Mada kuu ya sura hii ni imani na kanuni zake za msingi. Hizi ni umoja wa Mungu, maisha ya Akhera, ujumbe uliofunuliwa, na kuutetea ujumbe huo pamoja na adabu anazopaswa kuwa nazo mtetezi wa ujumbe wa Mungu. Yote yaliyomo katika sura hii yanatumika kueleza kanuni hizi za msingi na kutoa ushahidi unaozithibitisha. Sura inaonyesha baadhi ya ishara za Mungu zilizomo ndani ya mwanadamu na katika upana wa ulimwengu, inaonya dhidi ya kukataa ishara hizo, na inawakumbusha watu hatima walizopata kizazi zilizotangulia zilizokataa haki, na inaonyesha yatakayowapata wakanushaji hao siku ya Kiyama. Inaeleza kwamba ni wakanushaji miongoni mwa binadamu na majini pekee wanaokataa kukubali kweli hizi au kujisalimisha kwa Mungu. Kinyume chake, mbingu, ardhi, jua, mwezi na malaika wanajisalimisha na kusujudu kwa unyenyekevu mbele ya Mungu.

The question of faith and its essential principles is the major theme of this surah-. God’s oneness, the life to come, the revealed message as well as advocacy of the message and the manners an advocate of the Divine message should adopt. All that the surah includes serves to explain these fundamental principles and provide evidence supporting them. The surah presents some of God’s signs that are available in man and in the expanse of the universe, warns against denying such signs, and reminds people of the fates suffered by earlier generations that denied the truth and shows what happens to such unbelievers on the Day of Resurrection. It explains that only such unbelievers among men and jinn refuse to acknowledge these truths or to submit themselves to God. By contrast, the heavens, the earth, the sun, the moon and the angels submit themselves and humbly prostrate themselves before God.

Kuhusu ukweli wa umoja wa Mungu, tunasoma mwanzoni mwa sura aya kama hii: "Sema: Mimi ni binadamu tu kama nyinyi."

Concerning the truth of God’s oneness, we read at the beginning of the surah verses such as: “Say: I am but a human being like yourselves.

Imefunuliwa kwangu kwamba Mungu wenu ni Mungu Mmoja pekee.

It has been revealed to me that your God is the One and only God.

Kwa hiyo, shikeni njia iliyonyooka kuelekea Kwake na mtake msamaha Wake. Ole wao wale wanaomshirikisha Yeye na washirika.” (Aya ya 6) “Sema: Je, hakika mnamkataa Yule ambaye ameiumba ardhi katika siku mbili? Na mnadai kwamba wengine ni sawa na Yeye? Yeye ndiye Mola wa viumbe vyote.” (Aya ya 9) Akizungumzia watu wa ʿĀd na Thamūd, sura inatuambia kwamba mitume waliotumwa kwao waliwaeleza ukweli uleule.

Therefore, take the straight path to Him and seek His forgiveness. Woe to those who associate partners with Him.” (Verse 6) “Say: Do you indeed disbelieve in Him who has created the earth in two Days? And do you claim others to be His equals? It is He who is the Lord of all the worlds” (Verse 9) Speaking of the people of (Ad and Thamud, the surah tells us that the messengers sent to them explained the same truth to them:

“ Msiabudu yeyote isipokuwa Mwenyezi Mungu.” (Aya ya 14) Katikati ya sura kuna amri: “Msisujudie jua wala mwezi; bali msujudieni Mwenyezi Mungu.” (Aya ya 37) Akizungumzia ukweli huo huo wa msingi, sura inasema kuelekea mwishoni mwake: “Siku atakapowaita, ‘Wako wapi washirika Wangu mliodai?’ Nao watasema, ‘Tunakiri mbele Yako kwamba hakuna miongoni mwetu anayeweza kuwathibitishia (uungu wao).’”

