Fitnah
Defamation
198. Fitnah dan Tuduhan Palsu
198. Defamation
419. Ibn 'Abbas berkata, "Dua orang lelaki saling mencela pada zaman Rasulullah ﷺ. Salah seorang daripada mereka mencela yang lain, sementara yang dicela itu diam. Nabi ﷺ tetap duduk. Kemudian orang yang dicela itu membalas celaannya, lalu Nabi ﷺ bangun. Baginda ditanya, "Engkau bangun?" Baginda menjawab, "Para malaikat telah beredar, maka aku pun beredar bersama mereka. Selagi lelaki ini diam, malaikat menjawab bagi pihak orang yang mencelanya. Apabila dia membalas, malaikat pun beredar."
419. Ibn 'Abbas said, "Two men defamed one another in the time of the Messenger of Allah, may Allah bless him and grant him peace. One of them reviled the other who remained silent. The Prophet, may Allah bless him and grant him peace, remained seated. Then the other man answered him back and the Prophet, may Allah bless him and grant him peace, got up. He was asked, "You got up?" He said, "The angels left, so I left with them. While this man was silent, the angels were answering the one who cursed him. When he answered, the angels left." .
420. Umm ad-Darda' meriwayatkan bahawa seorang lelaki datang kepadanya dan berkata, "Seorang lelaki telah mengucapkan kata-kata buruk tentang kamu di hadapan 'Abdu'l-Malik." Beliau berkata, "Kita dicurigai atas sesuatu yang tidak kita lakukan. Betapa seringnya kita dipuji atas sesuatu yang tidak kita lakukan!"
420. Umm ad-Darda' reported that a man came up to her and said, "A man has said bad things about you in the presence of 'Abdu'l-Malik.' She said, "We are suspected of something which we did not do. How often we have been praised for what we did not do!" .
421. 'Abdullah berkata, "Apabila seorang lelaki berkata kepada sahabatnya, 'Engkau musuhku,' maka salah seorang daripada mereka telah keluar dari Islam, atau dia tidak bersalah atas apa yang dikatakan sahabatnya." Abu Juhayfah meriwayatkan bahawa 'Abdullah menambah, "Kecuali orang yang bertaubat."
421. 'Abdullah said, "When a man says to his companion, 'You are my enemy,' then one of them has left Islam or he is innocent of what his companion said.'" Abu Juhayfa reported that 'Abdullah added, "Except the one who repents."
199. Memberi air minum
199. Giving water
422. Ibn 'Abbas berkata, "Terdapat 360 sendi, dan setiap daripadanya wajib bersedekah setiap hari. Setiap perkataan yang baik ialah sedekah. Seseorang yang membantu saudaranya ialah sedekah. Seteguk air yang dia berikan ialah sedekah. Menyingkirkan sesuatu yang membahayakan dari jalan ialah sedekah."
422. Ibn 'Abbas said, "There are 360 joints and each of them owes sadaqa every single day. Every good word is sadaqa. A man's helping his brother is sadaqa. A drink of water which he gives is sadaqa. Removing something harmful from the road is sadaqa."
200. Apabila dua orang saling mencela, tanggungjawab atas apa yang mereka ucapkan terletak pada orang yang pertama memulakan percakapan itu.
200. When two people revile one another, the responsibility for what they say rests on the first to speak
423. Abu Hurayra meriwayatkan bahawa Nabi ﷺ bersabda, "Apabila dua orang saling mencaci, maka dosa dari apa yang mereka ucapkan ditanggung oleh orang yang memulakan terlebih dahulu selagi orang yang dizalimi tidak melampaui batas."
423. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When two people revile each other, the responsibility for what they say rests on the first to speak as long as the one who wronged does not become excessive.".
424. Sama seperti 423, tetapi daripada Anas.
424. As 423, but from Anas.
425. Nabi ﷺ bersabda, "Tahukah kamu apakah fitnah itu?" Mereka menjawab, "Tidak, Nabi dan Rasul-Nya lebih mengetahui." Baginda bersabda, "Iaitu menyampaikan kepada orang ramai apa yang dikatakan oleh orang lain, dengan tujuan untuk menimbulkan perselisihan di antara mereka."
