This surah, devoted to the story of Noah and his people, describes an important experience of advocacy of the divine message on earth.

It represents a cycle in the consistent and permanent treatment of mankind, and of the ever-raging battle between good and evil, guidance and error, truth and falsehood. This episode depicts a humanity that is stubborn, hard, established in its ways, toeing the line drawn by arrogant leadership, unwilling to consider the guidance provided or to look at the pointers to faith. These are available everywhere in the universe and within peoples own selves, recorded in the open book of the universe and in mans inner soul. At the same time, the surah shows an aspect of divine mercy represented in the fact that God sent messengers to rescue mankind from their stubborn rejection of guidance, and their blind following of arrogant and erroneous leadership.

The surah also paints a picture of the tireless efforts of God’s messengers to provide erring humanity with guidance. They showed unparalleled patience despite all the adversity they had to contend with and when they had no personal interest in the matter: they did not expect any reward from those who benefited by their guidance, nor did they hope for any personal favour from those who attained faith as a result of their efforts. They received nothing like the fees charged by universities and educational institutes for the services they provide.

In this surah, Noah presents to God the final outcome of the 950

years he spent exerting such tireless efforts in advocating the divine faith among his people. Essentially they had continued to arrogantly and stubbornly follow their leaders who, in turn, possessed wealth and power. His report, as outlined in the surah states: “My Lord! I have been pleading with my people night and day, but the more I call them, the farther they run away. Whenever I call on them, so that You may forgive them, they thrust their fingers into their ears, draw their garments over their heads, grow obstinate and become even more arrogant and insolent. I have called them openly; I have preached to them in public, and I spoke to them secretly, in private. I said: “Ask your Lord for forgiveness: He is ever forgiving. He will let loose the sky over you with abundance, and will give you wealth and children; and will provide you with gardens and rivers. What is the matter with you? Why do you behave with such insolence towards your Lord, when it is He who has created you in successive stages? Do you not see how God has created seven heavens in layers, placing in them the moon for a light and the sun for a lantern? God has made you spring from the earth like a plant, and He will return you into it and then bring you out again.

God has made the earth a vast expanse for you, so that you may walk along its spacious paths.” (Verses 5-20) Having thus outlined the efforts he made and the varied methods he employed in advocating the divine message among his people, Noah says: “My Lord! They have disobeyed me and followed those whose wealth and children lead them increasingly into ruin. They have devised a mighty plot, and said to each other: “Do not ever renounce your gods! Do not abandon Wadd, Suwa(, Yaghuth, Ya(uq or Nasr. They have led many astray.” (Verses 21-24)

The result is very negative. Yet a messenger s task remains the same:

to advocate Gods message.

This extremely difficult experience is shown to the Prophet Muhammad (peace be upon him), who inherited the trust of advocating the divine message throughout the earth until the end of time and who shouldered the heaviest burden assigned to any prophet. He is shown how a former brother of his sought to establish the truth of faith on earth. He is, thus, able to see just how stubborn man can be in resisting the message of truth, and how corrupt deviant leadership can be and how it can overpower guided leadership. He learns of God’s will to send messenger after messenger to provide mankind with guidance, and this despite all the stubborn and continuous rejection from as early as the days of Noah (peace be upon him).

This experience is shown to the Muslim community in Makkah, and to the Muslim community generally, because it is the heir to God’s message to mankind. It is charged with implementing the code of life based on the divine message, even in the midst of the jahiliyyah prevalent at the time, and in the midst of every subsequent jahiliyyah. The Muslim community thus sees the picture of firm resolve represented by Noah, the second father of mankind, who struggled over such a long period of time, to present God’s message. It sees the care God took of the small number of believers who accepted Noah’s message and who were saved from the total destruction that engulfed their unbelieving fellows.

