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In the Shade of the Qur'an10 min readViewed 5 times

Al-Naml The Ants ( Nine Miracles For Most) 7-14


Moses said to his family: ‘I perceive a fire. I will bring you from there some information, or else, I will bring you a burning brand so that you may warm yourselves.’ (7)

But when he came close to it, he was addressed: ‘Blessed are those in the fire and those around it! And limitless in His glory is God, the Lord of all the worlds.’ (8)

‘Moses! Truly, I am alone God, the Almighty, the Wise! (9)

Now throw down your staff’ But when he saw it moving, as if it were a serpent, he turned and fled, with no thought of turning back. ‘Moses, have no fear!’ [Said God]: ‘Messengers have nothing to fear in My presence. (10)

If anyone has done wrong and then replaced the wrong with good; well, I am Much-Forgiving, Merciful. (11)

Now place your hand inside your garment, and it will come out [shining] white without blemish. [This is one of] the nine signs for Pharaoh and his people. They are wicked people.’ (12)

But when Our light-giving signs came to them, they said: ‘This is plain sorcery.’ (13)

Within their souls they knew them to be true, yet they, in their wickedness and arrogance, rejected them. Consider, then, what happened in the end to the evil- doers. (14)

Overview

This short and quick episode about Moses occurs immediately after God has assured the Prophet of his divine revelations: “Most certainly, you receive the Qur’ān out of the grace of One who is Wise, All-Knowing.” (Verse 6) It is as though the Prophet Muhammad (peace be upon him) was being told that receiving such revelations was not a new phenomenon without precedent in history. Here, we see Moses being assigned his mission. He was called from on high to deliver the message to Pharaoh and his people. Similarly, the Prophet was told that the opposition he met with and the accusations levelled at him by his people were nothing new. Moses’ people were certain at heart that the signs they were shown were the work of none other than God but, in their wicked arrogance, they nevertheless denied them. The end those evildoers of old met should be reflected upon, for his own people who were also stubborn in their rejection of the truth of the divine message could face a similar end.

Moses: A Favoured Messenger

“Moses said to his family: I perceive a fire. I will bring you from there some information, or else, I will bring you a burning brand so that you may warm yourselves.” (Verse 7) This event, which is mentioned in Sūrah 20, Ţā Hā, took place when Moses was on his way back from Madyan to Egypt, accompanied by his wife, the daughter of Shu`ayb (peace be upon him).5 He apparently lost his way on a dark cold night. This is suggested by him saying to his wife that he would bring information or a torch to give them some warmth. This occurred close to Mount Sinai, called al-Ţūr in Arabic.

Desert dwellers used to light fires on high ground so as to provide guidance to night travellers. When such travellers arrived at the fire, they would be given hospitality and warmth, or at least be guided on their way.

“I perceive a fire.” This is what Moses first said on sighting the fire. The Arabic text uses the verb ānast for ‘perceive’ which carries connotations of friendliness. Thus, his words sound like: I can see a welcoming fire which should give us some comfort. We can ask directions which should tell us which way to go, and we could get a brand to warm ourselves. As Moses walked towards the fire, he received the call from on high: “But when he came close to it, he was addressed: Blessed are those in the fire and those around it! And limitless in His glory is God, the Lord of all the worlds. Moses! Truly, I am alone God, the Almighty, the Wise!’“ (Verses 8-9)

This is an address echoed by the whole universe, bringing together different worlds and cosmoses. All existence humbly submits to this call which shakes consciences and spirits. The heavens and earth perceive the strong bond linking them together, one which makes an insignificant particle of creation respond to the great Creator’s call. Thus, a weak mortal is elevated, by God’s grace, to a position from where he speaks directly to Him.

“When he came close to it, he was addressed...” (Verse 8) We note here the use of the passive voice, although the address is from a known source. Yet the passive formula is preferable because it implies reverence and glory for the Supreme Being making the address. “Blessed are those in the fire and those around it!” (Verse 8) Who were in the fire and who were around it? Most probably, it was unlike any fire we light. It was a fire coming from on high, lit up by angels who are pure, so as to give perfect guidance. It simply looked, at a distance, like a fire. Hence blessing is bestowed on the angels that were in and around it, including Moses who was moving closer towards it. The whole universe records this sublime gift, while the location remains a blessed one because God Almighty revealed His glory and bestowed His blessings there.

The universe also recorded the rest of the address: “Limitless in His glory is God, the Lord of all the worlds. Moses! Truly, I am alone God, the Almighty, the Wise!” (Verses 8-9)

Thus God gives Himself the sublime position of glory due to Him and declares His Lordship over all the worlds. He informs His servant that the One addressing him is God, the Almighty, the Wise. All humanity, represented by Moses, is thus elevated to an extraordinarily high position. Moses found the information he sought at the fire, but it was a great piece of information, and something he never expected. He also received the warming brand, but this was a gift guiding him to the right path. The address was one meant to confirm that Moses was chosen by God, but such choice entails a duty to carry a message to the most wicked of tyrants. Hence, his Lord began to prepare and equip him for his mission.