425. The Prophet, may Allah bless him and grant him peace, said, "Do you know what calumny is?" They said, "No, Prophet and His Messenger know best." He said, "Telling people what other people have said in order to create dissension between them.".
426. Nabi ﷺ bersabda, "Sesungguhnya Allah Yang Maha Agung telah mewahyukan kepadaku agar kalian bersikap rendah hati dan agar kalian tidak menzalimi antara satu sama lain."
426. The Prophet, may Allah bless him and grant him peace, said, "Allah Almighty revealed to me that you should be humble and that you should not wrong one another."
201. Mereka yang saling mencela adalah dua syaitan yang saling menuduh dan saling mendustakan.
201. Those who revile one another are two shaytans who accuse one another and deny one another
427. 'Iyad bin Himar berkata, "Aku berkata, 'Wahai Rasulullah, ada seseorang yang mencaci aku.' Nabi ﷺ bersabda, 'Orang-orang yang saling mencaci itu adalah dua syaitan yang saling menuduh dan saling mendustakan.'"
427. 'Iyad ibn Himar said, "I said, 'Messenger of Allah, there is someone who reviles me.' The Prophet, may Allah bless him and grant him peace, said, 'Those who revile one another are two shaytans who accuse one another and deny one another.'" .
428. 'Iyad ibn Himar meriwayatkan bahawa Rasulullah ﷺ bersabda, "Allah telah mewahyukan kepadaku agar kamu bersikap rendah diri, supaya tidak ada seorang pun di antara kamu yang menzalimi orang lain dan tidak ada seorang pun di antara kamu yang membanggakan diri atas orang lain." Aku bertanya, "Wahai Rasulullah, apakah pendapatmu jika seorang lelaki mencela aku di dalam suatu majlis yang rendah, lalu aku membalas celaannya? Adakah aku melakukan dosa dengan berbuat demikian?" Baginda menjawab, "Dua orang lelaki yang saling mencela adalah dua syaitan yang saling menuduh dan saling mendustakan."
428. 'Iyad ibn Himar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has revealed to me that you should be humble so that none of you will oppress anyone else and none of you will disdain another.' I said, 'Messenger of Allah, what do you think I should do when a man reviles me in a low assembly and then I answer him back? Do I incur any wrong action in doing that?' He replied, 'Two men who revile one another are two shaytans who accuse one another and deny one another.'" .
428. (sic) 'Iyad berkata, "Aku pernah berperang dengan Rasulullah ﷺ, dan aku memberikan kepada baginda seekor unta betina sebelum aku memeluk Islam. Baginda bersabda, "Aku tidak menyukai buih orang-orang musyrik."
428. (sic) 'Iyad said, "I was at war with the Messenger of Allah, may Allah bless him and grant him peace, and I gave him a she-camel before I became Muslim. He said, "I dislike the froth of the idolaters."
202. Mencela seorang Muslim adalah perbuatan yang menyimpang
202. Reviling a Muslim is deviant behaviour
429. Sa'id ibn Malik meriwayatkan bahawa Nabi ﷺ bersabda, "Mencaci seorang Muslim adalah kefasikan."
429. Sa'id ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Reviling a Muslim is deviant behaviour." .
430. Anas berkata, "Rasulullah ﷺ bukanlah seorang yang kasar, bukan pelaknat dan bukan pencaci. Apabila beliau ingin menegur seseorang, beliau berkata, 'Apa yang terjadi kepadanya? Semoga dahinya berdebu!'"
430. Anas said, "The Messenger of Allah, may Allah bless him and grant him peace, was neither coarse nor a curser nor a reviler, He used to say when he wanted to censure someone, 'What is wrong with him? May his brow be dusty!'" .
431. 'Abdullah meriwayatkan bahawa Nabi ﷺ bersabda, "Mencaci seorang Muslim itu adalah kefasikan dan membunuhnya adalah kekufuran."
431. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Reviling a Muslim is deviant behaviour and killing him is disbelief." .
432. Abu Dharr meriwayatkan bahawa beliau mendengar Nabi ﷺ bersabda, "Jika seseorang menuduh orang lain sebagai sesat atau menuduhnya kafir, tuduhan itu akan kembali kepada dirinya jika sahabatnya itu tidak sebagaimana yang dikatakannya."
