Menjadi tuan
Being a master
82. Menjadi tuan yang baik
82. Being a good master
156. 'Ali bin Talib meriwayatkan bahawa ketika sakit Nabi ﷺ bertambah parah, baginda bersabda, "Wahai 'Ali! Bawakan kepadaku sehelai kertas supaya aku dapat menulis sesuatu untuk umatku, selepas itu mereka tidak akan sesat." 'Ali berkata, "Aku bimbang baginda akan wafat sebelum sempat berbuat demikian, lalu aku berkata, 'Aku akan mengingatnya dengan lebih baik daripada kertas.' Kepala baginda berada di antara lengan bawah dan kaki aku. Baginda berpesan tentang solat, zakat dan layanan baik terhadap hamba sahaya. Baginda terus bersabda begitu sehingga baginda wafat." Baginda memerintahkannya untuk bersaksi, "Tiada tuhan melainkan Allah dan Muhammad ﷺ ialah hamba dan Rasul-Nya. Sesiapa yang bersaksi dengan itu, dia diselamatkan daripada Neraka."
156. 'Ali ibn Talib reported that when the illness of the Prophet, may Allah bless him and grant him peace, deepened, he said, "'Ali! Bring me a page on which I can write something for my community after which they will not go astray." 'Ali said, "I feared that he would die before I could do that, so I said, 'I will remember better than the paper.' His head was between my forearm and my leg. He recommended the prayer, zakat and kind treatment of slaves. he spoke like that until he died." He commanded him to testify, "There is no god but Allah and Muhammad is His slave and Messenger. Anyone who testifies to that is saved from the Fire." .
157. 'Abdullah meriwayatkan bahawa Nabi ﷺ bersabda, "Penuhilah undangan. Jangan tolak hadiah. Jangan pukul orang Islam."
157. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Respond to invitations. Do not reject gifts. Do not beat Muslims." .
158. 'Ali melaporkan bahawa kata-kata terakhir Nabi ﷺ ialah: "Solat! Solat! Bertakwalah kepada Allah mengenai hamba-hamba kamu!"
158. 'Ali reported that the last words of the Prophet, may Allah bless him and grant him peace, were: "The prayer! The prayer! Fear Allah concerning your slaves!"
83. Menjadi pemilik yang buruk
83. Being a bad owner
159. Abu'd-Darda' biasa berkata kepada orang ramai: "Kami mengenali kamu lebih baik daripada doktor haiwan mengenali haiwan-haiwannya. Kami mengenali yang terbaik antara kamu daripada yang terburuk antara kamu. Yang terbaik antara kamu ialah orang yang kebaikannya diharapkan dan yang kejahatannya kamu selamat daripadanya. Adapun yang terburuk antara kamu ialah orang yang kebaikannya tidak diharapkan dan yang kejahatannya kamu tidak selamat daripadanya, dan dia tidak membebaskan hamba."
159. Abu'd-Darda' used to say to people. "We know you better than the veterinarian knows his animals. We recognise the best of you from the worst of you. The best of you is the one whose good is hoped for and the one whose evil you are safe from. As for the worst of you, that is the person whose good is not hoped for and whose evil you are not safe from and he does not free slaves." .
160. Abu Umamah berkata, "Sifat kufur nikmat digambarkan oleh orang yang enggan memberi, hidup bersendirian, dan memukul hambanya."
160. Abu Umama said, "Ingratitude is typified by someone who refuses to give, lives alone, and beats his slave." .
161. Al-Hasan meriwayatkan bahawa seorang lelaki memerintahkan salah seorang hambanya supaya menimba air menggunakan salah seekor untanya, lalu lelaki itu tertidur. Tuannya datang dengan membawa suluh dan meletakkannya di hadapan muka hamba itu, lalu hamba tersebut jatuh ke dalam perigi. Pada waktu pagi, hamba itu pergi menemui 'Umar bin al-Khattab, dan 'Umar melihat apa yang telah menimpa hambanya itu; oleh itu 'Umar membebaskannya.
161. Al-Hasan reported that a man ordered one of his slaves to draw water using one of his camels and the man fell asleep. The master came with a torch and put it in his face and the slave fell into the well. In the morning, the slave went to 'Umar ibn al-Khattab and 'Umar saw what had happened to his slave and therefore 'Umar set him free."
84. Menjual hamba di kalangan Badwi
84. Selling a slave among the Bedouins
162. 'Amra meriwayatkan bahawa 'Aisyah pernah menjadikan salah seorang hamba perempuannya sebagai mudabbar (hamba yang akan dimerdekakan selepas kematian tuannya). Kemudian 'Aisyah jatuh sakit, dan anak-anak saudaranya berunding dengan seorang doktor gipsi. Doktor itu berkata, "Kamu meminta maklumat daripada saya tentang seorang wanita yang terkena sihir. Seorang hamba perempuannya telah menyihirnya." 'Aisyah diberitahu tentang perkara itu, lalu dia bertanya kepada hamba itu, "Adakah kamu telah menyihirku?" "Ya," jawabnya. "Mengapa?" tanya 'Aisyah. "Kerana kamu tidak akan pernah memerdekakan aku," jawabnya. Maka 'Aisyah berkata, "Juallah dia kepada tuan-tuan yang paling buruk di kalangan orang Arab."