5 We do not have any authentic statement confirming that the old man who employed Moses and had two daughters one of whom was married to Moses was in fact Shu`ayb. This is, however, a high probability, one given greater weight by the fact that whenever the Qur'ān mentions the two prophets, Moses' story follows that of Shu'ayb's which suggests that they occurred at the same time, or in quick succession.

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Chapters (393)
  1. 1Appendix
  2. 2Appendix V
  3. 3Appendix VI
  4. 4Al-Fatihah (The Opening)
  5. 5Al-Baqarah (The Cow)
  6. 6Al-Baqarah (The Message Spelt Out) 1 - 29
  7. 7Al-Baqarah (Man in Charge of the Earth) 30 - 39
  8. 8Al-baqarah ( Glimpses Of Israelite History) 40 - 74
  9. 9Al-baqarah ( Covenants Breached All The Time) 75 - 103
  10. 10Al-baqarah ( Jewish Efforts To Undermine Islam) 104- 123
  11. 11Al-Baqarah ( Universal Faith) 124- 141
  12. 12Al-Baqarah ( Change of Direction) 142- 152
  13. 13Al-Baqarah ( Acquiring Real Strength) 153- 157
  14. 14Al-Baqarah ( Setting The Record Straight) 158- 177
  15. 15Al-Baqarah ( Social Justice And Fasting) 178- 188
  16. 16Al-Baqarah (The Sacred Months, Fighting And Pilgrimage) 189 - 203
  17. 17Al-Baqarah ( The Nature Of Islamic Society) 204 - 214
  18. 18Al-Baqarah ( Worse Than Murder) 215 - 220
  19. 19Al-Baqarah ( The Family: The Foundation Of Human Society) 221 - 242
  20. 20Al-Baqarah ( A Timeless Message) 243 - 252
  21. 21Al-Baqarah ( The Nature Of God And Faith ) 253 - 257
  22. 22Al-Baqarah ( Causing Life And Death ) 258 - 260
  23. 23Al-Baqarah ( An Islamic Model Of Social Security ) 261 - 274
  24. 24Al-Baqarah ( The Evil Of Usury) 275 - 281
  25. 25Al-Baqarah ( Safeguards For Financial Transactions ) 282 - 284
  26. 26Al-Baqarah ( One Divine Message ) 285 - 286
  27. 27Al-Imran ( The House Of Imran)
  28. 28Al-Imran ( Concepts Outlined ) 1 - 17
  29. 29Al-Imran ( Concepts Clarified ) 18 - 32
  30. 30Al-Imran ( The Birth And Prophethood Of Jesus (pbuh) ) 33 - 64
  31. 31Al-Imran ( The Heirs Of Abraham’s Faith ) 65 - 92
  32. 32Al-Imran ( One God, One Faith ) 92 - 120
  33. 33Al-Imran ( Lessons For All Muslim Generations ) 121 - 136
  34. 34Al-Imran (A High Price For Heaven) 137 - 148
  35. 35Al-Imran ( Forgiveness Of A Disastrous Error ) 149 - 158
  36. 36Al-Imran ( The Prophet’s Message Of Compassion ) 159 - 164
  37. 37Al-Imran ( Priorities Defined ) 165 - 179
  38. 38Al-Imran ( Main Issues Re-emphasised ) 180 - 189
  39. 39Al-Imran ( Issues Resolved ) 190 - 200
  40. 40Al-Nisa ( Women)
  41. 41Al-Nisa ( Fair Inheritance For All ) 1 - 14
  42. 42Al-Nisa ( Perfect Social Morality ) 15 - 28
  43. 43Al-Nisa ( Fairness In All Deals) 29 - 35
  44. 44Al-Nisa ( Unfailing Kindness ) 36 - 43
  45. 45Al-Nisa ( Battle Resumed ) 44 - 57
  46. 46Al-Nisa ( Unfailing Kindness ) 58 - 70
  47. 47Al-Nisa ( Fighting for a Noble Purpose ) 71 - 86
  48. 48Al-Nisa ( Organising External Relations ) 87 - 94
  49. 49Al-Nisa ( Fighting For The Oppressed ) 95 - 104
  50. 50Al-Nisa ( Justice For All ) 105 - 113
  51. 51Al-Nisa ( Beliefs That Degrade Mankind ) 114 - 126
  52. 52Al-Nisa ( Watching God In All Dealings ) 127 - 134
  53. 53Al-Nisa ( The Reality Of Hypocrisy ) 135 - 147
  54. 54Al-Nisa ( One Religion For All Mankind ) 148 - 170
  55. 55Al-Nisa ( The Truth About Jesus ) 171 - 176
  56. 56Al-Maidah (The Repast)
  57. 57Al -Maidah ( Contracts And Their Fulfilment ) 1 - 11
  58. 58Al -Maidah ( Broken Pledges ) 12 - 26
  59. 59Al -Maidah ( The First Murder ) 27 - 40
  60. 60Al -Maidah ( The Right Basis for Judgement ) 41 - 50
  61. 61Al -Maidah ( Delineation Of An Essential Relationship ) 51 - 66
  62. 62Al -Maidah ( Who Follows Divine Faith? ) 67 - 81
  63. 63Al -Maidah ( Relations with Other Faiths ) 82 - 86
  64. 64Al -Maidah ( Detailed Legislation For Believers ) 87 - 108
  65. 65Al -Maidah ( About Jesus and the Repast ) 109 - 120
  66. 66Al-An`ām ( Cattle )
  67. 67Al-An`ām ( The Origin of Life ) 1 - 3
  68. 68Al-An`ām ( Stubborn Rejection ) 4 - 11
