Al-‘Aqabah birinchi bay‘ati ahli Madinaga qaytib kelganlarida va Islom Ansor orasida har bir xonadonga yetib borganida, ular Allah Elchisi ﷺ ga bir xat bilan odam yuborib, Dinni va Qur’onni o‘rgatadigan kishi jo‘natishni so‘radilar. Allah Elchisi ﷺ Islomni qabul qilganlarni hech qachon hukmlarni o‘rgatmasdan va ularni Islomni tushunib, uning mohiyatiga yetishlariga imkon beradigan sog‘lom islomiy madaniyat bilan tarbiyalamasdan qoldirmas edi. Chunki islomiy madaniyat har bir musulmon uchun muhim bo‘lib, ‘aqidani mustahkamlash va Islom xabarini tushunishning vositasidir, shu bilan birga Islomni izchil amalga oshirishni ta’minlaydi. Islomni qabul qilganlar buni sezgan edilar, shu sababli ular kimdir ularga o‘rgatishini so‘radilar va Allah Elchisi ﷺ ularga Mus‘ab ibn ‘Umayrni yubordilar.

When the people of the first pledge of al-‘Aqabah returned to Madinah and Islam spread to every single household among the Ansar, they sent a man to the Messenger of Allah (pbuh) with a letter asking him to send them someone who would teach them the Deen and the Qur’an. The Messenger of Allah (pbuh) never used to leave those who embraced Islam without teaching them the rules and nurturing them with the sound Islamic culture which would enable them to understand Islam and realize its essence. For the Islamic culture is vital to every Muslim, and is a means of strengthening the ‘Aqeedah and of understanding the Message of Islam, and thereby guarantees the consistent application of Islam. Those who embraced Islam had sensed this, therefore, they asked for someone to teach them, and the Messenger of Allah (pbuh) sent Mus’ab ibn ‘Umayr to them.

Mus’abning Madinaga kelganidan so‘ng u As’ad ibn Zurarah uyida yashadi. Keyin u odamlarning uylari va chodirlariga borib, ularni Islomga da’vat qildi va Qur’on tilovat qildi. Shunday qilib, bir-ikki kishi Islomni qabul qila boshladi, hatto Islom zohir bo‘lib, Ansorning har bir xonadoniga, faqat Aws-Allah qabilasidan bo‘lgan Xatmah, Vo‘il va Voqif xonadonlaridan tashqari, yetib bordi. Mus’ab ibn ‘Umayr ularga dinni va Qur’on tilovatini o‘rgatardi. So‘ngra u Allahning Elchisi ﷺga xat yozib, ularni to‘plash uchun ruxsat so‘radi. Allahning Elchisi ﷺ unga ruxsat berdi va javob yozdi: “Yahudiylar shanba kunini e’lon qilguncha kutinglar, peshinda Allohga ikki rakat namoz o‘qib, so‘ngra xutbangizni o‘qinglar.” Mus’ab ibn ‘Umayr ularni Sa’d ibn Xaythamaning uyida to‘pladi. Ular o‘n ikki kishi edi, u ular uchun bitta echki so‘ydi. Mus’ab Islom tarixida birinchi bo‘lib juma namozini o‘tkazgan kishi edi. Mus’ab Madina bo‘ylab yurib, odamlarni Islomga chaqirishda va ularga dinni o‘rgatishda davom etdi. Bir kuni As’ad ibn Zurarah Mus’ab ibn ‘Umayr bilan Banu al-Ashhal va Banu Zafar hududlariga chiqdi (Sa’d ibn Mu’adh As’ad ibn Zurarahning ona tomondan amakivachchasi edi). Ular Banu Zafarning bog‘laridan biriga, Maraq deb ataladigan quduq yonidagi bog‘ga kirib, o‘tirdilar. U yerda Islomni qabul qilgan ba’zi kishilar to‘plangan edi. O‘sha paytda Sa’d ibn Mu’adh va Usayd ibn Hudayr o‘z qabilasi, Banu ‘Abd al-Ashhalning yetakchilari edi va ikkalasi ham qabilalarining shirkiga ergashardi. Ular Mus’ab haqida eshitgach, Sa’d Usaydga dedi: “Bu odamlarning oldiga bor, ular bizning qavmimizning ahmoqlarini aldash uchun mahallamizga kirib olishibdi. Ularni quvib chiq va mahallamizga kirishni taqiqla.