162. 'Amra reported that 'A'isha had made one of her slavegirls a mudabbar (one who would be set free after her death). Then 'A'isha became ill and her nephews consulted a gypsy doctor. He said, "You are asking me for information about a bewitched woman. A slavegirl of hers has bewitched her." 'A'isha was told and asked the girl, "Have you put a spell on me?" "Yes," she replied. "Why?' she asked. "Because you will never free me," she answered. Then 'A'isha said, "Sell her to the worst masters among the Arabs."
85. Memaafkan hamba
85. Forgiving a slave
163. Abu Umamah berkata, "Nabi ﷺ datang bersama dua orang hamba, lalu baginda memberikan seorang daripada mereka kepada 'Ali dan bersabda, 'Jangan pukul dia. Sesungguhnya aku telah melarang memukul orang-orang yang solat, dan aku melihat dia solat sebelum kami datang.' Baginda memberikan seorang hamba kepada Abu Dharr dan bersabda, 'Aku berpesan agar engkau berlaku baik kepadanya,' lalu Abu Dharr membebaskannya. Baginda bertanya, 'Apa yang telah engkau lakukan?' Dia menjawab, 'Engkau memerintahkan aku supaya berlaku baik kepadanya, maka aku membebaskannya.'"
163. Abu Umama said, "The Prophet, may Allah bless him and grant him peace, came with two slaves and gave one of them to 'Ali and said, 'Do not beat him. I have forbidden beating the people of the prayer and I saw him praying before we came.' He gave Abu Dharr a slave and said, "I recommend that you treat him well,' so Abu Dharr set him free. He said, 'What have you done?' He replied, 'You commanded me to treat him well, so I set him free.'" .
164. Anas berkata, "Nabi ﷺ datang ke Madinah tanpa seorang pembantu. Abu Talhah memegang tangan saya dan membawa saya kepada Nabi ﷺ, lalu berkata, 'Wahai Nabi Allah! Ini Anas, seorang budak yang bijak dan cerdas. Biarlah dia berkhidmat kepada tuan.'" Anas berkata, "Saya berkhidmat kepada baginda ketika baginda berada di rumah dan dalam perjalanan, sejak baginda tiba di Madinah sehingga baginda wafat ﷺ. Baginda tidak pernah berkata kepada saya tentang sesuatu yang telah saya lakukan, 'Mengapa kamu melakukan ini?' dan tidak pernah juga berkata kepada saya tentang sesuatu yang tidak saya lakukan, 'Mengapa kamu tidak melakukan begini dan begitu?'"
164. Anas said, "The Prophet, may Allah bless him and grant him peace, came to Madina without any servant. Abu Talha took my hand and brought me to the Prophet, may Allah bless him and grant him peace, and said, 'Prophet of Allah!' This is Anas, a clever and intelligent boy. Let him serve him.'" Anas said, "I served him when he was at home and on journeys from the time he came to Madina until he died, may Allah bless him and grant him peace. He never said to me about anything I had done, 'Why did you do this?' nor did he say to me about something I had not done, 'Why did you not do such-and-such?'"
86. Apabila seorang hamba mencuri
86. When a slave steals
165. Abu Hurayra meriwayatkan bahawa Rasulullah ﷺ bersabda, "Apabila seorang hamba mencuri, juallah dia, walaupun dengan harga setengah awqiya."
165. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave steals, sell him, even for a half an awqiya."
87. Hamba yang melakukan perbuatan salah
87. A slave who commits wrong actions
166. Laqit ibn Sabira meriwayatkan bahawa ayahnya berkata, "Aku pergi menemui Nabi ﷺ ketika seorang gembala telah menggiring seekor kambing ke padang rumput petang. Nabi ﷺ bersabda, 'Janganlah kamu sangka bahawa kami mempunyai seratus ekor kambing dan tidak mahu memberi kepada kamu melainkan hanya seekor anak kambing. Apabila gembala itu membawa anak kambing tersebut, kami menyembelih seekor kambing sebagai gantinya.'"
166. Laqit ibn Sabira reported that his father said, "I went to the Prophet, may Allah bless him and grant him peace, when a shepherd had driven a lamp into the evening pasture. The Prophet, may Allah bless him and grant him peace, said, 'Do not suppose that we have a hundred sheep and do not want to give you more than only a lamb. When the shepherd brought the lamb, we sacrificed a sheep in its place.'" .
Laqit berkata, "Antara yang beliau katakan ialah, 'Janganlah kamu memukul isterimu sebagaimana kamu memukul hamba perempuanmu. Apabila kamu membasuh hidung, sedutlah air dengan sepenuhnya melainkan jika kamu sedang berpuasa.'"
Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'"
88. Seseorang yang menyelesaikan sesuatu untuk hambanya, kerana takut pandangan buruk orang ramai
88. Someone who finishes something for his slave, fearing people's bad opinion
167. Abu'l-'Aliyya berkata, "Kami diperintahkan untuk menyelesaikan urusan hamba (pelayan) dan untuk menimbang serta menghitung, kerana kami tidak mahu membiarkan mereka membiasakan diri dengan kebiasaan buruk, dan tidak mahu sesiapa pun berprasangka buruk terhadap kami."
167. Abu'l-'Aliyya said, "We were ordered to finish off things for the servant and to measure and count because we did not want to allow them to accustom themselves to bad habits nor for anyone to think evil of us."
89. Seseorang yang menghitung (amalan/perbuatan) untuk hambanya kerana takut pendapat orang
89. Someone who counts things for his slave fearing people's opinion
168. Salman berkata, "Aku menghitung tulang sup untuk hambaku, kerana takut pandangan orang."
168. Salman said, "I count the soup bones for my slave, fearing people's opinion." .
169. sama seperti 168.
169. same as 168.
90. Mendisiplinkan hamba
90. Disciplining the servant
170. Yazid bin 'Abdullah berkata, "'Abdullah bin 'Umar menghantar seorang hambanya dengan sejumlah emas atau perak - lalu hamba itu menukarnya dan menangguhkan pertukaran itu (iaitu, dia menukar emas kepada perak atau sebaliknya dan tidak mengambil wang itu serta-merta. Ini adalah haram.) Kemudian dia kembali kepada Ibn 'Umar, lalu Ibn 'Umar memukulnya dengan pukulan yang menyakitkan. Dia berkata, 'Pergilah dan ambil apa yang menjadi milikku, dan jangan menukarkannya!'"
170. Yazid ibn 'Abdullah said, "'Abdullah ibn 'Umar sent a slave of his with some gold or silver - and he changed it and deferred the exchange (i.e. he changed gold into silver or vice versa and did not take the money straightaway. This is haram.) Then he went back to Ibn 'Umar who gave him a painful beating. He said, 'Go and take what is mine and do not exchange it!'" .
171. Abu Mas'ud berkata, "Aku sedang memukul seorang hamba milikku apabila aku mendengar suara di belakangku, 'Ketahuilah, wahai Abu Mas'ud, sesungguhnya Allah mampu meminta pertanggungjawaban daripadamu atas hamba ini.' Aku menoleh dan ternyata di situ ada Rasulullah ﷺ. Aku berkata, 'Wahai Rasulullah, dia bebas kerana Allah!' Baginda bersabda, 'Jika engkau tidak melakukan itu, nescaya api Neraka akan menyentuhmu (atau api Neraka akan membakarmu).'"
171. Abu Mas'ud said, "I was beating a slave of mine when I heard a voice behind me, 'Know, Abu Mas'ud, that Allah is able to call you to account for this slave.' I turned around and there was the Messenger of Allah, may Allah bless him and grant him peace. I said, 'Messenger of Allah, he is free for the sake of Allah!' He said, 'If you had not done that, the Fire would have touched you (or the Fire would have burned you).'"
Jangan katakan, "Semoga Allah menjadikan wajahmu buruk"
91. Do not say, "May Allah make your face ugly"
172. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda, "Janganlah kamu berkata, 'Semoga Allah menjadikan wajahmu hodoh.'"
172. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not say, 'May Allah make your face ugly.'" .
173. Abu Hurayrah berkata, "Janganlah kamu berkata, 'Semoga Allah memburukkan wajahmu dan setiap wajah yang menyerupai wajahmu.' Sesungguhnya Allah Yang Maha Agung menciptakan Adam, semoga Allah melimpahkan selawat dan salam ke atasnya, dalam rupa yang telah Dia tetapkan."
173. Abu Hurayra said, "Do not say, 'May Allah make your face ugly and any face like your face.' Allah Almighty created Adam, may Allah bless him and grant him peace, in the form that He ordained."
92. Hindari memukul wajah
92. Avoid striking the face
174. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda, "Apabila seseorang daripada kamu memukul hambanya, hendaklah dia menjauhi wajahnya."
174. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you strikes his servant, let him avoid his face." .
175. Jabir berkata, "Nabi ﷺ melintasi seekor haiwan yang telah dicap, dan lubang hidungnya berasap. Nabi ﷺ bersabda, 'Allah melaknat sesiapa yang melakukan perbuatan ini. Tiada seorang pun yang sepatutnya mencap muka atau memukulnya.'"
175. Jabir said, "The Prophet, may Allah bless him and grant him peace, passed by an animal which had been branded and its nostrils were smoking. The Prophet, may Allah bless him and grant him peace, said, 'Allah curses any person who does this. No one should mark the face nor strike it.'"
93. Sesiapa yang menampar hambanya hendaklah dia membebaskannya, walaupun dia tidak wajib berbuat demikian.
93. Someone who slaps his slave should free him even though he is under no obligation to do so
176. Hilal bin Yasaf berkata, "Kami dahulu menjual kain linen di rumah Suwayd bin Muqarrin. Seorang budak perempuan keluar dan berkata sesuatu kepada salah seorang lelaki, lalu lelaki itu menampar mukanya. Suwayd bin Muqarrin bertanya kepadanya, 'Adakah engkau menampar wajahnya? Kami dahulu bertujuh dan hanya mempunyai seorang pembantu. Kemudian salah seorang daripada kami menampar wajahnya, lalu Nabi ﷺ memerintahkan agar dia dimerdekakan.'"
176. Hilal ibn Yasaf said, "We used to sell linen in the house of Suwayd ibn Muqarrin. A slavegirl came out and said something to one of the men and that man slapped her. Suwayd ibn Muqarrin asked him, 'Did you slap her face? We were seven and we only had a single servant. Then one of us slapped her and the Prophet, may Allah bless him and grant him peace, ordered him to set her free.'" .