  69. 69Al-An`ām ( A Commitment To Mercy ) 12 - 19
  70. 70Al-An`ām ( Preference To Remain Blind ) 20 - 32
  71. 71Al-An`ām ( The Dead Cannot Hear ) 33 - 39
  72. 72Al-An`ām ( To Avert Sudden Punishment ) 40 - 49
  73. 73Al-An`ām ( Accountability And Grace ) 50 - 55
  74. 74Al-An`ām ( The Extent Of God's Knowledge ) 56 - 65
  75. 75Al-An`ām ( Point Of Separation ) 66 - 70
  76. 76Al-An`ām ( Sovereign Of All The Worlds ) 71 - 73
  77. 77Al-An`ām ( Guidance For All Nations ) 74 - 94
  78. 78Al-An`ām ( The Miracle Of Creation ) 95 - 111
  79. 79Al-An`ām ( On Permissibility And Prohibition ) 112 - 127
  80. 80Al-An`ām ( Judgement According To Deeds ) 128 - 135
  81. 81Al-An`ām ( Intertwining Laws And Concepts ) 136 - 153
  82. 82Al-an`ām ( The Law Of Divine Retribution) 154 - 165
  83. 83Al-a`rāf (the Heights) | Prologue
  84. 84Al-a`rāf (the Heights) | The Purpose Of The Divine Message 1-9
  85. 85Al-a`rāf (the Heights) | The Start Of Human Life 10- 25
  86. 86Al-a`rāf (the Heights) | Man’s Finest Garment 26 - 34
  87. 87Al-a`rāf (the Heights) | Much Pleading, Little Use 35-53
  88. 88Al-a`rāf (the Heights) | To Whom All Authority Belongs 54-58
  89. 89Al-a`rāf (the Heights) | The Qur’ānic Approach To Faith 59-93
  90. 90Al-a`rāf (the Heights) | Lessons To Learn 94-102
  91. 91Al-a`rāf (the Heights) | A Confrontation With Pharaoh 103-137
  92. 92Al-a`rāf (the Heights) | Relapse Into A State Of Ignorance 138-171
  93. 93Al-a`rāf (the Heights) | Bearing Witness 172-198
  94. 94Al-a`rāf (the Heights) | The Road To Mercy 199-206
  95. 95Al-Anfāl (The Spoils of War) Prologue
  96. 96Al-anfāl (the Spoils Of War) | Different Types Of Victory 1-29
  97. 97Al-anfāl (the Spoils Of War) | In Defiance Of The Truth 30-40
  98. 98Al-anfāl (the Spoils Of War) | God’s Will At Work 41-54
  99. 99Al-anfāl (the Spoils Of War) | Delineation Of Loyalties 55-75
  100. 100Al-Tawbah (The Repentance) Prologue
  101. 101Al-tawbah (the Repentance) | The Basis Of Inter-communal Relations 1-28
  102. 102Al-tawbah (the Repentance) | Relations With Other Religions 29-35
  103. 103Al-tawbah (the Repentance) | A Higher Degree Of Unbelief 36-37
  104. 104Al-tawbah (the Repentance) | The Supreme Word Of God 38-41
  105. 105Al-tawbah (the Repentance) | Manifestations Of Hypocrisy 42-96
  106. 106Al-tawbah (the Repentance) A Mosque For The Hypocrites 97-110
  107. 107Al-tawbah (the Repentance) The Earth’s Suffocating Expanse 111-129
  108. 108Prologue
  109. 109Yūnus (A Book Full of Wisdom) 1-25
  110. 110Yunus Addressing The Human Mind 26-70
  111. 111Yunus Unheeded Warnings 71-103
  112. 112Yunus Clarification Of Issues 104-109
  113. 113Hud
  114. 114Hud (The Message Spelled Out) 1-24
  115. 115Hud (A Historical Perspective) 25-49
  116. 116Hud (The Promise That Never Fails) 50-68
  117. 117Hud (Abraham’s Special Guests) 69-83
  118. 118Hud (Social Perspective) 84-99
  119. 119Hud (Single Message, Different People) 100-123
  120. 120Yūsuf (Joseph)
  121. 121Yusuf (A Favourite Child Is Lost) 1-20
  122. 122Yusuf (Facing Up To Trial) 21-34
  123. 123Yusuf (From Prison To Palace) 35-57
  124. 124Yusuf (Brothers’ Reunion) 58-79
  125. 125Yusuf (A Child’s Dream Comes True) 80-101
  126. 126Yusuf (One Message To Mankind) 102-111
  127. 127Al-Ra ‘d (Thunder)
  128. 128Al-Ra ‘d (A Glance at Wide Horizons) 1-18
  129. 129Al-Ra ‘d (The Nature of Faith and Prophethood) 19-43
  130. 130Ibrāhīm (Abraham)
  131. 131Ibrahim (One Message for All Mankind)1-27
  132. 132Ibrahim (Grace and Gratitude) 28-52
  133. 133Al-Hijr
  134. 134Al-Hijr (Preserving the Qur’ān) 1-15
  135. 135Al-Hijr (Great Universal Expanse) 16-25
  136. 136Al-Hijr (Man and His Sworn Enemy) 26-48
  137. 137Al-Hijr ( Lessons Of History ) 49- 84
  138. 138Al-Hijr ( Keeping to the Path of Truth)85-99
  139. 139Al-Nahl (The Bees)
  140. 140Al-Nahl ( God the Creator of All ) 1-21
  141. 141Al-Nahl (Divergent Outlooks and Attitudes) 22-50
  142. 142Al-Nahl (The One and Only God) 51-76
  143. 143Al-Nahl (Denying the Undeniable) 77-89
