Takhsees (kubainisha maalum kwa jumla) hufanyika kwa kubainisha maneno au vifungu vilivyomo ndani ya kauli za jumla zenyewe au nje yake. Aina tano zinazopatikana ndani ya kauli za jumla ni kama zifuatazo:77

Takhsees (specification of the general) is accomplished by specifying words or phrases found either within the general statements themselves or outside of them. The five types which occur within general statements are as follows:77

Katika hali hii, kanuni ya jumla hufuatwa na kiambishi cha ubaguzi na kishazi au kirai kinachoifafanua. Mfano mzuri unaweza kuonekana katika aya ifuatayo:

In this case the general law is followed by a preposition of exception and a clause or phrase which qualifies it. A good example can be seen in the following verse:

Aina hii inahusu zaidi vifungu vya sifa (relative clauses) vinavyoanzishwa na viwakilishi vya uhusiano allathee, allatee (aliye, ambaye, ambayo, anayeye), na mabadiliko yake. Mfano wa aina hii ya ubainishaji unapatikana katika aya ifuatayo kuhusu makundi yaliyoharamishwa katika ndoa:

This type refers mainly to relative clauses introduced by the relative pronouns allathee, allatee (who, which), and their derivatives. An example of this type of specification can be found in the following verse concerning the forbidden categories of marriage:

Hivyo ni kwamba binti wa kambo wa mwanamume, aliyezaliwa na mke ambaye alifanya naye tendo la ndoa, ni haramu kwake ikiwa atamtaliki mke wake au ikiwa mke huyo atakufa. Hata hivyo, ikiwa alimtaliki kabla ya kufanya tendo la ndoa, au ikiwa mke alikufa kabla yeye hajafanya hivyo, basi ataweza kumuoa binti yake (binti wa kambo). Hivyo, kifungu cha maneno "ambao mmeingia nao," kinafafanua kishazi cha jumla "binti wa kambo wa wake zenu."

That is, a man’s stepdaughter by a wife with whom he had sexual intercourse is forbidden to him if he divorces his wife or if she dies. However, if he divorced her before consummating the marriage or if she died before he did so, he would be able to marry her daughter (his stepdaughter). Thus, the relative clause, “whom you have entered” specifies the general phrase, “step-daughters of your wives.”

Vifungu vya masharti hufanya kazi kama vibainishi kwa kuwa vinaeleza utegemezi wa hali moja, au seti ya hali, juu ya nyingine. Vifungu kama hivyo kwa kawaida huanzishwa na kiunganishi tegemezi kama “ in” (ikiwa). Kwa mfano, aya hii,

Conditional clauses function as specifiers since they state the dependence of one circumstance or set of circumstances on another. Such clauses are usually introduced by a subordinator such as “ in” (if). For example, the verse,

Hivyo basi wajibu wa jumla wa kuandika wasia wakati kifo kinapokaribia unageuzwa kuwa wajibu kwa wale tu wanaomiliki mali.

Thus the general obligation of writing a will when death approaches is turned into an obligation only for those who possess wealth.

Vifungu vya kielezi cha wakati kwa kawaida huanzishwa na kiunganishi "hattaa" (hadi) na huambatana na kipingamizi. Mifano mizuri ya aina hii ya ufafanuzi ni kauli za Allah kuhusu nguzo za hijja,

Adverbial clauses of time are usually introduced by the subordinator “hattaa” (until) and accompanied by a negative. Good examples of this type of specification are Allaah’s statements concerning the rites of hajj,

na kauli Yake kuhusu wanawake wenye hedhi,

and His statement concerning menstruating women,

Muundo huu wa Kiarabu ni kishazi tegemezi cha aina fulani kinachoanzishwa na kiunganishi "yeyote anayeye" (man), ambacho hueleza sifa fulani ya nomino na ambacho chaweza kuchukua nafasi ya nomino hiyo. Mfano wa muundo huu unaweza kuonekana katika tafsiri halisi ya aya,

This is an Arabic construction in which a form of relative clause introduced by the subordinator “whoever” (man) des-cribes an aspect of a noun which it can take the place of. An example of this type of construction can be seen in a literal translation of the verse,

Kwa Kiarabu, kiunganishi "yeyote" ni sehemu ya kifungu "watu wote" na kinachukua nafasi yake. Kwa hiyo aya inaweza kutafsiriwa hivi: "Mwenyezi Mungu ana haki juu ya yeyote mwenye uwezo wa kupata njia ya kwenda kuhiji Nyumba (Al-Ka‘bah)."

In Arabic, the subordinator “whoever” represents a part of the phrase “all people” and is substituted in its place. Hence the verse could be translated, “Allaah has a right on whoever is able to find a way that they make hajj to the House (Ka‘bah).”