177. Ibn 'Umar berkata, "Aku mendengar Nabi ﷺ bersabda, 'Kaffarah bagi orang yang menampar hambanya atau memukulnya melebihi apa yang sepatutnya ialah dengan membebaskannya.'"
177. Ibn 'Umar said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'The expiation for someone who slaps his slave or beats him more than he deserves is to set him free.'" .
178. Mu'awiya bin Muqarrin berkata, "Saya menampar seorang mawla saya, lalu dia lari. Kemudian ayah saya memanggil saya dan berkata, 'Saya akan ceritakan sebuah kisah. Kami, anak-anak Muqarrin, berjumlah tujuh orang, dan kami mempunyai seorang hamba. Lalu salah seorang daripada kami menamparnya, dan perkara itu disampaikan kepada Rasulullah ﷺ. Baginda bersabda, "Perintahkan mereka untuk membebaskannya." Nabi ﷺ diberitahu, "Dia adalah satu-satunya hamba yang mereka miliki." Baginda bersabda, "Kalau begitu, biarlah mereka mengupahnya, dan apabila mereka tidak lagi memerlukannya, biarkanlah dia pergi ke mana sahaja dia mahu."'" .
178. Mu'awiya ibn Muqarrin said, "I slapped a mawla of mine and he fled. Then my father called me and said, 'I will tell you a story. We, the sons of Muqarrin, were seven, and we had one servant. Then one of us slapped her and that was mentioned to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Order them to set her free.' The Prophet, may Allah bless him and grant him peace, was told. 'She is the only servant they have.' He said, 'Then let them hire her and when they no longer need her, let her go on her way.'" .
179. Shu'ba berkata, "Muhammad ibn al-Munkadir berkata kepadaku, 'Siapakah namamu?' Aku menjawab, 'Shu'ba.' Beliau berkata, 'Abu Shu'ba meriwayatkan kepadaku bahawa ketika Suwayd ibn Muqarrin al-Muzani melihat seorang lelaki memukul hambanya, beliau berkata, "Tidakkah engkau tahu bahawa muka itu diharamkan?" Pada zaman Rasulullah ﷺ, kami adalah tujuh orang adik-beradik dan kami hanya mempunyai seorang hamba. Lalu salah seorang daripada kami menampar hamba itu, maka Nabi ﷺ memerintahkan agar kami membebaskannya.'" .
94. Qisas (balasan setimpal) terhadap hamba
94. The qisas (retaliation) of the slave
181. 'Ammar bin Yasir berkata, "Tidak seorang pun dari kalian yang memukul hambanya secara zalim tanpa hamba itu mendapat pembalasan darinya pada Hari Kebangkitan."
181. 'Ammar ibn Yasir said, "None of you beats his slave unjustly without the slave receiving retaliation from him on the Day of Rising." .
182. Abu Layla berkata, "Salman keluar, dan ketika makanan binatangnya jatuh dari palung, dia berkata kepada hambanya, 'Kalaulah bukan kerana aku takut akan qisas, nescaya aku akan menyakitimu (iaitu dengan memukulmu).'"
182. Abu Layla said, "Salman went out and when his animal fodder fell from the manger, he told his servant, 'If it were not that I fear retaliation, I would make you hurt (i.e. by beating you)." .
183. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda, "Tunaikanlah hak-hak manusia. Sehingga kambing yang tidak bertanduk pun akan membalas dendam kepada kambing yang bertanduk."
183. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give people their rights. Even the hornless sheep will take retaliation from the horned sheep." .
184. Ummu Salamah meriwayatkan bahawa Nabi ﷺ berada di dalam rumahnya lalu memanggil seorang hamba miliknya, sama ada lelaki atau perempuan, tetapi hamba itu lambat datang. Kemarahan kelihatan pada wajah baginda. Ummu Salamah pergi ke tirai dan mendapati hamba perempuan itu sedang bermain. Baginda membawa sebatang kayu sugi (siwak) bersama-sama dan bersabda: "Sekiranya bukan kerana aku takut akan qisas pada Hari Kebangkitan dengan siwak ini..." Muhammad bin al-Haytham menambah: Hamba itu sedang bermain dengan seekor haiwan. Baginda berkata, "Apabila Nabi ﷺ membawanya, Ummu Salamah berkata, 'Wahai Rasulullah! Biarlah dia bersumpah bahawa dia tidak mendengar kamu!' Dia berkata, 'Baginda memegang kayu siwak di tangannya.'" .
184. Umm Salama reported that the Prophet, may Allah bless him and grant him peace, was in his house and called for a slave of his (or hers) and she was slow in coming. The anger showed in his face. Umm Salama went to the curtain and found the slavegirl playing. He had a siwak-stick with him and said, '"Were it not that I fear retaliation on the Day of Rising with this siwak." Muhammad ibn al-Haytham added: She was playing with an animal. He said, "When the Prophet, may Allah bless him and grant him peace, brought her, Umm Salama said, 'Messenger of Allah! Let her swear that she did not hear you!' She said, 'He had a siwak stick in his hand.'" .