. On arrival, Mus’ab lodged with As’ad ibn Zurarah, he then began visiting people in their homes and camps, calling them to Islam and reciting the Qur’an and consequently a man or two would embrace Islam, until Islam manifested itself and spread to every household of the Ansar, except the households of Khatmah, Wa’il and Waqif who were from (the clan of) Aws-Allah. Mus’ab ibn ‘Umayr was teaching them the deen and recitation of the Qur’an. Then he wrote to the Messenger of Allah (pbuh) asking his permission to gather them. Allah’s Messenger (pbuh) granted him permission and wrote back, “Wait until the Jews declare their Sabbath, and in the afternoon, approach Allah with two Rak’at and then deliver your Khutbah.” Mus’ab ibn ‘Umayr gathered them in the house of Sa’d ibn Khaythamah, they were twelve men and he slaughtered for them one goat. Mus’ab was the first in the history of Islam to hold Jum’uah prayer.. Mus’ab continued to go around Madinah calling people to Islam and teaching them the Deen.. One day As’ad ibn Zurarah went out with Mus’ab ibn ‘Umayr to the areas of Banu al-Ashhal and of Banu Zafar (Sa’d ibn Mu’adh was incidentally As’ad ibn Zurarah’s maternal cousin.) They entered one of the gardens of Banu Zafar by a well called Maraq and sat in it, where some of the men who had accepted Islam had gathered together. Sa’d ibn Mu’adh and Usayd ibn Hudayr were at the time leaders of their clan, the Banu ‘Abd al-Ashhal, and both followed the polytheism of their tribe. When they had heard about Mus’ab, Sa’d said to Usayd, “Go to these fellows who have entered our quarters to make fools of our comrades, drive them out and forbid them to enter our quarters. .

Agar As’ad ibn Zurarah mening xolamning o‘g‘li ekanini bilmaganingizda edi, sizni ortiqcha bezovta qilmagan bo‘lardim. U mening xolamning o‘g‘li, shuning uchun unga hech narsa qila olmayman.” Shunda Usayd o‘z nayzasini olib ularning oldiga bordi. As’ad uni ko‘rgach, Mus’abga dedi: “Bu o‘z qabilasining boshlig‘i, sizning oldingizga kelayapti, shuning uchun u bilan Allohga sadoqatli bo‘ling.” Mus’ab dedi: “Agar u o‘tirsa, men u bilan gaplashaman.” U ularning ustida g‘azablangan qiyofada turib, nima maqsadda kelib, zaif o‘rtoqlarimizni aldamoqchisizlar, deb so‘radi. “Agar joningizni qadrlasangiz, bizni tark eting.” Mus’ab dedi: “Nega o‘tirib, tinglamaysiz? Agar eshitganingiz yoqsa, qabul qilishingiz mumkin, yoqmasa, uni chetga qo‘yishingiz mumkin.” U bu adolatli taklif ekaniga rozi bo‘ldi, nayzasini yerga sanchib, o‘tirdi. Mus’ab unga Islomni tushuntirdi va Qur’on o‘qidi. Keyinroq ular rivoyat qilishicha shunday dedilar: “Allohga qasamki, u gapirishidan oldin biz uning yuzida Islomni, uning tinch nurini tanidik.” U dedi: “Bu qanday ajoyib va go‘zal so‘z! Bu dinga kirmoqchi bo‘lsa, odam nima qilishi kerak?” Ular unga yuvinib, o‘zini va kiyimlarini poklashi, so‘ng Haqqa guvohlik berib, ikki rakat namoz o‘qishi kerakligini aytdilar. U darhol shunday qildi va dedi: “Mening orqamda shunday bir odam bor, agar u sizga ergashsa, uning qavmining hammasi ham ergashadi. Men uni darhol oldingizga yuboraman. U Sa’d ibn Mu’oz.”.