Noah’s experience is also presented to the Makkan unbelievers, showing them the fate suffered by their unbelieving predecessors. They may thus realize that God has bestowed a great favour on them, sending them a kind Messenger who cares greatly for them. This Messenger does not appeal to God to destroy them as Noah did. It is God’s grace that has determined that they will be given respite. Noah prayed to God to take away all unbelievers after he had exhausted all means, efforts and methods in calling on them to follow divine guidance. It was only at that juncture that he made his heartfelt appeal: “And Noah said: 'Lord! Do not leave a single unbeliever on earth. If you spare them, they will lead Your servants astray and beget none but sinners and hardened unbelievers.” (Verses 26-27)

In presenting this episode in the advocacy of God’s message, the surah clearly shows the unity of the divine faith and its firm, unchanging roots, as well as its close link with the universe, God’s will and life’s events as they take place according to what God has determined. We see all this through what Noah says to his people by way of warning and instruction: "He said: 'My people, I am here to warn you plainly Worship God alone and fear Him, and obey me. He will forgive you your sins and grant you respite for an appointed term. When God's appointed term comes, it can never be put back, if you but knew it” (Verses 2-4)

We also see it as the surah quotes Noah saying to his people: “What is the matter with you? Why do you behave with such insolence towards your Lord, when it is He who has created you in successive stages? Do you not see how God has created seven heavens in layers, placing in them the moon for a light and the sun for a lantern? God has made you spring from the earth like a plant, and He will return you into it and then bring you out again.

God has made the earth a vast expanse for you, so that you may walk along its spacious paths(Verses 13-20)

Establishing this truth about the unity of Gods message in the hearts of the Muslim community is particularly important. It helps Muslims to understand the truth of their message and that they descend from a long line of believers starting from the very early days of humanity. It also tells them of their role in advocating this message, which embodies the code God has laid down for human life.

When we look at the great efforts exerted by Gods messengers (peace be upon them all) in presenting guidance to a stubbornly erroneous humanity, and consider that it has been Gods will to send them, one after another, for this purpose, we should be nothing less than overwhelmed.

One may well ask whether the results have justified such long efforts and noble sacrifices, from Noahs early time through to Muhammad’s own time, as well as the intervening and subsequent efforts and sacrifices made by believers in Gods message. Nonetheless such efforts and sacrifices have continuously been made and this in the face of ridicule and abuse. Indeed some messengers faced burning in the fire or were cut in halves with a saw, or had to flee their homeland and abandon their families. When the final message was given, the Prophet Muhammad and those who followed him made strenuous efforts to establish it. Further efforts and sacrifices have been made by believers ever since. The question is, then whether the results justify such efforts and sacrifices? Should this struggle be maintained? Does humanity deserve such divine care?

Does this insignificant creature called man, so arrogant and stubborn that he still resists the truth, deserve such care from God manifested in sending messenger after messenger?

The answer based on much thought and reflection is unarguably ‘Yes, indeed/ To establish the truth of faith on earth merits all these efforts, struggles and sacrifices made by Gods messengers and their followers throughout every generation. Perhaps the establishment of this truth is greater than mans existence, and greater than the earth and all who live on it. It is indeed greater than the universe in which the earth is no more than a little, hardly visible particle.

God has willed to create man with special qualities that make the establishment of this truth in his conscience and way of life dependent on his own human effort, with God’s help and guidance. We do not know why God created man such, why He let his acquisition of faith be dependent on his own efforts, or why He made him neither a naturally obedient believer like the angels nor a completely evil, disobedient creature like Satan. We believe, however, that creating man with such a nature and qualities serves a divine purpose related to the creation of the universe and its operative system.

This means that human efforts are needed to establish the truth of faith in man’s world. God has chosen some of the best of His servants to make such efforts. These are the prophets and the messengers, as well as select groups of true followers. These are the ones assigned the task of establishing this truth on earth; it deserves such strenuous efforts and great sacrifices. When this truth is firmly rooted in a human heart, then that heart enjoys a ray of God’s light. It harbours one of His secrets and becomes a means for the fulfilment of His will, a will that will inevitably be done. All this is fact, not just a figure of speech.

It is a truth that is greater than man and his world, and even the whole universe.