185. Abu Hurayra meriwayatkan bahawa Rasulullah ﷺ bersabda, "Pada Hari Kebangkitan, qisas akan dikenakan ke atas sesiapa yang memukul."
95. "Berilah mereka pakaian daripada pakaian yang kamu sendiri pakai."
95. "Clothe them from the clothes you yourself wear."
187. 'Ubada ibn al-Walid berkata, "Ayah saya dan saya keluar untuk mencari ilmu daripada kaum Ansar di kawasan ini sebelum mereka meninggal dunia. Orang pertama yang kami temui ialah Abu'l-Yasar, sahabat Nabi ﷺ, yang pernah menjadi salah seorang hambanya. Abu'l-Yasar memakai satu jubah bergaris dan satu jubah mu'afiri, dan hambanya juga memakai satu jubah bergaris dan satu jubah mu'afiri. Saya berkata kepadanya, 'Pakcik! Mengapa pakcik tidak ambil jubah bergaris hamba pakcik dan berikan kepadanya jubah mu'afiri pakcik, atau ambil jubah mu'afirinya dan berikan kepadanya jubah bergaris pakcik? Dengan itu dia akan mempunyai pakaian yang lengkap dan pakcik juga akan mempunyai pakaian yang lengkap.' Dia menyapu kepalanya dan berkata, 'Ya Allah, berkatilah dia dengannya! Anak saudara, dua mata ini telah melihat dan dua telinga ini telah mendengar, dan hati saya telah menyimpannya,' sambil dia menunjuk ke arah hatinya, 'bahawa Nabi ﷺ bersabda, "Berikanlah mereka makan daripada apa yang kamu makan sendiri dan pakaikanlah mereka dengan pakaian yang kamu pakai sendiri." Lebih mudah bagi saya memberikan kepadanya harta dunia ini daripada amal-amal baik saya diambil daripada saya pada Hari Kebangkitan.'"
187. 'Ubada ibn al-Walid said, "My father and I went out to seek knowledge from the Ansar in this area before they died. The first one we met was Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant him peace, who had been one of his salves. Abu'l-Yasar was wearing one striped robe and one mu'afiri robe and his slave was also wearing one striped robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your slave's striped robe and give him your mu'afiri robe, or take his mu'afiri robe and give him your striped robe? Then he would have a complete outfit and you would have a complete outfit.' He wiped his head and said, 'O Allah, bless him in it! Nephew, these two eyes of mine have seen and these two ears of mine have heart and my heart has retained,' and he pointed towards his heart, 'that the Prophet, may Allah bless him and grant him peace, said, "Feed them from what you yourself eat and clothe them from the clothes you yourself wear." It is easier for me to give him the goods of this world than to have my good actions taken away from me on the Day of Rising.'" .
188. Jabir bin 'Abdullah berkata, "Nabi ﷺ menasihatkan agar hamba sahaya diperlakukan dengan baik. Baginda bersabda, 'Berilah mereka makan daripada apa yang kamu makan dan berilah mereka pakaian daripada apa yang kamu pakai. Janganlah kamu menghukum apa yang telah diciptakan Allah.'"
188. Jabir ibn 'Abdullah said, "The Prophet, may Allah bless him and grant him peace, advised that slaves should be well-treated. He said, 'Feed them from what you eat and clothe them from what you wear. Do not punish what Allah has created.'"
96. Menghina hamba
96. Insulting slaves
189. Al-Ma'rur ibn Suwayd berkata, "Aku melihat Abu Dharr memakai jubah, dan hambanya juga memakai jubah. Kami bertanya kepadanya tentang hal itu, lalu dia berkata, 'Aku pernah mencela seorang lelaki, dan dia mengadu tentang aku kepada Nabi ﷺ. Lalu Nabi ﷺ bersabda kepadaku, "Adakah engkau mencelanya dengan menyebut ibunya?" Aku menjawab, "Ya." Baginda bersabda, "Saudara-saudaramu adalah hamba milikmu. Allah telah menempatkan mereka di bawah kekuasaanmu. Sesiapa yang saudaranya berada di bawah kekuasaannya, hendaklah dia memberi makan kepadanya daripada apa yang dia makan, dan memberi pakaian kepadanya daripada apa yang dia pakai, dan janganlah dia membebankan dengan sesuatu yang di luar kemampuannya. Jika engkau membebankannya dengan sesuatu yang di luar kemampuannya, maka bantulah dia."'"
189. Al-Ma'rur ibn Suwayd said, "I saw Abu Dharr wearing a robe and his slave was also wearing a robe. We asked him about that and he said, 'I insulted a man and he complained about me to the Prophet, may Allah bless him and grant him peace, and the Prophet, may Allah bless him and grant him peace, said to me, 'Did you insult him by his mother?' 'Yes,' I replied. He said, 'Your brothers are your property. Allah has put them under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with anything that will be too much for him. If you burden him with what will be too much for him, then help him.'"
97. Adakah seseorang perlu membantu hambanya?
97. Should a person help his slave?
190. Sallam bin 'Amr meriwayatkan daripada salah seorang Sahabat Nabi ﷺ, katanya, "Hamba-hamba kamu adalah saudara kamu, maka layanilah mereka dengan baik. Mintalah bantuan mereka dalam perkara yang terlalu berat untuk kamu, dan bantulah mereka dalam perkara yang terlalu berat untuk mereka."