  144. 144Al-Nahl (Absolute Justice ) 90-111
  145. 145Al-Nahl (Advocacy by Example ) 112-128
  146. 146Al-Isra ( The Night Journey)
  147. 147Al-Isra ( God’s Infinite Power) 1-21
  148. 148Al-Isra ( A Code Based on Justice) 22-39
  149. 149Al-Isra ( God: The One And Glorious) 40-57
  150. 150Al-Isra (Honour Granted to Mankind) 58-72
  151. 151Al-Isra (why People Reject The Divine Message) 73-111
  152. 152Al-Kahf (The Cave)
  153. 153Al-Kahf (A Distinctive System of Values) 1-27
  154. 154Al-Kahf The Cave ( F AITH BASED ON F REE CHOICE) 28-46
  155. 155Al-Kahf The Cave ( Heedless Of Divine Warnings) 47-59
  156. 156Al-Kahf The Cave (A Special Lesson for Moses) 60-82
  157. 157Al-Kahf The Cave (Accurate Historical Accounts) 83-110
  158. 158Maryam (Mary)
  159. 159Maryam Mary (God’s Unbridled Will) 1-40
  160. 160Maryam Mary ( A Long Line Of Prophets) 41-65
  161. 161Maryam Mary ( Two Interlinked Lives) 66-98
  162. 162Ta Ha
  163. 163Ta Ha (The Purpose of Revelation) 1-98
  164. 164Ta Ha (Man’s Long Drawn Battle) 99-135
  165. 165Al-Anbiya (The Prophets)
  166. 166Al-Anbiya The Prophets (Clear Solid Evidence) 1-35
  167. 167Al-Anbiya The Prophets ( A Warning Not To Be Ignored ) 36-47
  168. 168Al-Anbiya The Prophets ( One Community Of Believers ) 48-92
  169. 169Al-Anbiya The Prophets ( A Mercy For Mankind ) 93-112
  170. 170Al-Hajj (The Pilgrimage)
  171. 171Al-Hajj (The Pilgrimage) 1-24
  172. 172Al-Hajj The Pilgrimage (The Ka`bah and Pilgrimage) 25-41
  173. 173Al-Hajj The Pilgrimage (The Sights, Blind Hearts) 42-57
  174. 174Al-Hajj The Pilgrimage (Abraham’s Choice Of Name) 58-78
  175. 175Al-Muminun (The Believers)
  176. 176Al-Muminun The Believers(Man, Faith And the Universe) 1-22
  177. 177Al-Muminun The Believers(One Message For All Mankind) 23-52
  178. 178Al-Muminun The Believers(A Book Stating The Truth) 53-98
  179. 179Al-Muminun The Believers(Justice And Grace) 99-118
  180. 180Al-Nur (Light)
  181. 181Al-Nur Light (The Mandatory Punishment For Adultery) 1-26
  182. 182Al-Nur Light (Measures To Preserve Decency) 27-34
  183. 183Al-Nur Light (The Light Of Heaven And Earth) 35-45
  184. 184Al-Nur Light (Guidance To The Straight Path) 46-57
  185. 185Al-Nur Light (Perfect Manners) 58-64
  186. 186Al-Furqan (The Criterion)
  187. 187Al-Furqan The Criterion(To Distinguish Right from False) 1-20
  188. 188Al-Furqan The Criterion(Below Animal Level) 21-44
  189. 189Al-Furqan The Criterion(Raising Support Against God) 45-62
  190. 190Al-Furqan The Criterion(God’s True Servants) 63-77
  191. 191Al-Shuara (The Poets)
  192. 192Al-Shuara The Poets ( If People Would Only Reflect) 1-9
  193. 193Al-Shuara The Poets ( A Debate With Pharaoh) 10-68
  194. 194Al-Shuara The Poets ( No End To God’s Blessings) 69-104
  195. 195Al-Shuara The Poets ( Judgement Belongs To God) 105-122
  196. 196Al-Shuara The Poets ( How the Mighty Fall) 123-140
  197. 197Al-Shuara The Poets ( A Blatant Challenge To God) 141-159
  198. 198Al-Shuara The Poets ( Perversion Leading To Ruin) 160-175
  199. 199Al-Shuara The Poets ( Fair Dealings For All) 176-191
  200. 200Al-Shuara The Poets ( The Qur’ān: A Definitive Description) 192-227
  201. 201Al-Naml (The Ants)
  202. 202Al-Naml The Ants ( Revelations Bringing Happy News) 1-6
  203. 203Al-Naml The Ants ( Nine Miracles For Most) 7-14
  204. 204Al-Naml The Ants ( Solomon And The Queen Of Sheba) 15-44
  205. 205Al-Naml The Ants ( Plotting To Kill A Prophet) 45-53
  206. 206Al-Naml The Ants ( Perversion Leading To Ruin) 54-58
  207. 207Al-Naml The Ants ( Of God’s Own Making) 59-93
  208. 208Al-Qasas (The Story)
  209. 209Al-Qasas The Story ( security At The Height Of Danger) 1-43
  210. 210Al-Qasas The Story ( The Truth Clear For All) 44-75
  211. 211Al-Qasas The Story (Ungrateful For God’s Blessings) 76-84
  212. 212Al-Qasas The Story ( The Ultimate Return) 85-88
  213. 213Al- Ankabut (The Spider)
  214. 214Al- Ankabut The Spider (The Inevitable Test) 1-13
  215. 215Al- Ankabut The Spider (Like A Spider’s Web) 14-45