“ Worship none but God.” (Verse 14) In the middle of the surah we have the commandment: “Do not prostrate yourselves before the sun or the moon; but prostrate yourselves before God.” (Verse 37) Speaking about the same basic truth, the surah says towards its end: “on the Day when He shall call out to them, "Where now are those allegedpartners ofMine?* They will say, "We confess to You that none of us can vouch for them?” (Verse 47)

Kuhusu suala la maisha ya Akhera, sura hii inatoa onyo kali kwa wale wasioamini juu yake: "Basi ole wao wanaomshirikisha, na ambao hawatoi zakaa, na ambao wanakataa kuamini maisha ya Akhera" (Aya 6-7). Inamalizia kwa aya hii:

On the question of the life to come the surah issues a stern warning to those who do not believe in it: “ Woe to those who associate partners with Him, and who do not pay the obligatory charity, and who refuse to believe in the life to come” (Verses 6-7) It concludes with this verse:

Hakika wao wamo katika shaka kuhusu kukutana kwao na Mola wao Mlezi.

“ They are certainly in doubt as to whether they will meet their Lord.

Hakika, Yeye huzunguka kila kitu” (Aya ya 54). Ukweli wa Siku ya Kiyama pia umetajwa katika picha ambazo sura hii inaichora ya yale yatakayotokea siku hiyo, jambo ambalo linathibitisha, kwa uhakika zaidi, ukweli wa kuja kwake bila shaka yoyote.

Most certainly, He encompasses everything” (Verse 54) The truth of the Day of Judgement is also mentioned in the images the surah portrays of what happens on that day, which confirms, with even greater certainty, the fact of its undoubted coming.

Kuhusu suala la wahyi, kuna mengi kuhusu hilo katika sura hii, karibu kiasi cha wahyi kuwa mada yake kuu. Kwa hakika, sura inaanza kwa majadiliano ya kina kuhusu jambo hili: "Ha.

As for the question of revelation, there is much about it in this surah, almost to the point of revelation being its main theme. In fact, the surah opens with a detailed discussion of this issue: “Ha.

Mim. Ufunuo kutoka kwa Mwenye Rehema, Mwenye Kurehemu sana: kitabu ambacho aya zake zimefafanuliwa waziwazi kama hotuba ya Kiarabu kwa watu wenye elimu. Kinatoa habari njema pamoja na onyo. Lakini wengi wao wanageuka mbali, hivyo hawasikii. Wanasema: "Mioyo yetu imefunikwa dhidi ya kile unachotuita, masikioni mwetu kuna uziwi, na kuna kizuizi kati yetu na wewe. Basi fanya utakavyo, nasi tutafanya tutakavyo." Sema: "Mimi ni binadamu tu kama nyinyi. Imefunuliwa kwangu kwamba..." (Aya 1-6) Sehemu ya katikati ya sura inataja jinsi washirikina walivyopokea Qur'ani: "Wale waliokufuru husema: Msiisikilize Qur'ani hii, bali ifunikeni kwa maneno ya upuuzi, ili mpate kushinda." (Aya 26) Kisha tunapewa maelezo ya kina zaidi ya jinsi Qur'ani ilivyopokelewa, pamoja na jibu kwa yale ambayo makafiri walikuwa wakidai kuhusu hiyo: "Wale wanaokataa ukumbusho huu [yaani, Qur'ani] unapowafikia ... Hakika ni kitabu kitukufu; batili haiwezi kukigusa kwa dhahiri wala kwa siri. Kimeteremshwa kutoka juu na Yule aliye mwenye hekima, anayestahili sifa. Hakuna kinachokuambia wewe ambacho hakikuambiwa Mitume waliotumwa kabla ya wakati wako. Mola wako ni Mola wa msamaha, lakini pia huleta adhabu chungu. Lau tungetaka kufanya ufunuo huu kuwa hotuba kwa lugha isiyo ya Kiarabu, wangesema: Lau aya zake zingefafanuliwa waziwazi! Kwa nini [ujumbe] kwa lugha isiyo ya Kiarabu na Mjumbe Mwarabu?' Sema: 'Hii ni uongofu na uponyaji kwa wale wote walioamini; lakini kwa makafiri: kuna uziwi masikioni mwao, nao ni vipofu kwake. Ni kama wanaitwa kutoka mbali sana.'" (Aya 41-44)