190. Sallam ibn 'Amr reported from one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "Your slaves are your brothers, so treat him well. Ask for their help in what is too much for you and help them in what is too much for them." .
191. Abu Hurayrah berkata, "Bantulah pekerja dalam pekerjaannya. Orang yang bekerja kerana Allah tidak akan dikecewakan," iaitu hamba.
191. Abu Hurayra said, 'Help the worker in his work. The one who works for Allah will not be disappointed," i.e. the servant.
98. Jangan membebani seorang hamba dengan pekerjaan yang dia tidak mampu melakukannya
98. Do not burden a slave with work which he is incapable of doing
192. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda, "Hamba memperoleh makanan dan pakaiannya. Janganlah membebankan hamba dengan pekerjaan yang dia tidak mampu melakukannya."
192. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The slave has his food and clothing. Do not burden a slave with work which he is incapable of doing." .
193. Sama seperti 192.
193. Same as 192.
194. Ma'rur berkata, "Kami melintasi Abu Dharr dan dia memakai sehelai pakaian, manakala hambanya memakai jubah. Kami berkata, 'Mengapa kamu tidak mengambil ini dan memberikan orang ini sesuatu yang lain sebagai ganti jubah itu?' Dia menjawab bahawa Nabi ﷺ bersabda, 'Allah telah meletakkan saudara-saudara kamu di bawah kuasa kamu. Sesiapa yang mempunyai saudaranya di bawah kuasanya, hendaklah dia memberi makan kepadanya daripada apa yang dia makan dan memakaikannya daripada apa yang dia pakai, dan janganlah dia membebankannya dengan sesuatu yang akan terlalu berat baginya. Jika dia membebankannya dengan sesuatu yang terlalu berat baginya, hendaklah dia membantunya.'"
194. Ma'rur said, "We passed by Abu Dharr and he was wearing a garment and his slave had a robe on. We said, 'Why do you not take this and give this man something else instead of the robe?' He replied that the Prophet, may Allah bless him and grant him peace, said, 'Allah has put your brothers under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with what will be too much for him. If he burdens him with what will be too much for him, he should help him.'"
99. Nafkah seorang lelaki terhadap hamba sahayanya dan pembantunya adalah sedekah.
99. A man's maintenance of his slave and servant is sadaqa
195. Al-Miqdam mendengar Nabi ﷺ bersabda, "Apa yang kamu beri makan kepada dirimu sendiri adalah sedekah. Apa yang kamu beri makan kepada anakmu, isterimu dan hambamu adalah sedekah."
195. Al-Miqdam heard the Prophet, may Allah bless him and grant him peace, say, "What you feed yourself is sadaqa. What you feed your child, your wife and your servant is sadaqa." .
196. Abu Hurairah meriwayatkan bahawa Rasulullah ﷺ bersabda, "Sedekah yang terbaik ialah yang membuatkan kamu tidak berhajat. Tangan yang di atas lebih baik daripada tangan yang di bawah. Mulakanlah dengan mereka yang kamu tanggung. Isteri kamu berkata, 'Belanjakan untukku atau ceraikan aku.' Hamba kamu berkata, 'Belanjakan untukku atau juallah aku.' Anak kamu bertanya, 'Kepada siapakah kami hendak bergantung?'" ﷺ
196. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best sadaqa is that which leaves you free of want. The upper hand is better than the lower hand. Begin with those you look after. Your wife says, 'Spend on me or divorce me.' Your slave says, 'Spend on me or sell me.' Your child asks, 'On whom can we rely?'" .
197. Abu Hurayra berkata, "Nabi ﷺ memerintahkan sedekah. Seorang lelaki berkata, 'Saya ada satu dinar.' Baginda bersabda, 'Belanjakanlah untuk dirimu sendiri.' Lelaki itu berkata, 'Saya ada yang lain.' Baginda bersabda, 'Belanjakanlah untuk isterimu.' Lelaki itu berkata, 'Saya ada yang lain lagi.' Baginda bersabda, 'Belanjakanlah untuk hamba-mu, kemudian untuk sesiapa yang kamu lihat patut menerimanya.'"
197. Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, commanded sadaqa. A man said, 'I have a dinar.' He said, 'Spend it on yourself.' He said, 'I have another.' He said, 'Spend it on your wife.' He said, 'I have another.' He said, 'Spend it on your servant and then on whomever you see fit.'"
100. Apabila seseorang tidak menyukai makan bersama hambanya
100. When someone dislikes eating with his slave
198. Ibn Jurayj meriwayatkan bahawa Abu'z-Zubayr mendengar beliau bertanya kepada Jabir tentang apabila hamba seorang lelaki telah selesai kerjanya dan panas (iaitu memasak). Adakah Nabi ﷺ memerintahkan agar hamba itu dijemput makan? "Ya," jawabnya. "Jika salah seorang daripada kamu tidak suka hambanya makan bersamanya, hendaklah dia memberikan makanannya dengan tangannya sendiri."
198. Ibn Jurayj related that Abu'z-Zubayr heard him ask Jabir about when a man's servant has finished his work and heat (i.e. cooking). Did the Prophet, may Allah bless him and grant him peace, command that the servant be invited to eat? "Yes," he replied. If one of you dislikes to have his servant eat with him, he should give him his food by his own hand.'"