  216. 216Al- Ankabut The Spider (Confused Concepts) 46-69
  217. 217Al-Rum (The Byzantines)
  218. 218Al-Rum The Byzantines( Signs To Reflect Upon) 1-32
  219. 219Al-Rum The Byzantines ( Bringing Life Out Of The Dead) 33-60
  220. 220Luqman
  221. 221Luqman ( A Sage’s Admonition) 1-19
  222. 222Luqman ( God’s Absolute Knowledge ) 20-34
  223. 223Al-Sajdah (The Prostration)
  224. 224Al-Sajdah The Prostration ( The Main Issues Of Faith) 1-30
  225. 225Al-Ahzab (The Confederates)
  226. 226Al-Ahzab The Confederates ( False Relations Abolished ) 1-8
  227. 227Al-Ahzab The Confederates( Rallying All Hostile Forces) 9-27
  228. 228Al-Ahzab The Confederates ( Unlike All Women) 28-35
  229. 229Al-Ahzab The Confederates ( Fearing Social Reaction) 36-48
  230. 230Al-Ahzab The Confederates ( Detailed Legal Provisions) 49-62
  231. 231Al-Ahzab The Confederates ( Too Heavy For Mountains) 63-73
  232. 232Saba (Sheba)
  233. 233Saba Sheba ( Infinite And Accurate Knowledge ) 1-9
  234. 234Saba Sheba ( Contrasting Attitudes ) 10-21
  235. 235Saba Sheba ( Distinct Ways, Different Ends) 22-27
  236. 236Saba Sheba ( Futile Argument) 28-42
  237. 237Saba Sheba (Final Warning) 43-54
  238. 238Fatir (The Originator)
  239. 239Fatir The Originator ( Giving All Grace ) 1-3
  240. 240Fatir The Originator ( The Lurking Enemy ) 4-8
  241. 241Fatir The Originator ( Fashioning All Creation ) 9-14
  242. 242Fatir The Originator ( Individual Responsibility ) 15-26
  243. 243Fatir The Originator ( Reciters Of God’s Revelations ) 27-38
  244. 244Fatir The Originator ( The Fate Of Evil Design ) 39-45
  245. 245Ya Sin
  246. 246Ya Sin ( Appeal To Reason ) 1-29
  247. 247Ya Sin ( Signs Galore ) 30-68
  248. 248Ya Sin ( What Prevents Resurrection? ) 69-83
  249. 249Al-Saffat (Ranged in Ranks)
  250. 250Al-Saffat Ranged in Ranks ( Will You Have A Look? ) 1-68
  251. 251Al-Saffat Ranged in Ranks ( Abraham’s Sacrifice ) 69-148
  252. 252Al-Saffat Ranged in Ranks ( To Whom Victory Is Guaranteed ) 149-182
  253. 253Sad
  254. 254Sad ( Unjustifiable Reaction ) 1-16
  255. 255Sad ( Tests For Prophets ) 17-48
  256. 256Sad ( Contrasting Ends ) 49-64
  257. 257Sad ( Man’s First Creation ) 65-88
  258. 258Al-Zumar (The Throngs)
  259. 259Al-Zumar The Throngs ( The Diversity Of God’s Creation ) 1-7
  260. 260Al-Zumar The Throngs ( As Comfort Replaces Affliction ) 8-10
  261. 261Al-Zumar The Throngs ( The Losers ) 11-20
  262. 262Al-Zumar The Throngs ( The Best Of All Discourses ) 21-29
  263. 263Al-Zumar The Throngs ( The People Of The Truth ) 30-35
  264. 264Al-Zumar The Throngs ( Signs To Reflect Upon ) 36-52
  265. 265Al-Zumar The Throngs ( The Gates Of Mercy ) 53-61
  266. 266Al-Zumar The Throngs ( Driven In Throngs) 62-75
  267. 267Ghafir (The Forgiver)
  268. 268Ghafir The Forgiver ( A Prayer by Angels ) 1-20
  269. 269GHAFIR The Forgiver ( A Believer In Pharaoh’s House ) 21-55
  270. 270GHAFIR The Forgiver ( Always Responding to Prayers ) 56-77
  271. 271Ghafir The Forgiver ( When It Is Too Late To Believe ) 78-85
  272. 272Fussilat (Clearly Expounded)
  273. 273Fussilat Clearly Expounded ( Testimony Of One’s Own Senses ) 1-36
  274. 274Fussilat Clearly Expounded ( No Concealment From God ) 37-54
  275. 275Al-Shura (Consultation)
  276. 276AL-SHURA Consultation ( A Message Revealed By God ) 1-24
  277. 277AL-SHURA Consultation ( God’s Signs In The Created World ) 25-53
  278. 278Al-Zukhruf (Gold)
  279. 279AL-ZUKHRUF Gold ( Ignorance Based On Superstition ) 1-25
  280. 280AL-ZUKHRUF Gold (Blindness Out of Choice) 26-56
  281. 281AL-ZUKHRUF Gold (When Friends Turn Enemies) 57-89
  282. 282Al-Dukhan (Smoke)
  283. 283Al-Dukhan Smoke (Smoke That Ushers Clarity) 1-59
  284. 284Al-Jathiyah (Kneeling Down)
  285. 285Al-Jathiyah Kneeling Down (A Clear Way of Religion) 1-23
  286. 286AL-jATHIYAH Kneeling Down (To Whom Supremacy Belongs) 24-37
  287. 287Al-Ahqaf (Sand Dunes)
  288. 288Al-Ahqaf Sand Dunes (One Universe, One Creator) 1-14
  289. 289AL'AHQAF Sand Dunes (Two Types of Offspring) 15-20