Mim. A revelation from the Lord of Grace, the Ever Merciful: a book, the verses of which have been clearly spelled out as a discourse in Arabic for people of knowledge. It gives good news as well as a warning. Yet, most of them turn away, so that they do not hear. They say: "Our hearts are veiled from whatever you call us to, and in our ears is deafness, and there is a barrier between us and you. So do you what you will, and so shall we.’ Say: "I am but a human being like yourselves. It has been revealed to me that..” (Verses 1-6) The middle part of the surah mentions how the idolaters received the Qur’an: “The unbelievers say: Do not listen to this Qur'an, but drown it in frivolous talk, so that you may gain the upper hand.” (Verse 26) Then we are given a more detailed account of how the Qur’an was received and a response to what the unbelievers used to assert about it: “ Those who reject this reminder [i.e. the Qur'an] when it comes to them ... It is indeed a sublime book; no falsehood can ever touch it openly or in a stealthy manner. It is bestowed from on high by One who is wise, worthy of praise. Nothing is being said to you that was not said to the messengers sent before your time. Your Lord is the Lord of forgiveness, but He also inflicts painful punishment. Had We willed to make this revelation a discourse in a non-Arabic tongue, they would have said: If only its verses were clearly spelled out! Why [a message in] a non-Arabic tongue and an Arab [messenger]?' Say: ‘This is guidance and healing for all those who believe; but as for the unbelievers: there is deafness in their ears, and they are blind to it.' They are, as it were, being called to from too far away." (Verses 41-44)

Katika sehemu yake inayojadili mbinu ya kulingania ujumbe wa Mwenyezi Mungu na adabu zinazopaswa kufuatwa na wanaolingania, sura inasema: "Ni nani aliye bora zaidi katika kauli kuliko yule anayewaita watu kwa Mwenyezi Mungu, akatenda mema, na akasema: 'Hakika mimi ni miongoni mwa Waislamu'? Wema na uovu havilingani. Ondoa uovu kwa lile lililo bora zaidi, basi yule ambaye kati yenu na yeye kuna uadui atakuwa kama rafiki wa karibu. Lakini hawatapewa hilo ila wale wanaosubiri kwa subira, wala hawatapewa ila wale wenye bahati kubwa. Na ikiwa shetani atakuchochea kwa uchochezi, basi omba kinga kwa Mwenyezi Mungu. Hakika Yeye ndiye Mwenye kusikia, Mjuzi." (Aya 33-36)

In its discussion of the method of advocating the Divine message and the manners adopted by such advocates, the surah says: “ Who speaks better than he who calls people to God, does what is right, and says, ‘I am one of those who have surrendered themselves to God'? Good and evil cannot be equal. Repel evil with what is better, and he who is your enemy will become as close to you as a true friend. Yet none will attain this except those who are patient in adversity; none will attain it except those endowed with truly great fortune. If a prompting from Satan should stir you up, seek refuge with God. He alone is All-Hearing, All-Knowing." (Verses 33-36)

Masuala haya yanawasilishwa dhidi ya picha zenye athari kubwa kwa msikilizaji. Sura hii inazichota picha hizi kutoka katika ulimwengu uliojaa ishara, na kutoka katika nafsi ya binadamu pamoja na muundo wake wa ajabu. Pia inaonyesha picha za hatima walizopata jamii zilizotangulia za makafiri, pamoja na matukio makali ya Siku ya Kiyama.