432. Abu Dharr is reported as saying that he heard the Prophet, may Allah bless him and grant him peace, say, "If a man accuses another man of deviance or accuses him of disbelief, that accusation will come back on him if his companion is not as he said." .
433. Abu Dharr meriwayatkan bahawa dia mendengar Nabi ﷺ bersabda: "Sesiapa yang dengan sengaja mengaku mempunyai bapa selain bapanya sendiri, maka dia telah kafir. Sesiapa yang mendakwa dirinya daripada suatu kaum padahal dia bukan daripada kalangan mereka, maka dia akan mengambil tempatnya di Neraka. Sesiapa yang memanggil seorang lelaki kafir atau berkata, 'Musuh Allah,' padahal itu tidak benar, maka tuduhan itu akan kembali kepadanya."
433. Abu Dharr states that he heard the Prophet, may Allah bless him and grant him peace, say, "A person who knowingly claims a father other than his own has disbelieved. A person who claims to be from a people when he is not one of them will take his place in the Fire. A person who calls a man an unbeliever or says, 'Enemy of Allah,' when that is not the case will have that come back on him." .
434. Sulayman bin Surad, salah seorang daripada Sahabat Nabi, berkata: "Dua orang lelaki saling mencela di hadapan Nabi ﷺ, dan salah seorang daripada mereka menjadi marah. Dia menjadi sangat marah sehingga wajahnya membengkak dan berubah warna. Nabi ﷺ bersabda: 'Aku tahu beberapa kalimat yang akan menghilangkan apa yang dirasainya jika dia mengucapkannya.' Lelaki itu datang kepadanya dan menceritakan apa yang telah disabdakan oleh Nabi ﷺ. Baginda bersabda: 'Mohonlah perlindungan kepada Allah daripada Syaitan yang direjam.' Lelaki itu berkata: 'Adakah kamu fikir ada sesuatu yang tidak kena pada aku? Adakah aku gila? Pergilah!'"
203. Seseorang yang tidak menyampaikan sesuatu secara langsung kepada orang lain
203. Someone who does not say things directly to people
436. 'A'isha berkata, "Nabi ﷺ melakukan sesuatu lalu memberi keringanan untuk melakukannya. Namun sebahagian orang masih menahan diri daripada melakukannya. Nabi ﷺ mendengar perkara itu, lalu baginda berpidato dan memuji Allah. Kemudian baginda bersabda, 'Apa yang berlaku kepada orang-orang yang menahan diri daripada melakukan sesuatu yang aku lakukan? Demi Allah, aku lebih mengenal Allah daripada mereka dan aku lebih takut kepada-Nya daripada mereka!'"
436. 'A'isha said, "The Prophet, may Allah bless him and grant him peace, did something and thereby created a dispensation for doing it. Some people still refrained from doing. The Prophet, may Allah bless him and grant him peace, heard about that and he gave a speech and praised Allah. Then he said, 'What is wrong with people who restrain themselves from doing something which I do? By Allah, I know Allah better than they do and I fear Him more than they do!'" .
437. Anas berkata, "Nabi ﷺ jarang sekali menyampaikan kepada seseorang sesuatu yang tidak disukainya secara berhadapan. Pada suatu hari, seorang lelaki datang kepadanya dengan sedikit bau wangian kekuningan pada dirinya. Apabila dia berdiri, baginda berkata kepada para Sahabatnya, 'Alangkah baiknya jika dia menukar atau menghilangkan warna kuning ini!'"
437. Anas said, "The Prophet, may Allah bless him and grant him peace, rarely told a man something to his face which he disliked. One day a man came to him with a trace of yellowish scent on him. When he stood up, he said to his Companions, 'If only he would change or remove this yellow!'"