  290. 290AL-AHQAF Sand Dunes (When Prophets Are Challenged) 21-28
  291. 291AL-AHQAF Sand Dunes (Jinn Listening to the Qur’an) 29-35
  292. 292Muhammad
  293. 293MUHAMMAD (Captives of War) 1-15
  294. 294MUHAMMAD(What Fate for Sealed Hearts) 16-31
  295. 296MUHAMMAD (An Invitation to Sacrifice) 32-38
  296. 312Al-Fath (Victory)
  297. 313AL-FATH Victory ( A Victory In The Making ) 1-17
  298. 314Al-Fath Victory ( People’s Pledges And God’s Promises ) 18-29
  299. 315Al-Hujurat (Compartments)
  300. 316Al-Hujurat Compartments 1-18
  301. 317Qaf
  302. 318Qaf 1-45
  303. 319Al-Dhariyat (The Scattering Winds)
  304. 320Al-Dhariyat (The Scattering Winds) 1-60
  305. 321Al-Tur (Mount Sinai)
  306. 322Al-Tur (Mount Sinai) 1-49
  307. 323Al-Najm (The Star)
  308. 324Al-Najm (The Star) 1-62
  309. 325Al-Qamar (The Moon)
  310. 326Al-Qamar (The Moon) 1-55
  311. 327Al-Rahman (The Lord Of Grace)
  312. 328Al-Rahman (The Lord Of Grace) 1-78
  313. 329Al-Waqi ‘ah (The Inevitable Event)
  314. 330Al-Waqi'ah (The Inevitable Event) 1-96
  315. 331Al-Hadid (Iron)
  316. 332Al-Hadld Iron ( Who Gives God a Loan? ) 1-15
  317. 333AL-HADiD Iron ( A Race To Forgiveness ) 16-29
  318. 334Al-Mujadalah (The Pleading)
  319. 335Al-Mujadalah (The Pleading) 1-22
  320. 336Al-Hashr (The Gathering)
  321. 337Al-Hashr (The Gathering) 1-24
  322. 338Al-Mumtahanah (Women Tested)
  323. 339Al-Mumtahanah (Women Tested) 1-13
  324. 340Al-Saff (The Ranks)
  325. 341Al-Saff (The Ranks) 1-14
  326. 342Al-Jumuah (The Congregation)
  327. 343Al-Jumuah (The Congregation) 1-11
  328. 344Al-Munafiqun (The Hypocrites)
  329. 345Al-Munafiqun (The Hypocrites) 1-11
  330. 346Al-Taghabun (Mutual Loss And Gain)
  331. 347Al-Taghabun (Mutual Loss and Gain) 1-18
  332. 348Al-Talaq (Divorce)
  333. 349Al-Talaq (Divorce) 1-12
  334. 350Al-Tahrim (Prohibition)
  335. 351Al-Tahrim (Prohibition) 1-12
  336. 352Al-Mulk (Dominion)
  337. 353Al-Mulk Dominion( The Sovereign Of The Universe ) 1-30
  338. 354Al-Qalam (The Pen)
  339. 355Al-Qalam (The Pen) 1-52
  340. 356Al-Haqqah (The Inevitable Truth)
  341. 357Al-Haqqah (The Inevitable Truth) 1-52
  342. 358Al-Ma carij (Ways of Ascent)
  343. 359Al-Maarij (Ways Of Ascent) 1-44
  344. 360Nuh (Noah)
  345. 361Nuh (Noah) 1-28
  346. 362Al-Jinn (The Jinn)
  347. 363Al-Jinn (The Jinn) 1-28
  348. 364Al-Muzzammil (The Enfolded One)
  349. 365Al-Muzzammil (The Enfolded One) 1-20
  350. 366Al-Muddaththir (Wrapped In Cloak)
  351. 367Al-Muddaththir (Wrapped in Cloak) 1-56
  352. 368Al-Qiyamah (The Resurrection)
  353. 369Al-Qiyamah (The Resurrection) 1-40
  354. 371Al-Insan (Man) 1-31
  355. 371Al-Insan (Man)
  356. 372Al-Mursalat (Sent Forth)
  357. 373Al-Mursalat (Sent Forth) 1-50
  358. 374Al-Naba’ (The Tiding) 1-40
  359. 375Al-Nāzi`āt (The Pluckers) 1-46
  360. 376`Abasa (The Frowning) 1-42
  361. 377Al-Takwīr (The Darkening) 1-29
  362. 378Al-Infiţār (Cleaving Asunder) 1-19
  363. 379Al-Muţaffifīn (The Stinters) 1-36
  364. 380Al-Inshiqāq (The Rending) 1-25
  365. 381Al-Burūj (The Constellations) 1-22
  366. 382Al-Ţāriq (The Night Visitor) 1-17
  367. 383Al-A`lā (The Most High) 1-19
  368. 384Al-Ghāshiyah (The Enveloper)
  369. 385Al-Fajr (The Dawn)
  370. 386Al-Balad (The City)
  371. 387Al-Shams (The Sun)
  372. 388Al-Đuĥā (The Morning Hours)
  373. 389Al-Sharĥ (Solace)
  374. 390Al-Tīn (The Fig)
  375. 391Al-`Alaq (The Germ-Cell)
  376. 392Al-Qadr (Power)
  377. 393Al-Bayyinah (The Clear Proof)
  378. 394Al-Zalzalah (The Earthquake)
  379. 395Al-`Ādiyāt (The Coursers)
  380. 396Al-Qāri`ah (The Striker)
  381. 397Al-Takāthur (Rivalry for Worldly Gain)
  382. 398Al-`Aşr (The Declining Day)
  383. 399Al-Humazah (The Slanderer)
  384. 400Al-Fīl (The Elephant)
  385. 401Al-Quraysh The Quraysh
  386. 402Al-Mā`ūn (Small Kindness)
  387. 403Al-Kawthar (Abundance)
  388. 404Al-Kāfirūn (The Unbelievers)
  389. 405Al-Naşr (Divine Help)
  390. 406Al-Masad (Fire Flames)
  391. 407Al-Ikhlāş (Purity of Faith)
  392. 408Al-Falaq (The Daybreak)
  393. 409Al-Nās (Mankind)