These issues are presented against a backdrop of images that have a profound effect on the listener. The surah draws these images from a universe replete with signs and from the human soul with its remarkable constitution. It also shows images of the fates suffered by earlier communities of unbelievers and intense scenes from the Day of Resurrection.

Mojawapo ya matukio haya ya ulimwengu ni picha ya kina sana ya uumbaji wa awali wa mbingu na ardhi: "Sema: 'Je, kweli mnamkataa Yeye aliyeiumba ardhi katika siku mbili? Na mnadai wengine kuwa sawa na Yeye? Yeye ndiye Mola Mlezi wa viumbe vyote.'"

One of these scenes of the universe is a very detailed image of the original creation of the heavens and the earth: “Say: ‘Do you indeed disbelieve in Him who has created the earth in two Days? And do you claim others to be His equals? It is He who is the Lord of all the worlds.

Yeye ndiye aliyeweka milimani imara juu ya ardhi, mirefu juu yake, na akaijaalia ardhi kuwa yenye baraka, na akapima humo riziki zake kwa siku nne, kwa kuwa ni sawa kwa wote wanaotafuta [riziki hizo]. Kisha akaelekea kuiumba mbingu, nayo ilikuwa moshi; akaiambia mbingu na ardhi: "Njooni nyote mbili, kwa hiari au kwa kulazimika." Zote mbili zikasema:

He it is who placed on the earth firm mountains towering above it, and bestowed His blessings on it, and measured out its varied provisions in four days, ensuring equity for all who seek [such provisions]. Then, He applied His design to the sky, which was but smoke; and said to it and to the earth: ‘Come, both of you, willingly or unwillingly.' They both said:

"Tunakuja kwa hiari." Basi Yeye aliamuru ziwe mbingu saba ndani ya siku mbili, na akapanga kwa kila mbingu kazi yake. Tukaipamba mbingu iliyo karibu zaidi na ardhi kwa taa, na tukaifanya salama. Hii ndiyo mipangilio ya Mwenye Nguvu, Mjuzi wa yote.

'We do come willingly. ' So He decreed that they become seven heavens in two days, and assigned to each heaven its task. We adorned the sky nearest to the earth with lights, and made them secure. Such is the design of the Almighty, the All-Knowing.” (Verses 9-12)

Tuna pia picha za uumbaji wa usiku na mchana, jua na mwezi, ibada inayotolewa na malaika, na ardhi inavyomwabudu Mungu kwa unyenyekevu na jinsi inavyochipuka kuwa hai: "Miongoni mwa ishara Zake ni usiku na mchana, na jua na mwezi. Msisujudie jua wala mwezi; bali sujudieni Mungu aliyeviumba, ikiwa ni Yeye mnayemwabudu kweli. Lakini wakiwa wenye kiburi, wale walio kwa Mola wako wanamtakasa usiku na mchana, wala hawachoki kufanya hivyo. Na miongoni mwa ishara Zake ni hii: unaiona ardhi imekauka, lakini Sisi tunapoteremsha maji ya mvua juu yake, inatikisika na kuvimba [kwa uhai]. Yule aliyeifanya iwe hai, bila shaka ndiye atakayewafufua wafu."

We also have images of the creation of the night and day, the sun and moon, the worship offered by the angels and the earth as it humbly worships God and how it springs into life: “Among His signs are the night and the day, and the sun and the moon. Do not prostrate yourselves before the sun or the moon; but prostrate yourselves before God, who has created them, if it is Him you really worship. If the unbelievers are too arrogant, those who are with your Lord glorify Him night and day and never grow weary of that. Another of His signs is this: you see the earth lying desolate, but when We send down rain water upon it, it stirs and swells [with life]. He who brings it to life will surely give life to the dead.