204. Apabila seseorang menggelar orang lain munafik tanpa maksud secara harfiah
204. When someone calls someone else a hypocrite without meaning it literally
438. 'Ali berkata: "Nabi ﷺ memanggil saya dan az-Zubayr ibn al-'Awwam ketika kami berdua sedang menunggang kuda, lalu bersabda, 'Pergilah ke padang rumput anu. Di sana ada seorang perempuan yang membawa surat daripada Hatib kepada kaum musyrikin. Bawalah dia kepada saya.' Kami mendapatinya sedang menunggang untanya, sebagaimana yang telah digambarkan oleh Nabi ﷺ. Kami berkata, '[Serahkan] surat yang kamu bawa.' 'Saya tidak membawa sebarang surat,' jawabnya. Kami pun menggeledah dia dan untanya. Sahabat saya berkata, 'Saya tidak nampak apa-apa.' Saya berkata, 'Nabi ﷺ tidak berdusta. Demi Tuhan yang jiwaku berada di tangan-Nya, saya akan menanggalkan pakaiannya kalau dia tidak mengeluarkannya!' Dia pun memasukkan tangannya ke dalam ikatan selendangnya, kerana dia memakai selendang hitam, lalu mengeluarkannya. Kami kembali kepada Nabi ﷺ. 'Umar berseru, 'Dia (iaitu Hatib) telah mengkhianati Allah, Rasul-Nya, dan orang-orang beriman! Biarkan saya memenggal kepalanya!' Baginda bertanya, 'Apa yang mendorong kamu berbuat demikian?' Hatib menjawab, 'Saya beriman kepada Allah, tetapi saya ingin memperoleh sedikit pengaruh di kalangan orang ramai.' Baginda bersabda, 'Dia telah berkata benar. Wahai 'Umar, bukankah dia turut menyertai Badar? Mungkin Allah telah memandang kepada ahli Badar lalu berfirman, "Lakukanlah apa sahaja yang kamu mahu, kerana syurga telah dijamin untuk kamu."' 'Umar menangis dan berkata, 'Allah dan Rasul-Nya lebih mengetahui.'"
438. 'Ali said. "The Prophet, may Allah bless him and grant him peace, sent for me and az-Zubayr ibn al-'Awwam while we were both on horseback and said, 'Go to such-and-such a meadow. There is a woman there who has a letter with her from Hatib to the idolaters. Bring her to me.' We found her rising along on one of her camels as the Prophet, may Allah bless him and grant him peace, had described her. We said, '[Give us] the letter you have with you.' 'I do not have any letter,' she replied. We searched and her camel. My companion said, 'I do not see it.' I said, 'The Prophet, may Allah bless him and grant him peace, does not lie. By the One in whose hand my soul is, I will strip her unless she produces it!' She put her hand in the knot of her shawl as she was wearing a black shawl and brought it out. We went back to the Prophet, may Allah bless him and grant him peace. 'Umar exclaimed, 'He (i.e. Hatim) has betrayed Allah, His Messenger, and the believers! Let me strike off his head!' He asked, 'What made you do it?' Hatim said, 'I believe in Allah, but I want to have some authority with the people.' He said, ;He has spoken the truth, 'Umar. Was he not present at Badr? Perhaps Allah has looked on them and said, "Do whatever you like. The Garden is guaranteed for you."' 'Umar wept and said, 'Allah and His Messenger know best.''"
205. Seseorang berkata kepada saudaranya: "Wahai kafir!"
205. Someone says calls his brother an unbeliever
439. 'Abdullah ibn 'Umar meriwayatkan bahawa Rasulullah ﷺ bersabda, "Jika seseorang berkata kepada saudaranya, 'Wahai kafir,' maka ia benar bagi salah seorang daripada keduanya."
439. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his brother, 'You are an unbeliever,' it is true for one or the other of them." .
440. 'Abdullah bin 'Umar meriwayatkan bahawa Rasulullah ﷺ bersabda, "Apabila seseorang berkata kepada orang lain, 'Kafir!', maka salah seorang daripada keduanya adalah kafir. Jika orang yang dikatakan itu memang kafir, maka dia telah berkata benar. Jika tidak demikian, maka orang yang mengatakannya itu telah menimpakan kekufuran ke atas dirinya sendiri."
440. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When someone says to another, 'Unbeliever!' then one of them is an unbeliever. If the one to whom he says it is an unbeliever, he has spoke the truth. If that is not the case, then the one who said it has brought down disbelief on himself."
206. Kegembiraan musuh-musuh
206. The gloating of enemies
441. Abu Hurayra meriwayatkan bahawa Nabi ﷺ biasa memohon perlindungan daripada akhir kehidupan yang buruk dan daripada kegembiraan musuh.
441. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, used to seek refuge from an evil end and the glaoting of enemies.