If it were not that As’ad ibn Zurarah is related to me as you know I would save you the trouble. He is my aunt’s son and I can do nothing to him.” So Usayd took his lance and went to them; and when As’ad saw him he said to Mus’ab, “This is the chief of his tribe who is coming to you, so be true to Allah with him.” Mus’ab said, “If he will sit down, I will talk to him.” He stood over them looking furious and asking what they meant by coming to deceive their weaker comrades. “Leave us if you value your lives.” Mus’ab said, “Won’t you sit down and listen. If you like what you hear you can accept it, and if you don’t like it you can leave it alone.” He agreed that was fair, stuck his lance in the ground, and sat down. Mus’ab explained Islam to him and read the Qur’an. Afterwards they said, according to what has been reported by them, “By Allah, before he spoke we recognized Islam in his face by its peaceful glow.” He said, “What a wonderful and beautiful discourse this is! What does one do if he wants to enter this Deen?” They told him that he must wash and purify himself and his garments, then bear witness to the Truth and pray two Rak’at. He immediately did so and said, “There is a man behind me who if he follows you every one of his people will follow suit. I will send him to you at once. It is Sa’d ibn Mu’adh.”. .

U o‘zining nayzasini olib, Sa’d va uning qavmi yig‘ilish joyida o‘tirgan joyga ketdi. Sa’d uning kelayotganini ko‘rib dedi: “Allohga qasamki, Usayd sizni tark etganida bo‘lgan qiyofadan boshqacha qiyofada kelyapti.” U yetib kelgach, nima bo‘lganini so‘radi. U dedi: “Men ikki kishi bilan gaplashdim va ularda hech qanday yomonlik yo‘q deb topdim. Men ularni davom ettirishdan qaytardim, ular esa menga dedilar: Biz sizning xohishingizni bajaramiz. Menga aytildiki, Banu Horisa As’adni o‘ldirish uchun unga qarshi chiqqan, chunki ular uning sizning xolangizning o‘g‘li ekanini bilishgan, shunda siz o‘z mehmonlaringizga xiyonat qilgan himoyachidek ko‘rinasiz.”.

Taking his lance, he went off to Sa’d and his people sitting in a meeting place. When Sa’d saw him coming, he said, “By Allah, Usayd is coming with a different expression from that which he had when he left you.” And when he came up he asked what had happened, he said, “I have spoken to the two men and I find no harm in them. I forbade them to go on and they said to me: We will do what you like; and I was told that Banu Harithah had gone out against As’ad to kill him because they knew that he was the son of your aunt so as to make you appear a treacherous protector of your guests.”. .

Sa’d g‘azablanib, Banu Harisa haqida aytilgan gaplardan xavotirga tushib, darhol o‘rnidan turdi. U qo‘lidagi nayzani olib: “Allah (SWT) haqqi, sizlar mutlaqo ish uddalay olmadingiz”, dedi. U ularning oldiga chiqdi va ularni xotirjam o‘tirganini ko‘rib, Usayd uning ularni tinglashini istaganini angladi. U ularning ro‘parasida turib, g‘azabli qiyofada dedi As’adga: “Ey Abu Umoma, agar o‘rtamizdagi qarindoshlik bo‘lmaganida, sen menga bunday munosabatda bo‘lmagan bo‘larding. Yurtimizda biz yoqtirmaydigan ishni qilarmiding?” As’ad esa avval Mus’abga shunday degan edi: “Ey Mus’ab, Allah haqqi, xalqi ergashadigan yetakchi sening oldingga keldi. Agar u sanga ergashsa, ularning ikkitasi ham ortda qolmaydi.” Shunda Mus’ab unga dedi: “Nega o‘tirib tinglamaysanmi? Eshitganing yoqsa qabul qilarsan, yoqmasa tark etarsan.” U bu taklifni adolatli deb topdi, nayzasini yerga qadadi va o‘tirdi. Mus’ab unga Islomni tushuntirdi va unga Qur’oni karimdan o‘qib berdi.

Sa’d was enraged and got up at once, alarmed at what had been said about the Banu Harithah. He took the lance from his hand saying, “By Allah (swt) see that you have been utterly ineffective.” He went out to them and when he saw them sitting comfortably he knew that Usayd had intended that he should listen to them. He stood over them, looking furious. He said to As’ad, “O Abu Umamah, were it not for the relationship between us you would not have treated me thus. Would you behave in our homelands in a way we detest?” As’ad already had said to Mus’ab, “O Mus’ab, by Allah the leader who is followed by his people has come to you. If he follows you, no two of them will remain behind.” So Mus’ab said to him, “Won’t you sit down and listen. If you like what you hear you can accept it, and if you don’t like it you can leave it alone.” He agreed that was fair, stuck his lance in the ground, and sat down. He explained Islam to him and read for him the Qur’an. .