Yeye ana uwezo juu ya kila kitu. ” (Aya 37-39)

He has power over all things. ” (Verses 37-39)

Nafsi ya mwanadamu inafunuliwa mbele ya macho yetu kiasi kwamba tunaiona jinsi ilivyo kweli: “Mwanadamu hachoki kuomba mema, lakini likimpata baya, hukata tamaa kabisa, akizama katika kukata tumaini. Lakini kila tunapomwonjesha baadhi ya rehema zetu baada ya dhiki kumpata, hakika husema: 'Hii ni haki yangu tu!' na: 'Sidhani kama Saa itawahi kufika; lakini hata nikirudishwa kwa Mola wangu, hakika malipo mema yanamngoja kwake.' Hakika tutawapa makafiri hesabu kamili ya walichokitenda, na hakika tutawaonjesha adhabu kali. Tunapomneemesha mwanadamu neema zetu, huelekea kugeuka na kujitenga; lakini mara baya linapomgusa, huanza kuomba dua ndefu.” (Aya 49-51)

The human soul is laid bare before our eyes such that we see it as it really is: “Man never tires of asking for good [things], but if evil fortune touches him, he abandons all hope, sinking into despair. Yet whenever We let him taste some of Our grace after hardship has befallen him, he is sure to say, 'This is but my due!* and, 'I do not think that the Last Hour will ever come; but even if I were to be taken back to my Lord, the best reward awaits me with Him. * We shall most certainly give the unbelievers a full account of what they did, and We shall most certainly give them a taste of severe suffering. When we bestow Our blessings on man, he tends to turn aside and stay aloof; but as soon as evil touches him, he turns to prolonged prayer(Verses 49-51)

Kuhusu hatima za jumuiya za zamani, sura inaeleza yaliyowapata 'Ad na Thamud: "Kwa upande wa 'Ad, walijifanya wakubwa katika ardhi bila haki, wakasema: 'Ni nani aliye na nguvu kuliko sisi?' Je, hawakutambua kwamba Mwenyezi Mungu, aliyewaumba, ndiye mwenye nguvu kuliko wao? Waliendelea kukataa ishara zetu. Kwa hiyo, tuliwapelekea upepo mkali wenye kuvuma kwa siku kadhaa za msiba, ili uwape, katika maisha ya dunia hii, onjo la adhabu ya kudhalilisha. Lakini adhabu ya maisha yajayo itakuwa ya kudhalilisha zaidi, nao hawatakuwa na yeyote wa kuwasaidia. Kwa upande wa Thamud, tuliwaongoza, lakini wakachagua upofu badala ya uongofu."

Regarding the fates of earlier communities, the surah presents what happened to the (Ad and Thamud: “As for the ‘Ad, they behaved arrogantly through the land, against all right, and said: 'Who is mightier than usT Did they not realize that God, who created them, was mightier than them? They continued to reject Our revelations. Therefore, We let loose upon them a howling gale raging through several days of misfortune, so as to give them, in the life of this world, a foretaste of humiliating suffering. Yet the suffering in the life to come will be even more humiliating, and they will have none to help them. As for the Thamud, We offered them guidance, but they chose blindness in preference to guidance.

Kwa hiyo, radi ya adhabu ya kudhalilisha iliwapiga kutokana na yale waliyokuwa wakiyatenda. Nasi tukawaokoa wale walioamini na kumcha Mungu.” (Aya 15-18)

Therefore, the thunderbolt of humiliating suffering struck them in consequence of what they had wrought. And We saved those who believed and were God-fearing.” (Verses 15-18)

Siku ile maadui wa Mungu watakapokusanywa mbele ya moto, watasukumwa mbele hadi watakapoufikia, masikio yao, macho yao, na hata ngozi zao zitatoa ushahidi dhidi yao, zikieleza yale waliyokuwa wakiyafanya [duniani]. Watauliza ngozi zao: "Kwa nini mlitoa ushahidi dhidi yetu?" Nazo zitajibu:

