在最近一部关于伊斯兰与女性的英国广播公司（BBC）纪录片中，一位佩戴希贾布的年轻穆斯林女子被问及希贾布是否是一种压迫。34 她的回答令人毛骨悚然。

In a recent BBC documentary about Islam and women, a young Muslim woman (who wears hijab) was asked whether hijab is a form of oppression.34 Her response was absolutely chilling:

“对于有人告诉我必须戴头巾，如果有人这样叫我戴，我就把头巾摘下来。如果你们要强迫我戴头巾，我就把它摘掉。我戴这个是出于热爱，这是我的身份认同，这是我所热爱的东西，我甚至不会说我这样做是因为我的主命令我这样做。我的主命令我做的每一件事，祂都给我选择的余地，我这样做是因为我想这样做，我热爱它。这是我宗教的一部分，我拥有它。”可怕的是，许多年轻的穆斯林不会明白为什么这种说法如此令人反感。他们不会察觉这样一句话中所隐含的不信（kufr）。这正是自由主义微妙而腐蚀性的力量，它在人们自己毫无察觉的情况下深深地影响着他们。如果有人想：“如果主命令我做某事，我就不做”，这怎么可能呢？那么，若一个人已被灌输了这样的观念，这就说得通了。如果你被迫做某件事，那就剥夺了你的“自主性”，剥夺了你“自由选择”的能力。任何以这种方式减少你自由与权利的事物，都被视为邪恶的。剥夺你的选择能力，就是剥夺你的身份认同，剥夺你是谁。“还有什么比这更糟糕的吗？”那些浸染于当下社会正义战士式身份政治之中的年轻穆斯林如此发问，而这种思潮无论穆斯林还是非穆斯林都在推动。

“For someone to tell me I have to wear the hijab, if someone tells me to do that, I’m taking my hijab off. If you’re going to force me to wear the hijab, I’m taking it off. I wear this out of love, this is my identity, this is something that I love and I wouldn’t even say that I do it because my God tells me to do it. Everything that my God tells me to do, He gives me a choice, I’m doing it because [I] want to do it and I love it. It’s part of my religion and I own it.” The scary thing is, many younger Muslims will not understand why this is so objectionable. They will not recognize the kufr implied in a statement like this. This is the subtle corrosive power of liberalism that deeply affects people without them even realizing it. How could you think, “If God tells me to do something, I won’t do it”? Well, it makes sense if you have been indoctrinated. If you are forced to do something, then that takes away from your “autonomy.” It takes away from your ability to “freely choose.” And anything that reduces your freedom and liberty in this way is evil. To take away your ability to choose is to take away from your identity, from who you are. “And what could be worse than that?” asks the young Muslim who is steeped in the social-justice-warrior infused identity politics of the age, promoted by Muslims and non-Muslims alike.

I'm not sure what "the sticking point" refers to, since no text came through with your message. Please paste the English passage you'd like translated into Simplified Chinese, and I'll translate it following the rules above.

The sticking point is here:

但难道真主不是命令我们做某些事、禁止我们做另一些事吗？难道不服从、不顺从真主，不是会招致严厉的后果吗？这恰恰就是强迫与胁迫！正是循着这种推理，那些受自由主义影响的穆斯林面临两种选择。选项一：真主是邪恶的（我们求真主庇护），或者选项二：真主不是邪恶的，但真主也不命令我们做任何事，也不禁止我们做任何事。这两种选项都是“库夫尔”（kufr，不信）。

But doesn’t God command us to do certain things and prohibit us from other things? And aren’t there steep consequences for not submitting and obeying to God? This is precisely what force and coercion are! It is through this line of reasoning that those Muslims affected by liberalism face two options. Option 1: God is evil (wa na`udhu billah) or, Option 2: God is not evil, but God doesn’t command us or prohibit us in anything either. Both options are kufr.

要摆脱这一困境，途径在于批判自由主义，并解构自由、自主、强制等概念。

The way out of this dilemma is to critique liberalism and to deconstruct concepts like freedom, autonomy, coercion, etc.