101. Seorang hamba hendaklah makan daripada apa yang dimakan oleh tuannya
101. A slave should eat from what his master eats
199. Jabir bin 'Abdullah berkata, "Rasulullah ﷺ menasihatkan agar hamba sahaya dilayan dengan baik. Baginda bersabda, 'Berilah mereka makan daripada apa yang kamu makan, dan pakaikanlah mereka daripada apa yang kamu pakai, dan janganlah kamu menyeksa makhluk Allah.'"
199. Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, advised that slaves be well treated. He said, 'Feed them from what you eat and clothe them from what you wear and do not punish Allah's creation.'"
102. Adakah hamba lelaki duduk bersamanya ketika dia makan?
102. Does a man's servant sit with him when he eats?
200. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda, "Apabila salah seorang hamba kamu membawakan makanan kepada kamu, hendaklah dia duduk bersama-sama dengannya. Jika kamu tidak menerima itu, maka hendaklah kamu memberikannya kepadanya."
200. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of your servants brings you food, he should sit with him. If you do not accept that, then you should give it to him.'" .
201. Abu Mahdhura berkata, "Aku sedang duduk bersama 'Umar ketika Safwan bin Umayya membawakannya semangkuk makanan yang dibawa beberapa orang dengan menggunakan jubah. Mereka meletakkannya di hadapan 'Umar. 'Umar kemudian mempelawa beberapa orang miskin dan beberapa hamba milik orang-orang di sekelilingnya, dan mereka makan bersamanya. Kemudian dia berkata, 'Allah akan memberi (rahmat kepada) suatu kaum' atau dia berkata, 'Allah akan melaknat suatu kaum' yang tidak suka hamba-hamba mereka makan bersama mereka.' Safwan berkata, 'Demi Allah, kami tidak tidak menyukai mereka, tetapi kami mengutamakan diri kami daripada mereka, dan demi Allah, kami tidak mendapati makanan yang baik yang boleh kami makan dan berikan juga kepada mereka.'"
201. Abu Mahdhura said, "I was sitting with 'Umar when Safwan ibn Umayya brought him a bowl which some people were carrying in a robe. They set it down in front of 'Umar. 'Umar then invited some poor people and some slaves belonging to the people around him and they ate with him. Then he aid, 'Allah will do a people or else he said, 'Allah will curse a people' who dislike having their slaves eat with them.' Safwan said, 'By Allah, we do not dislike them, but we prefer ourselves to them, and by Allah, we do not find good food which we can eat and feed it to them as well.'"
103. Apabila seorang hamba menasihati tuannya
103. When a slave advises his master
202. 'Abdullah bin 'Umar meriwayatkan bahawa Rasulullah ﷺ bersabda, "Apabila seorang hamba menasihati tuannya dan bersungguh-sungguh dalam ibadah kepada Tuhannya, dia akan menerima pahala yang berganda."
202. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave advises his master and is assiduous in the worship of his Lord, he receives a double reward." .
203. Salih ibn Hayy meriwayatkan bahawa seorang lelaki berkata kepada 'Amir ash-Shu'bi, "Abu 'Amr! Kami berkata bahawa apabila seorang lelaki memerdekakan umm walad-nya kemudian mengahwininya, dia seperti orang yang menunggang untanya." 'Amir berkata, "Abu Burda meriwayatkan kepadaku daripada ayahnya bahawa Rasulullah ﷺ bersabda kepada mereka: 'Tiga golongan mendapat dua pahala: seorang daripada Ahli Kitab yang beriman kepada nabinya, kemudian beriman kepada Muhammad, dia mendapat dua pahala. Apabila seorang hamba menunaikan hak Allah dan hak tuannya, dia mendapat dua pahala. Dan (yang ketiga ialah) seorang lelaki yang mempunyai hamba perempuan, lalu dia menggaulinya, mendidiknya dengan baik dan mengajarnya dengan baik, kemudian memerdekakannya dan mengahwininya. Dia mendapat dua pahala.'" 'Amir berkata, "Kami telah memberikannya kepadamu secara percuma. Dia (lelaki itu) sedang dalam perjalanan ke Madinah."
203. Salih ibn Hayy reported that a man said to 'Amir ash-Shu'bi, "Abu 'Amr! We say that when a man frees his umm walad and then marries her, he is like the one who rides his camel." 'Amir said, "Abu Burda related to me from his father that the Messenger of Allah, may Allah bless him and grant him peace, said to them: 'Three have a double reward: one of the People of the Book who believes in his Prophet and then believes in Muhammad has two rewards. When a slave carries out the due of Allah and the due of his master, he has a double reward. And (the third is) a man who has a slavegirl with whom he has intercourse and teaches her well and instructs her well and then sets her free and marries her. He has two rewards.'" 'Amir said, "We have given it to you for nothing. He was on his way to Madina.
204. Abu Musa meriwayatkan bahawa Rasulullah ﷺ bersabda, "Hamba yang baik dalam beribadah kepada Tuhannya dan menunaikan kewajipan taat serta nasihat yang wajib ke atasnya kepada tuannya, baginya dua pahala."
204. Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave who is excellent in the worship of his Lord and fulfils the duties of obedience and counsel which he owes to his master, has two rewards." .