Several scenes are presented from the Day of Resurrection. One intensely effective and detailed image shows the unbelievers speaking to their own senses: “On the day when God's enemies will be gathered together before the fire, they will be driven onwards until, when they reach it, their ears, their eyes and their very skins will bear witness against them, speaking of what they used to do [on earth]. They will ask their skins: 'Why did you bear witness against us V To which they will reply:

"Mungu, ambaye alimpa usemi kila kitu, ametufanya tuseme. Ndiye aliyekuumba mara ya kwanza, na kwake ndiko mnakorejeshwa sasa." (Aya 19-21) Picha nyingine inaonyesha kwa uwazi kabisa hasira waliyohisi wale waliodanganywa katika maisha haya dhidi ya wale waliowapotosha: "Wakafiri wanasema: 'Mola wetu! Tuonyeshe wale majini na wanadamu waliotupoteza. Tutawakanyaga chini ya miguu yetu ili wawe miongoni mwa walio chini kabisa.'" (Aya 29)

'God, who gave speech to all things, has made us speak. It is He who created you in the first instance, and to Him you now return.” (Verses 19-21) Another image shows, in full clarity, the anger felt by those who were deceived in this life against those who deluded them: “The unbelievers say: 'Our Lord! Show us those jinn and men who have led us astray. We shall trample them under our feet so that they shall be among the lowest of the low.” (Verse 29)

Aina hii kubwa ya taswira, inayounda mandhari ambayo masuala makuu ya imani yanawasilishwa dhidi yake, ndiyo inayojenga hali ya jumla ya sura. Tangu mwanzo kabisa hadi mwisho, tunajikuta mbele ya athari zenye nguvu na kuvutia zaidi.

This great variety of imagery, forming the background against which the main issues of faith are presented, constitutes the overall ambience of the surah. Right from the very outset until the end we find ourselves before the most striking and powerful of influences.

Sura inaweza kugawanywa katika sehemu mbili, kila moja ikiwa na vifungu vilivyounganishwa kwa karibu. Sehemu ya kwanza inaanza na aya zinazozungumzia Qur'ani, asili yake na ufunuo wake, pamoja na mtazamo wa makafiri kuhusu Qur'ani. Kisha inafuata simulizi ya uumbaji wa mbingu na ardhi, pamoja na hadithi za 'Ad na Thamud. Baadaye kunakuja picha ya makafiri siku ya Hukumu, jinsi wanavyokabiliana na ushahidi wa hisia zao wenyewe. Kisha sura inazungumzia makafiri hao katika maisha haya ya sasa na jinsi walivyopotea sana. Inasema kwamba walikuwa na marafiki wenzao waliowapambia mambo maovu yaonekane mazuri kwao. Matokeo yake, walikuwa wakiwahimiza wenzao wasiisikilize Qur'ani, badala yake wajaribu kuinyamazisha ili wapate kushinda. Hili linafuatiwa na picha inayoonyesha jinsi wanavyokasirika siku ya Hukumu dhidi ya wale marafiki waliowapotosha. Picha tofauti inawaonyesha wale waliomwamini Mungu Mmoja na kufuata njia iliyonyooka. Hao wanapokelewa na malaika wanaowafariji na kuwapa habari njema ya matarajio yao makubwa.

The surah may be divided into two parts, each consisting of closely interlinked sections. The first part begins with verses speaking about the Qur’an, its nature and revelation, as well as the unbelievers’ attitude to it. This is followed by an account of the creation of the heavens and the earth and the stories of the ‘Ad and Thamud. Then, comes a scene of the unbelievers on the Day of Judgement and how they face the testimony of their own senses. It then speaks about those unbelievers in this present life and how they have gone so astray. It states that they had cronies who made evil things seem fair to them. As a result they used to urge one another not to listen to the Qur’an, but instead to try to silence it so that they might win. This is followed by an image depicting how angry they feel on the Day of Judgement with those cronies who deluded them. A contrasting image shows us those who believed in God’s oneness and followed the straight path. These receive angels who reassure them and give them news of their great prospects.

