Agar musulmonning mol-mulki zakot farz bo‘ladigan nisobga yetsa, unga shu molning zakotini berish farzdir. Agar u mol-mulkning haqqini berishdan bosh tortsa, bu katta gunoh hisoblanadi, chunki sadaqa mollari haqida kelgan hadislarda zakot bermaydiganlarni qattiq qoralash bayon etilgan.
If the Muslim possesses the Nisab of wealth in which Zakat is obligatory, it is obligatory upon him to pay its Zakat. If he refuses to give its due right, it is a grave sin as was mentioned in the Ahadith which came regarding the subject of Sadaqah properties in terms of severely condemning those who don’t pay the Zakat on their wealth.
Zakotni to‘lashdan bosh tortgan kishining holati tekshiriladi. Agar u zakotning farzligini bilmagani uchun, xuddi shu hukmni odatda bilmaydigan kishilar kabi, uni to‘lashdan bosh tortgan bo‘lsa, unga zakotning farz ekani bildiriladi. U kofir deb e’lon qilinmaydi va uzrli bo‘lgani uchun jazolanmaydi, zakot esa undan olinadi.
The reality of the one who refuses to pay Zakat is examined. If he denied paying it due to his ignorance of its obligation, such as the people who are usually ignorant of the same rule, then he is informed of its obligation. He is neither declared a Kafir nor is he punished, due to his excuse, and the Zakat is taken from him.
Agar kimdir (zakotni) rad etsa va uning farzligini inkor qilsa, u murtad bo‘ladi va murtadga nisbatan qo‘llaniladigan hukm unga ham qo‘llanadi. U uch marta tavba qilishga chaqiriladi; agar tavba qilib, pushaymon bo‘lsa, undan (zakot) olinadi va u ozod qilinadi. Aks holda u o‘ldiriladi, chunki zakotning farzligi dindan zaruriy ravishda ma’lumdir. Zakotning farz qilinganiga oid dalillar Kitobda, Sunnatda va ijmoda aniq bo‘lib, ularni hech bir musulmondan yashirish deyarli mumkin emas.
If he refuses, and denies its obligation, he is an apostate and is treated like an apostate. He is asked to repent thrice; if he repents and is remorseful, it is taken from him and he is left free. If not, he is killed because the obligation of Zakat is known from the deen by necessity. The evidences for obliging Zakat are clear in the Book, Sunnah and Ijma’a, such that they can scarcely be hidden from any Muslim.
Agar kimdir uni to'lashni inkor etsa-yu, lekin uning farzligiga ishonsa, u holda zakot uning hisobidan majburan olinadi. Agar bir guruh davlatga zakot to'lashdan bosh tortsa va davlatga zakot to'lashda itoat qilish majburiyatini rad etsa hamda biror hududda kuchli va mustahkam o'rnashib olsa, davlat ularga qarshi isyonchilar kabi kurashadi, xuddi Abu Bakr va sahobalar zakotni inkor etganlarga qarshi kurashganidek.
If he denies paying it while believing in its obligation, it is taken from him by force. If a group refuses to pay Zakat to the State, and reject the obligation of obedience in paying Zakat to it and became strong and entrenched in an area, the State will fight them as rebels like Abu Bakr and the Sahabah did with those who denied the Zakat.