana na watu na mali yenyewe. Kwa mfano, ikiwa vito vya dhahabu vimeachwa wazi badala ya kuwekwa mahali palipofungwa, basi mwizi wake hatakatwa mkono, ingawa kitendo hicho bado ni Haramu. Mfano mwingine ni ikiwa kondoo au farasi hawakuhifadhiwa katika zizi au banda, basi wizi wao hautasababisha kutekelezwa kwa Hadd, ingawa kuwaiba ni Haramu.

It has to be kept under average protection, which is relevant to the people and the property itself. For example, if the jewellery is left in the open instead of a locked up place, then the one who steals it will not have his hand cut off, even though the action is still Haram. Another example is if the sheep or horses are not kept in a barn or stable, then stealing will not call for the implementation of the Hadd, even though stealing them is Haram.

D. Kanuni ya asili katika Qur'an, ambayo imefafanuliwa, haina vizuizi wala vighairi, lakini Sunnah huongeza mambo mapya kwenye kanuni ya asili.

D. An original rule in the Qur‟an, which is explained, has neither restrictions nor exceptions, but the Sunnah adds new items to the original rule.

Kwa mfano, Qur'ani inasema:

For example, the Qur‟an says:

“Mmeharamishwa kwenu ni mama zenu, binti zenu, shangazi zenu wa upande wa baba na wa upande wa mama, binti za ndugu zenu wa kiume, binti za ndugu zenu wa kike, mama zenu wa kunyonyesha, dada zenu wa kunyonya, mama wa wake zenu, na watoto wa kike wa wake zenu mlio nao chini ya malezi yenu....” (TMQ An-Nisa: 23)

“Forbidden to you are your mothers, daughters, paternal and maternal aunts, nieces, foster mothers and sisters, mothers-in-law, and step daughter....” (TMQ An-Nisa: 23)

Sunnah ilieleza zaidi kwamba: “Hakuna mwanamke anayeweza kuolewa na mwanamume ambaye tayari amemwoa dada yake au shangazi yake wa upande wa mama au wa baba.” (Bukhari na Muslim)

The Sunnah added that: “No woman can be married to a man who is already married to her sister or her maternal / paternal aunt.” (Bukhari & Muslim)

Wanaume pia wamekatazwa kuoa wanawake waliowanyonyesha. Hivyo, Sunnah inaongeza vitu vya ziada kwenye hukumu ya Qur'ani.

Men are also prohibited from marrying the women who breast-fed them. Thus, the Sunnah adds extra items to the Qur‟anic rule.

E. Kanuni inayotokana na Sunnah na si Qur'ani.

E. A rule originating from the Sunnah and not the Qur‟an.

Kwa mfano, Mjumbe ﷺ alisema:

For example the Messenger (saw) said:

"Watu ni washirika katika mambo matatu: maji, malisho (kela), na moto (inajumuisha vyanzo vya nishati)." (Abu Dawud)

“People are partners in three things. The water, the graze (kela), and the fire (includes power resources).” (Abu Dawud)

Hadithi hii ilianzisha kanuni zinazohusiana na umiliki wa umma wa rasilimali asilia katika Dola ya Kiislamu. Suala la umiliki wa umma katika Dola halikuwahi kushughulikiwa waziwazi katika Qur'ani.

This Hadith established rules related to public ownership of the natural resources in the Islamic State. The topic of public ownership in the State was never explicitly addressed in the Qur‟an.