Malaika wawaambia kwamba watakuwa marafiki zao na walinzi wao katika maisha haya ya sasa na katika maisha ya Akhera. Sehemu hii inamalizika kwa kutaja ujumbe na wale wanaouhubiri.

The angels tell them that they will be their friends and guardians in both this present life and in the life to come. This part concludes with a reference to the message and those who advocate it.

Sehemu ya pili inaanza kwa kuzungumzia alama ambazo Mwenyezi Mungu ameziweka katika ulimwengu: usiku, mchana, jua, mwezi, malaika wanaoabudu, ardhi tupu jinsi inavyohuishwa na kujaa uhai. Kisha inafuata kutajwa kwa wale wanaobishana juu ya alama za Mwenyezi Mungu na ufunuo Wake, kisha kutajwa kwa kitabu cha Mwenyezi Mungu na sifa zake kuu, kabla ya kutajwa kwa ufupi kwa kitabu cha Musa na mabishano yaliyotokea miongoni mwa watu wake kuhusu kitabu hicho. Sura inamwachia Mwenyezi Mungu hukumu kuhusu mabishano haya yote, wakati atakapoyaamua Yeye mwenyewe. Hapa sura inaongeza kutajwa kwa Saa ya Kiyama na kwamba elimu ya kuijua ni ya Mwenyezi Mungu peke yake. Pia Yeye anajua matunda yatakayotokana na maua hatimaye, na watoto watakaozaliwa na wanawake wajawazito. Sura pia inaonyesha picha ya makafiri na jinsi wanavyouliza kuhusu miungu ile waliyodai kuwa washirika wa Mwenyezi Mungu. Baada ya hayo, sura inaiwasilisha nafsi ya binadamu kama ilivyo, ikiwa imevuliwa mavazi yake yote.

The second part begins by speaking about the signs God placed in the universe: the night, day, sun, moon, angels in devotion, the desolate earth and how it quickens and becomes full of life. This is followed by a reference to those who dispute Gods signs and His revelations, leading to a reference to Gods book and its main qualities before a brief reference is made to Moses’ book and the disputes that arose among his people concerning it. The surah leaves judgement concerning all these disputes to God, at the time appointed by Him. At this point the surah adds a reference to the Last Hour and that knowledge of it belongs to God alone. He also knows the fruit that will eventually develop from flowers and what offspring will be born to pregnant females. It also shows an image of the unbelievers and how they ask about those deities whom they alleged to be Gods partners. Following this the surah presents the human soul as it is, shedding all its coverings.

Ingawa mwanadamu ana hamu kubwa ya kujilinda, hachukui tahadhari yoyote ya kujiepusha na matokeo ya kukataa Mungu na ujumbe Wake.

Although man is keen to protect himself he takes no precautions to spare himself the results of denying God and His messages.

Sura hii inahitimishwa kwa ahadi ya Mungu kwamba atawaonyesha watu ishara Zake ndani ya nafsi za watu na katika ulimwengu, ili wapate nafasi ya kupitia upya mtazamo wao na kupata uhakika wa imani yao: "Tutawaonyesha ishara Zetu katika upeo mpana [wa ulimwengu] na ndani yao wenyewe, ili iwadhihirikie kwamba huu [ufunuo] ndio ukweli. Je, haitoshi kwamba Mola wako ni shahidi wa kila kitu? Hakika wao wana shaka juu ya kukutana na Mola wao. Hakika, Yeye huvizunguka kila kitu" (Aya 53—54)

The surah concludes with a promise by God that He will make His signs within man and in the universe available to people so that they have a chance to review their attitude and be assured of their faith: “ We shall show them Our signs in the wide horizons [of the universe] and within themselves, so that it will become clear to them that this [revelation] is indeed the truth. Is it not enough that your Lord is witness to everything? They are certainly in doubt as to whether they will meet their Lord. Most certainly, He encompasses everything” (Verses 53—54)