11.1 Sifa za Ufunuo wa Kimakka

11.1 Sifa za Ufunuo wa Kimakka - Usūl At-tafsīr | Quran Course

Baada ya aya za kwanza za wahyi, zilizomjulisha Mtume (r) kwamba amechaguliwa kuwa Nabii, Allah alimtuma Jibril kumfundisha njia sahihi ya kuswali. Hii ilikuwa ni lazima kwa sababu njia sahihi ya kuswali haikuweza kufikiwa kwa hoja za kimantiki. Kwa hiyo, hata Mtume ﷺ mwenyewe alilazimika kufundishwa njia sahihi ya kumwabudu Allah. Kutokana na umuhimu mkubwa wa swala katika kukuza fahamu ya mtu kumjua Mola wake, aya za mwanzo ziliwaamuru Mtume (r) na kundi lake la waumini wa mwanzo kuswali swala zao mara kwa mara.2

After the first verses of revelation came informing the Prophet (r) that he had been chosen for prophethood, Allaah sent Jibreel to teach him the correct method of prayer. This was necessary because the correct method of prayer could not be arrived at by logical reasoning. Therefore, even the Prophet (ﷺ) himself had to be taught the correct method of worshipping Allaah. Due to the great importance of salaah in nurturing a person’s consciousness of his Lord, the early verses called upon the Prophet (r) and his early band of followers to make their salaah regularly.2

Kwa kuwa Waquraishi wa Makka walikuwa na mazoea ya kuabudu masanamu kwa imani kwamba miungu hii waliyojitengenezea wenyewe ingeyapeleka maombi yao kwa Allaah kwa niaba yao, aya za mwanzo pia zililenga kufafanua upotofu huu. Aya hizo zilifundisha kwamba swala na du‘aa (dua) vinapaswa kuelekezwa kwa Allaah pekee na kwa Allaah pekee, kwa kuwa Yeye ndiye pekee awezaye kuzijibu.

Since the Makkans were in the habit of worshipping idols in the belief that these home made gods would carry their prayers to Allaah for them, the early verses were also aimed at clarifying this misconception. The verses taught that both salaah and du‘aa (supplication) should only be made for and to Allaah, as He is the only one who can answer them.

Kusisitizwa sana kwa swalah kulitokana na uhusiano wake na tawhiid. Swalah safi kwa Allah ni tawhiid katika vitendo.

Great stress was placed on salaah because of its relationship to tawheed. Pure salaah to Allaah represents tawheed in practice.

Aya hii ni ya ajabu kwa ufupi wa changamoto yake. Kuna majibu matatu tu yanayowezekana kwa swali la chanzo cha uumbaji. Aya inataja mawili tu, na inaacha la tatu bila kulitaja kwa sababu ya wazi wake. Haiyasumbui kukanusha mawili hayo kwa kuwa ni ya uongo kwa uwazi mkubwa. Kitu kisichokuwepo hakina uwezo wa kuleta chochote katika uhai.

This verse is amazing in the conciseness of its challenge. There are only three possible answers to the question of the source of creation. The verse mentions only two and leaves the third unstated due to its obviousness. It doesn’t bother to disprove these two possibilities because they are so obviously false. Something which doesn’t exist doesn’t have the power to bring anything into existence.

Vivyo hivyo, kila mtu anajua kwamba kulikuwa na wakati ambapo yeye hakuwepo, kwa hiyo hatuwezi kuwa tumejiumba wenyewe. Hata kama mtu angesema kwamba walitokana na wazazi wao, na wazazi wao walitokana na wazazi wao, na kadhalika, mnyororo wa sababu hatimaye lazima ufike kwa mmoja ambaye kuwepo kwake hakutegemei kitu chochote. Hivyo basi, Allaah, Muumbaji, ni lazima akubaliwe ili kuwepo kwetu kuwe na maana. Hakika, mmoja wa watu wa Makkah, Jubayr bin Mut‘im, alisimulia kwamba alimsikia Mtume ﷺ akisoma aya hii katika swalah yake, na ikamfanya ahisi kwamba moyo wake ungeruka, jambo lililomfanya hatimaye akubali Uislamu.5

Likewise, everyone knows there was a time when he or she didn’t exist, so we can’t have created ourselves. Even if some were to argue that they came from their parents and that their parents came from their parents and so on, the chain of causes must eventually decrease to one whose existence doesn’t depend on anything. Thus, Allaah, the Creator, has to be accepted for our existence to make sense. In fact, one of the people of Makkah, Jubayr ibn Mut‘im reported that he heard the Prophet (r) reciting this passage in his salaah, and it made him feel that his heart was going to fly, which caused him to eventually accept Islaam.5

11.1 Sifa za Ufunuo wa Kimakka

1. Tawheed (Umoja wa Allah):

2. Sala (Swala Rasmi):

3. Mambo Yaliyofichika:

4. Kuwepo kwa Allah:

5. Changamoto:

6. Watu wa Zamani:

7. Imani:

8. Aya Fupi: