84. 'A'isha berkata, "Abu Bakr berkata, 'Demi Allah, tiada seorang lelaki di muka bumi ini yang lebih aku cintai daripada 'Umar.' Kemudian beliau keluar dan kembali lalu berkata, 'Bagaimana aku bersumpah, wahai anakku?' Aku memberitahunya apa yang telah dikatakannya. Maka beliau berkata, 'Dia lebih aku cintai walaupun seseorang itu lebih dekat (di hatinya) dengan anaknya.'"

84. 'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the face of the earth that I love better than 'Umar.' Then he went out and came back and said, 'How did I swear, daughter?' I told him what he had said. Then he said, 'He is dearer to me although one's child is closer (to one's heart).'" .

85. Ibn Abi Nu'm berkata, "Aku pernah bersama Ibn 'Umar ketika seorang lelaki bertanya kepadanya tentang darah nyamuk. Beliau bertanya, 'Dari mana kamu?' 'Dari penduduk Iraq,' jawabnya. Beliau berkata, 'Lihatlah lelaki ini! Dia bertanya tentang darah nyamuk, padahal mereka telah membunuh cucu Nabi ﷺ! Aku mendengar Nabi ﷺ bersabda, "Mereka adalah bunga raihan(ku) di dunia ini."'"

85. Ibn Abi Nu'm said, "I was with Ibn 'Umar when a man asked him about the blood of gnats. He asked, 'Where are you from?' 'From the people of Iraq,' he replied. He said, 'Look at this man! He asks about the blood of gnats when they murdered the grandson of the Prophet, may Allah bless him and grant him peace! I heard the Prophet, may Allah bless him and grant him peace, say, 'They are my sweet basil in this world.'"

86. Al-Bara' berkata, "Aku melihat Nabi ﷺ ketika al-Hasan berada di atas bahunya. Baginda bersabda, 'Ya Allah, aku mencintainya, maka cintailah dia.'"

86. Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love him, so love him.'"

87. Jubayr ibn Nufayr berkata, "Pada suatu hari kami sedang duduk bersama al-Miqdad ibn al-Aswad apabila seorang lelaki melintasi kami. Lelaki itu berkata, 'Berbahagialah kedua mata yang telah melihat Rasulullah ﷺ. Demi Allah, aku ingin sekiranya aku dapat melihat apa yang kamu lihat dan menyaksikan apa yang kamu saksikan!' Ini membuatkan al-Miqdad marah, dan aku terkejut kerana lelaki itu tidak mengatakan apa-apa melainkan perkara yang baik. Kemudian al-Miqdad menoleh kepada mereka dan berkata, 'Apa yang mendorong lelaki itu mahu memanggil kembali apa yang telah Allah ambil? Tidakkah dia menyedari apa keadaannya jika dia melihat baginda? Demi Allah, jika sekumpulan orang tertentu berada bersama Rasulullah ﷺ, Allah pasti akan mencampakkan mereka ke dalam Neraka dengan wajah mereka tertiarap, kerana mereka tidak akan menjawab atau membenarkan baginda. Tidakkah kamu memuji Allah Yang Maha Agung kerana Dia telah mengeluarkan kamu, dan kamu hanya mengenali Tuhan kamu serta membenarkan apa yang dibawa oleh Nabi kamu ﷺ? Kamu melihat cukup banyak ujian pada orang lain. Demi Allah, Rasulullah ﷺ diutus dalam keadaan paling sukar yang pernah dialami oleh mana-mana Nabi – dalam zaman jeda (antara kerasulan) dan zaman Jahiliah. Mereka tidak percaya bahawa agama itu lebih baik daripada menyembah berhala. Baginda membawa al-Furqan, yang dengannya dapat dibezakan antara yang benar dan yang palsu, dan yang boleh memisahkan seorang bapa daripada anaknya. Ketika itu seseorang akan menganggap bapanya, anaknya atau saudaranya sebagai kafir. Allah telah melonggarkan kunci hatinya dengan iman, dan dia tahu bahawa orang lain itu akan binasa dalam Neraka. Oleh itu, matanya tidak tenang kerana dia tahu bahawa orang yang dikasihinya akan berada dalam Neraka. Inilah yang dimaksudkan oleh firman Allah, "Dan orang-orang yang berkata, 'Wahai Tuhan kami, kurniakanlah kepada kami isteri-isteri dan zuriat keturunan kami sebagai penyejuk mata (kami)."' (25:74)'"

87. Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad when a man passed us. The man said, 'Blessing be to those two eyes which saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah, I wish that I had seen what you have seen and witnessed what you have witnessed!' This angered al-Miqdad and that surprised me as the man had said nothing but good things. Then he turned to them and said, 'What made the man desire to summon back what Allah has taken away? Does he not realise what his situation would be if he had seen him? By Allah, if certain people had been with the Messenger of Allah, may Allah bless him and grant him peace, Allah would have thrown them on their faces into Hellfire since they would neither have answered nor confirmed him? Do you not praise Allah Almighty since He brought you forth and you only know your Lord and confirm what your Prophet, may Allah bless him and grant him peace, brought? You see enough affliction in other people. By Allah, the Messenger of Allah, may Allah bless him and grant him peace, was sent in the harshest state in which any Prophet was ever sent – in a gap (in the line of prophethood) and the time of Ignorance. They did not believe that the deen was better than worshipping idols. He brought the Discrimination by which it is possible to discriminate between the true and false, and which can part a father from his child. Then a man will think of his father, child or brother as an unbeliever. Allah has loosened the locks of his heart by faith and he knows that the other person will be destroyed in the Fire. Therefore his eye is not cool since he knows that the one he loves will be in the Fire. It is what Allah says, "Those who say, 'Our Lord, give us joy in our wives and children." (25:74)'"

88. Anas berkata, "Pada suatu hari saya mengunjungi Nabi ﷺ, dan hanya ada saya, ibu saya dan ibu saudara saya, Umm Hiram. Apabila baginda datang kepada kami, baginda bertanya kepada kami, 'Mahukah aku solat bersama kamu?' Ketika itu bukan waktu solat fardu." Salah seorang yang mendengar riwayat ini bertanya, "Di manakah baginda meletakkan Anas berbanding dirinya?" Jawapannya ialah, "Baginda meletakkannya di sebelah kanan baginda." Riwayat daripada Anas menyambung, "Kemudian baginda solat bersama kami dan berdoa untuk kami, ahli rumah ini, agar kami memperoleh kebaikan yang terbaik di dunia dan di akhirat. Ibu saya berkata, 'Wahai Rasulullah ﷺ, mohonlah kepada Allah untuk hamba kecilmu,' lalu baginda memohon kepada Allah agar mengurniakan kepada saya setiap kebaikan. Di penghujung doanya, baginda berkata, 'Ya Allah, kurniakanlah kepadanya harta yang banyak dan anak yang ramai, dan berkatilah dia!'"

88. Anas said, "One day I visited the Prophet, may Allah bless him and grant him peace, and there was only myself, my mother and my aunt, Umm Hiram. When he came to us, he asked us, 'Shall I pray with you?' It was not the time of an obligatory prayer." One of those listening to the person relating this asked, "Where did he put in Anas in relation to him?" The reply was, "He put him to his right." The report from Anas continues, "Then he prayed with us and made supplication for us, the people of the house, that we would have the best of the blessings of this world and the Next. My mother said, 'Messenger of Allah, make supplication to Allah for your little servant,' and he asked Allah to grant me every blessing. At the end of his supplication, he said, 'O Allah, grant him a lot of money and many children and bless him!'"

89. Anas bin Malik berkata, "Seorang wanita datang kepada 'Aisyah, lalu 'Aisyah memberinya tiga biji kurma. Dia memberikan kepada setiap anaknya yang dua itu sebiji kurma dan menyimpan sebiji untuk dirinya sendiri. Kedua-dua anak itu memakan dua biji kurma tersebut, lalu memandang ibu mereka. Ibu itu mengambil kurmanya, membelahnya menjadi dua dan memberikan setiap anak separuh daripadanya. Nabi ﷺ datang, lalu 'Aisyah menceritakan kepada baginda tentang hal itu. Baginda ﷺ bersabda, 'Adakah kamu merasa hairan dengan perkara itu? Allah akan merahmati dia kerana kasih sayangnya terhadap anaknya.'"

89. Anas ibn Malik said, "A woman came to 'A'isha and 'A'isha gave her three dates. She gave each of her two children a date and kept one date for herself. The children ate the two dates and then looked at their mother. She took her date and split in it two and gave each child half of it. The Prophet, may Allah bless him and grant him peace, came and 'A'isha told him about it. He said, 'Are you surprised at that? Allah will show her mercy because of her mercy towards her child.'"

90. 'Aisyah berkata, "Seorang Arab badwi datang kepada Nabi ﷺ lalu bertanya, 'Adakah kamu mencium anak-anakmu? Kami tidak mencium mereka.' Nabi ﷺ bersabda, 'Bolehkah aku meletakkan rahmat dalam hati kamu setelah Allah mencabutnya daripada hati kamu?'"

90. 'A'isha said, "A bedouin came to the Prophet, may Allah bless him and grant him peace, and asked, "Do you kiss your children? We do not kiss them.' The Prophet, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .

91. Abu Hurayra berkata, "Rasulullah ﷺ mencium Hasan bin 'Ali ketika al-Aqra' bin Habis at-Tamimi sedang duduk bersama baginda. Al-Aqra' berkata, 'Aku mempunyai sepuluh orang anak dan aku tidak pernah mencium seorang pun daripada mereka.' Rasulullah ﷺ memandangnya lalu bersabda, 'Sesiapa yang tidak menyayangi, tidak akan disayangi.'"

91. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, kissed Hasan ibn 'Ali while al-Aqra' ibn Habis at-Tamimi was sitting with him. Al-Aqra' observed, 'I have ten children and I have kissed any of them.' The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Whoever does not show mercy will not be shown mercy.'"

92. Numayr ibn Aws berkata, "Mereka dahulu berkata, 'Amalan yang betul adalah kurniaan daripada Allah, tetapi adab datang daripada ibu bapa.'"

92. Numayr ibn Aws said, "They used to say, 'Correct action is a gift from Allah, but adab comes from the parents." .

93. An-Nu'man bin Bashir meriwayatkan bahawa bapanya telah membawanya menghadap Rasulullah ﷺ. Dia berkata, "Wahai Rasulullah, saya bersaksi kepada tuan bahawa saya telah memberikan kepada An-Nu'man sekian-sekian." (Itu adalah seorang hamba.) Nabi ﷺ bertanya, "Adakah engkau telah memberikan kepada setiap anakmu yang sama?" "Tidak," jawabnya. Baginda bersabda, "Kalau begitu, bersaksilah kepada selain aku." Kemudian Nabi ﷺ bertanya, "Tidakkah engkau mahu berlaku adil dan sama kasih sayangmu kepada mereka semua?" "Sudah tentu aku mahu," jawabnya. Baginda bersabda, "Maka janganlah berbuat begitu."

93. An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."

94. Ibn 'Umar berkata, "Allah menamakan mereka 'orang-orang yang berbakti' (al-Abrar) kerana mereka berbakti (birr) kepada ibu bapa dan anak-anak mereka. Sebagaimana kamu mempunyai kewajipan yang harus kamu tunaikan kepada ibu bapamu, begitu juga kamu mempunyai kewajipan yang harus kamu tunaikan kepada anakmu."

94. Ibn 'Umar said, "Allah has called them the 'dutiful' (al-Abrar) because they are dutiful (birr) to their parents and children. Just as you have a duty which you owe your parent, so you have a duty which you owe your child."

95. Abu Sa'id bahawa Nabi ﷺ bersabda: "Sesiapa yang tidak menunjukkan belas kasihan, tidak akan diberi belas kasihan."

95. Abu Sa'id that the Prophet, may Allah bless him and grant him peace, said, 'Someone who does not show mercy will not be shown mercy." .

96. Jarir ibn 'Abdullah berkata, "Rasulullah ﷺ bersabda, 'Allah tidak akan menyayangi orang yang tidak menyayangi manusia.'"

96. Jarir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah will not show mercy to someone who does not show mercy to people.".

97. Sama seperti 97.

97. Same as 97.

98. 'A'isyah berkata, "Beberapa orang Badwi datang kepada Nabi ﷺ. Salah seorang daripada mereka berkata kepadanya, 'Wahai Rasulullah, adakah engkau mencium anak-anak? Demi Allah, kami tidak mencium mereka.' Rasulullah ﷺ bersabda, 'Bolehkah aku meletakkan rahmat di dalam hati kamu setelah Allah mencabutnya daripada mereka?'"

98. 'A'isha said, "Some bedouins came to the Prophet, may Allah bless him and grant him peace. One of their men said to him, 'Messenger of Allah, do you kiss children? By Allah, we do not kiss them.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .

99. Abu 'Uthman meriwayatkan bahawa 'Umar hendak melantik seorang lelaki sebagai gabenor. Gabenor itu berkata, "Saya mempunyai sekian banyak anak dan saya tidak pernah mencium seorang pun daripada mereka." 'Umar berkata, "Allah Yang Maha Agung hanya akan menaruh rahmat kepada hamba-hamba-Nya yang paling penyayang."

99. Abu 'Uthman reported that 'Umar wanted to appoint a man as governor. The governor said, "I have such-and-such a number of children and I have never kissed any of them." 'Umar said, "Allah Almighty will only show mercy to the kindest of His slaves.".

100. Abu Hurayra meriwayatkan bahawa Rasulullah ﷺ bersabda, "Allah Yang Maha Agung telah membahagikan rahmat kepada seratus bahagian. Dia menyimpan sembilan puluh sembilan bahagian dan menurunkan satu bahagian sahaja ke bumi. Kerana satu bahagian itu, makhluk saling menyayangi antara satu sama lain, sehingga kuda betina pun mengangkat kakinya daripada anaknya supaya tidak memijaknya."

100. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty has divided mercy into one hundred parts. He kept ninety-nine parts and sent down one part to earth. Because of that one single part, creatures are merciful to one another so that even the mare will lift its hooves away from its foal so that it does not trample on it."