Al-Zumar Makundi (Watu wa Haki) 30-35
Al-Zumar The Throngs ( The People Of The Truth ) 30-35
Hakika wewe utakufa, nao pia watakufa;
Indeed you are bound to die, and they too are bound to die; (30)
na kisha siku ya Kiyama mtagombana mbele ya Mola wenu Mlezi. (31)
and then on the Day of Resurrection you all will dispute with one another in the presence of your Lord. (31)
Nani aliye dhalimu zaidi kuliko yule anayemzulia Mungu uongo na kuikanusha haki inapomfikia? Je, hakuna katika Jahannamu makazi yanayowafaa makafiri?
Who could be more wrong than one who invents a lie about God and rejects the truth when it comes to him? Is not there in hell a proper abode for the unbelievers? (32)
Ni wale wanaoleta ukweli na wale wanaouamini kuwa ni kweli ndio wacha Mungu. (33)
It is the one who brings the truth and the one who accepts it as true that are God-fearing. (33)
Watapata kila wanachokitaka kwa Mola wao; hiyo ndiyo malipo ya wafanyao wema.
They will have all that they wish for with their Lord: such is the reward of those who do good.
(34)
(34)
Mwenyezi Mungu atafuta maovu kati ya matendo yao mabaya zaidi, na atawalipa thawabu zao kulingana na yaliyo mema zaidi waliyokuwa wakiyafanya. (35)
God will expunge the worst of their deeds and will give them their reward in accordance with the best that they did. (35)
Malipo Tofauti Sana
Widely Different Rewards
Kuhusu aya zilizotangulia, sura inaeleza kwamba mzozo kati ya Mtume ﷺ na wapinzani wake unaachwa kwa Mungu kuuamua, na hukumu hiyo itatokea baada ya wote kufa. Yeye atawalipa waongo kwa kadiri wanavyostahili, na atawapa thawabu kubwa watu wa haki.
Commenting on the preceding passage, the sūrah stares that the dispute between the Prophet and his opponents is left to God for judgement, which will occur after they have all died. He will requite the liars as they deserve and give generous reward to the people of the truth.
Hakika wewe utakufa, na nao pia watakufa; kisha siku ya Kiyama mtagombana mbele ya Mola wenu Mlezi.
Indeed you are bound to die, and they too are bound to die; and then on the Day of Resurrection you all will dispute with one another in the presence of your Lord.
(Mistari 30-31)
(Verses 30-31)
Kifo ndicho mwisho wa kila kiumbe hai. Ni Mungu pekee anayebaki. Katika kifo watu wote wanashiriki mwisho uleule, akiwemo Muhammad ﷺ, Mtume wa mwisho wa Mungu. Kutajwa kwa ukweli huu hapa kunakuja ndani ya msingi wa ukweli mkuu ambao sūrah inasisitiza, yaani umoja kamili wa Mungu. Hilo linafuatiwa na kueleza kinachofuata baada ya kifo, kwa sababu kifo si mwisho wa mwisho: ni kiungo katika mnyororo wa maisha ambao umepangwa kwa namna ambayo hakuna sehemu yake inayopita bure. Siku ya Hukumu watu watasimama mbele ya Mungu wakibishana wao kwa wao kuhusu yale waliyokuwa wakidai, na jinsi walivyoitikia uongozi ambao Mungu aliwatumia.
Death is the end of every living thing. Only God remains. In death all people share the same end, including Muĥammad, God’s last Messenger. Mention of this fact here comes within the framework of the great truth the sūrah emphasizes, namely, God’s absolute oneness. This is followed by stating what comes after death, because death is not the final end: it is a link in the chain of life that has been so ordained that no part of it passes in vain. On the Day of Judgement people will stand in front of God disputing with one another over what they used to claim, and how they reacted to the guidance God sent them.
Ni nani aliye dhalimu zaidi kuliko yule anayezua uongo juu ya Mungu na kuukataa ukweli pindi unapomfikia? Je, hakuna katika Jahannamu makazi yanayowafaa makafiri?
Who could be more wrong than one who invents a lie about God and rejects the truth when it comes to him? Is not there in hell a proper abode for the unbelievers? (Verse 32)
Haya ni ukweli uliotolewa kwa njia ya maswali. Hakuna aliye dhalimu zaidi kuliko mtu anayemzulia Mungu uongo, akidai kuwa Yeye ana binti na washirika, kisha anakataa ukweli uliohubiriwa na Mjumbe wa Mungu, akikataa kuamini umoja wa Mungu. Hili ni kufuru, na kuna makao yanayomstahiki kila kafiri motoni. Umbo la kuuliza lililotolewa kwa kauli hizi mbili linazifanya ziwe wazi zaidi na zenye msisitizo zaidi.