Huzuni (Miisho Inayotofautiana) 49-64
Sad ( Contrasting Ends ) 49-64
Hili na liwe ukumbusho. Hakika wenye taqwa watakuwa na makazi mazuri ya kurejea: (49)
Let all this be a reminder. The God-fearing will certainly have a good place to return to: (49)
bustani za milele za furaha, zikiwa na malango yake wazi kwao. (50)
gardens of perpetual bliss, with gates wide open to them. (50)
Watakuwa wameketi humo kwa starehe, wakiomba matunda mengi na vinywaji. (51)
They will be comfortably seated there, and they will call for abundant fruit and drink, (51)
wakiwa karibu nao, wenzi wenye macho ya kujizuia, wanaolingana nao. (52)
having beside them well-matched mates of modest gaze. (52)
Hii ndiyo mliyoahidiwa kwa Siku ya Hesabu: (53)
This is what you are promised for the Day of Reckoning: (53)
Riziki yetu kwenu haitakoma kamwe. (54)
this, Our provision for you will never end. (54)
Hakika! Wale wanaovuka mipaka ya haki watapata marejeo mabaya zaidi: (55)
This is so! Indeed those who transgress the bounds of what is right will have the most evil place to return to: (55)
wataingia Jahannamu, na ni makazi mabaya kabisa. (56)
hell will they have to endure; and how evil a resting place. (56)
Basi waonje hili: kinywaji cha moto kinachowaka na chakula cheusi chenye kuchukiza, (57)
Let them, then, taste this: a scalding fluid and a dark, disgusting food, (57)
na pamoja nayo, mateso zaidi ya aina kama hiyo. (58)
and coupled with it, further [suffering] of a similar nature. (58)
Hapa kuna kundi jingine la watu wanaokimbilia kwa kasi kujiunga nanyi. Hakuna karibu kwao! Nao pia watawaka motoni. (59)
Here is another crowd of people rushing headlong to join you. No welcome to them! They too shall burn in the fire. (59)
Hawa wengine watasema: ‘Hapana, bali ni nyinyi! Hamna karibu kwenu pia! Ni nyinyi mliotuletea hili! Ni mahali pabaya kiasi gani pa kukaa!’ {(60)}
These others will say: ‘No, but it is you! No welcome to you either! It is you who brought this on us! How vile a place to be in!’ (60)
Watasema: “Mola wetu! Mpe adhabu mara mbili motoni yule aliyetuletea hili.” (61)
They will say: ‘Our Lord! Give double punishment in the fire to whomever has brought this on us.’ (61)
Watasema: ‘Vipi hatuoni hapa watu ambao tulikuwa tukiwahesabu kuwa waovu,
They will say: ‘How is it that we do not see here men whom we considered to be wicked, (62)
"Au ni wale ambao tuliwafanya shabaha ya dhihaka yetu? Au ni kwamba macho yetu yamewakosa?" (63)
and whom we made the target of our derision? Or is it that our eyes have missed them?’ (63)
Hivi ndivyo itakavyokuwa: watu wa Motoni watagombana wao kwa wao. (64)
This is in truth how it will be: the people of the fire will quarrel among themselves. (64)
Ugomvi Motoni
A Quarrel In Hell
Sehemu iliyotangulia ilitoa mfano wa maisha ya baadhi ya watu waliochaguliwa na Mwenyezi Mungu, jinsi walivyojaribiwa na kuvumilia shida kwa subira na kukubali kwa moyo mmoja. Kisha wakapewa neema na fadhila za Mwenyezi Mungu. Kwa njia hii yalionyeshwa baadhi ya maisha matukufu zaidi katika dunia hii ya sasa. Sasa sura inaendelea na mazungumzo yake, ikizungumzia watu wacha Mungu kwa kulinganisha na wale wanaodhulumu na kufanya uovu kupita kiasi. Lakini inawaonyesha katika maisha ya akhera, ambayo ni ya milele. Hivyo inachora picha ya Siku ya Hukumu.
The previous passage presented a taste of the life of some of God’s chosen people, as they were tested and endured hardship with patience and resignation. They were then granted God’s favours and grace. In this way some of the most noble lives in this present world were depicted. Now the sūrah continues its discourse, speaking about God- fearing people in contrast to those who are tyrannical and commit excesses. It shows them however in the next world, where life is everlasting. Thus it paints a scene of the Day of Judgement.
Kwanza, picha inachorwa ya picha mbili zinazotofautiana kabisa, zote katika mtazamo wake wa jumla na katika maelezo. Hivyo, wacha Mungu watapata "mahali pazuri pa kurudi," ilhali wakiukaji watapata "mahali pabaya kabisa pa kurudi." Wa kwanza watakuwa katika bustani za furaha ya milele, zenye milango iliyo wazi, ambako kila faraja inapatikana, na watakaa vizuri wakifurahia chakula na kinywaji wanachotaka, pamoja na wenza wa kike wa umri uleule. Ingawa bado ni wanawake vijana, wao ni "wenye kuinamisha macho," jambo linalomaanisha kwamba hawatazami huku na huku wakitafuta chochote wala kutamani walicho nacho wengine. Hii yote ni sehemu ya kile Mungu atakachowapa, na chochote Yeye atakachowapa hakitaisha kamwe.
First, a picture is drawn of two completely contrasting images, both in their general outlook and detail. Thus, the God-fearing will have ‘a good place to return to,’ while the transgressors will have ‘the most evil place to return to.’ The former will be in gardens of perpetual bliss, with gates wide open, where every comfort is available and they are well seated, enjoying all the food and drink they desire, as also female companions of the same age. Although they are still young women, they are ‘of modest gaze,’ which means that they are not looking around for anything or coveting what others have. This is all part of what God will provide them with, and whatever He provides will never be exhausted.
Kuhusu wengine, wana mahali pa kukaa, lakini hakuna kupumzika humo, kwani ni jahannamu, ambayo imeelezwa kuwa ni "makazi mabaya kabisa." Wana vinywaji vya moto vinavyochemka, na chakula kinachowajaza karaha. Ni kile kinachotiririka na kuchuruzika kutoka kwa wale walio katika jahannamu. Au wana kitu kingine cha aina hiyo hiyo, ambacho hapa kimeelezwa kuhakikisha adhabu kama hiyo.