“Now throw down your staff” (Verse 10) In this case the whole thing is given in a nutshell. We have little of the long discourse mentioned in Sūrah 20, Ţā Hā, because the emphasis here is laid on the call to Moses and his assignment. “But when he saw it moving, as if it were a serpent, he turned and fled, with no thought of turning back.” (Verse 10) When he did as he was told and threw down his staff, he saw it come alive, writhing at speed like a small but fast-moving snake. His spontaneous nature caught up with him as he was totally taken by surprise. He could never have thought the staff would be so transformed on simply being thrown down. Hence, he ran away, with no thought of going back to take a further look at this serpent. His whole reaction suggests complete and utter surprise.

Yet he was soon reassured when the call from on high resumed. This now told him of the nature of his assignment: “Moses, have no fear! [Said God]: Messengers have nothing to fear in My presence.” (Verse 10) He is told that he is entrusted with a message from God, and God’s messengers entertain no fear in the presence of their Lord, as He informs them of their duties.

“If anyone has done wrong and then replaced the wrong with good; well, I am Much- Forgiving, Merciful.” (Verse 11) Only those who do wrong should be afraid. However, those of them who replace wrong with good, abandoning injustice, evil and unbelief, making sure to replace them with justice and faith, and doing righteous deeds will receive God’s grace and forgiveness.