205. Abu Burda meriwayatkan daripada ayahnya bahawa Rasulullah ﷺ bersabda, "Hamba sahaya mendapat dua pahala apabila dia menunaikan hak Allah dalam ibadahnya (atau baginda bersabda bahawa dia baik dalam ibadahnya) dan hak tuannya yang memilikinya."
104. Hamba adalah penjaga
104. The slave is a guardian
206. Ibn 'Umar meriwayatkan bahawa Rasulullah ﷺ bersabda: "Kamu semua adalah pengembala, dan setiap daripada kamu bertanggungjawab ke atas gembalaannya. Amir sesuatu kaum adalah pengembala dan dia bertanggungjawab ke atas gembalaannya. Seorang lelaki adalah pengembala bagi ahli rumahnya dan dia bertanggungjawab ke atas gembalaannya. Hamba seorang lelaki adalah pengembala harta tuannya dan dia bertanggungjawab ke atasnya. Setiap daripada kamu adalah pengembala dan setiap daripada kamu bertanggungjawab ke atas gembalaannya."
206. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "All of you are shepherds and each of you is responsible for his flock. The amir of a people is a shepherd and he is responsible for his flock. A man is the shepherd of the people of his house and he is responsible for his flock. A man's slave is the shepherd of his master's property and he is responsible for it. Each of you is a shepherd and each of you is responsible for his flock." .
207. Abu Hurayra berkata, "Apabila seorang hamba mentaati tuannya, dia telah mentaati Allah Yang Maha Agung. Apabila dia menderhaka kepada tuannya, dia menderhaka kepada Allah Yang Maha Agung."
207. Abu Hurayra said, "When a slave obeys his master, he has obeyed Allah Almighty. When he rebels against his master, he rebels against Allah Almighty."
105. Orang yang berharap dia adalah seorang hamba
105. The person who wished he were a slave
208. Abu Hurayra meriwayatkan bahawa Rasulullah ﷺ bersabda, "Apabila hamba Muslim menunaikan hak Allah dan hak tuannya, dia akan memperoleh dua ganjaran." Abu Hurayra berkata, "Demi Dia yang memegang jiwa Abu Hurayra! Sekiranya bukan kerana jihad di Jalan Allah, haji, dan berbakti kepada ibuku, aku pasti ingin mati sebagai hamba!"
208. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the Muslim slave performs the due of Allah and the due of his master, he will have two rewards." Abu Hurayra said, "By the One who has the soul of Abu Hurayra in His hand! If it had not been for jihad in the Way of Allah, the hajj, and dutifulness to my mother, I would wish to die a slave!"
106. Jangan berkata "'abdî" (hamba-Ku)
106. Do not say "'abdî" (my slave)
209. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda: "Janganlah seorang daripada kamu berkata, 'Hamba lelakiku ('abdi)' atau 'hamba perempuanku (amati)'. Kalian semua adalah hamba Allah dan semua wanita kalian adalah hamba Allah. Sebaliknya, hendaklah kamu berkata, 'Budakku (ghulami)', 'hamba perempuanku (jariyyati)', 'pemudaku (fatayi)' atau 'gadisku (fatati).'"
209. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'My slave ('abdi)' or 'my slavegirl (amati)' All of you are slaves of Allah and all of your women are slaves of Allah. Rather you should say, 'My boy (ghulami)', my slavegirl (jariyyati)', 'my lad (fatayi)' or 'my girl (fatati).'"
107. Adakah seseorang boleh berkata "tuanku (sayyidi)"?
107. Does one say "my master (sayyidi)"?
210. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda, "Tidak seorang pun daripada kamu boleh berkata, 'hamba saya ('abdi atau amati)', dan seorang hamba tidak boleh berkata, 'tuan saya (rabbi atau rabbati)'. Mereka hendaklah berkata, 'budak lelaki saya' atau 'budak perempuan saya' (fatayi dan fatati) dan 'tuan saya' atau 'puan saya' (sayyidi dan sayyidati). Kamu semua adalah hamba, dan Tuhan itu ialah Allah, Yang Maha Kuasa lagi Maha Tinggi."
210. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say 'my slave ('abdi or amati)' and a slave should not say, 'my lord (rabbi or rabbati)'. They should say, 'my boy' or 'my girl' (fatayi and fatati) and 'my master' or 'mistress' (sayyidi and sayyidati)'. All of you are slaves, and the Lord is Allah, Almighty and Exalted." .
211. Mutarrif meriwayatkan bahawa ayahnya berkata, "Aku pergi dalam rombongan Banu 'Amir menemui Nabi ﷺ. Mereka berkata, 'Engkau adalah tuan kami.' Baginda bersabda, 'Tuan itu ialah Allah.' Mereka berkata, 'Yang terbaik antara kami dari segi kelebihan dan yang paling pemurah antara kami.' Baginda bersabda, 'Katakanlah apa yang kamu mahu, tetapi jangan biarkan Syaitan menghasut kamu.'"
211. Mutarrif reported that his father said, "I went in the delegation of the Banu 'Amir to the Prophet, may Allah bless him and grant him peace. They said, 'You are our master.' He said, 'The Master is Allah.' They said, 'The best of us in excellence and the greatest of us in generosity.' He said, 'Say what you like, but do not let Shaytan provoke you.'"