Moses is now reassured and calm. Therefore, his Lord gives him his second miracle before even telling him about his mission or its nature: “Now place your hand inside your garment, and it will come out [shining] white without blemish.” (Verse 12)

Again, Moses did as he was told, putting his hand through the top opening of his robe, and then bringing it out brilliant white. He had no skin disease. What happened was another miracle. God promised to support him with nine miraculous signs of the type of which he had just seen two. At this point Moses is also told of his assignment, for which he has been given such preparation. “[This is one of] the nine signs for Pharaoh and his people. They are wicked people.” (Verse 12)

Here, the sūrah does not provide any details of these nine signs, though they are mentioned in Sūrah 7, The Heights. These were the years of drought, crop shortages, floods, locusts, ants, frogs and blood. The lack of detail in this instance indicates that the emphasis here is on the miraculous nature of these signs, and the stubborn refusal of Pharaoh’s people to acknowledge them and take heed: “But when Our light- giving signs came to them, they said: ‘This is plain sorcery.’ Within their souls they knew them to be true, yet they, in their wickedness and arrogance, rejected them. Consider, then, what happened in the end to the evildoers.” (Verses 13-14)

Thus they were given numerous signs to bring the truth clearly before their eyes.

Indeed these signs are described here as ‘light-giving’ which is rather an inadequate rendering of the Arabic adjective, mubşirah, which means ‘endowed with insight’, as if the signs themselves can see the people and lead them to divine guidance. Yet they described these signs as ‘plain sorcery’. Although deep inside they were convinced that these were true signs confirming the truth of the message, they nevertheless repeated such claims out of ‘their wickedness and arrogance.’ Yet ‘within their souls they knew them to be true.’ Their attitude was one of stubborn rejection because they did not seek proof. They just did not want to believe, thus doing the truth they recognized profound injustice.

The same was true of the Quraysh elders. They were certain of the truth of the Qur’ān, but they persisted in denying it and rejecting the Prophet’s call to believe in God alone. They wanted to continue with their false beliefs because of the privileges and gains they felt would be threatened if they were to abandon their religion. They realized that such gains and privileges depended totally on their false beliefs and that Islam was sure to do away with them. They felt their position to be very shaky, compared with the clear truth of Islam.

Such is the truth. Its rejecters do not deny it out of ignorance. They deny it because they know it to be the truth and realize that it threatens their interests and privileges.

Hence, they deliberately reject it.

“Consider, then, what happened in the end to the evil-doers.” (Verse 14) The end Pharaoh met is well known, and the Qur’ān tells us about it in other sūrahs. Here we have only this brief reference to it, as it may cause avowed opponents of the truth to reflect on the lessons of the past. It may, perchance, alert them to take heed before they too suffer a similar fate.