Shundan so'ng ular, ularga yetib kelgan rivoyatlarga ko'ra, aytdilar: "Allohga qasamki, u gapirishidan oldin, uning yuzida Islomning tinch nuri bilan tanidik." U dedi: "Bu qanday ajoyib va go'zal so'z! Bu dinga kirmoqchi bo'lgan kishi nima qilishi kerak?" Ular unga aytdilar: u o'zini va kiyimlarini yuvib, poklanishi, so'ngra haqiqatga guvohlik berib, namoz o'qishi kerak. U darhol shunday qildi. So'ngra u nayzasini olib, Usayd ibn Hudayr hamrohligida qavmining yig'ilish joyiga qaytdi. Ular uni kelayotganini ko'rib dedilar: "Allohga qasamki, Sa'd ketgandagi qiyofasidan boshqacha holda qaytib kelyapti." U ularning yoniga to'xtab dedi: "Ey Bani Abdul-Ashhal, mening sizlar orasidagi obro'yimni qanday baholaysizlar?" Ular javob berdilar: "Sen bizning sardorimizsan, bizning manfaatlarimiz uchun eng faol, hukmda eng to'g'ri va rahbarlikda eng baxtli kishisan." U dedi: "Allohga va Uning Elchisiga iymon keltirmaguningizcha, sizlardan hech bir erkak yoki ayol bilan gaplashmayman." Natijada Bani Abdul-Ashhal qavmining har bir erkagi va ayoli Islomni qabul qildi. Mus'ab keyin As'ad ibn Zurora uyiga qaytdi va uning mehmoni bo'lib qoldi hamda odamlarni Islomga da'vat qilishda davom etdi, to Ansorning deyarli har bir xonadonida musulmon erkaklar va ayollar paydo bo'lguncha. Mus'ab ibn Umayr Madinada bir yil davomida Avs va Xazraj qabilalariga ularning dinini o'rgatdi va Allohning hokimiyatiga yordamchilar va haqiqat so'zining ko'payib borayotganini katta quvonch bilan kuzatib turdi.

Afterwards they said, according to what has been reported of them, “By Allah, before he spoke we recognized Islam in his face by its peaceful glow.” He said, “What a wonderful and beautiful discourse this is! What does one do if he wants to enter this Deen?” They told him that he must wash and purify himself and his garments, then bear witness to the truth and pray. He immediately did so. Then he took his lance and went back to his people’s meeting place accompanied by Usayd ibn Hudayr. When they saw him coming they said, “We swear by Allah, Sa’d has returned with a different expression from that which he had when he left you.” And when he stopped by them he said, “O Banu ‘Abd al-Ashhal, how do you rate my authority amongst you?” They replied, “You are our chief, the most active in our interests, the best in judgment and the most fortunate in leadership.” He said, “I will not speak to a man or woman among you until you believe in Allah and his Messenger.” As a result, every man and woman among the Banu ‘Abd al-Ashhal embraced Islam. Mus’ab then returned to the house of As’ad ibn Zurarah and he stayed with him as a guest, and he continued to call the people to Islam until almost every household of the Ansar had Muslim men and women among them. Mus’ab ibn ‘Umayr remained in Madinah for one year among the ‘Aus and the Khazraj teaching them their Deen and witnessing, with great delight, the growing number of the helpers of Allah’s authority and of the word of truth. .

U u rozi bo'lsin, eshiklarni taqillatib, odamlar bilan aloqa o'rnatishni va Allohning Xabarini yetkazishni ko'zlardi. U dalalarga borib, dehqonlar bilan aloqa qilar va ularni Islomga da'vat qilardi. Shuningdek, rahbarlarga duch kelib, ularni Allohning dinига da'vat qilardi. U, shuningdek, odamlarga kirish va haqiqat ovoziga quloq solishlariga erishish uchun As'ad ibn Zurarah bilan qilgan kabi maqsadli usullarni ham qo'llardi. Shu tariqa u bir yil ichida Madinaning fikrlarini buzilgan butparastlik va noto'g'ri his-tuyg'ulardan Tavhid, Iymon va shirkdan nafratlanuvchi, aldov va firibgarlik kabi yomon ishlardan yuz o'giruvchi islomiy his-tuyg'ularga burishga muvaffaq bo'ldi. Mus'ab faoliyati va Islomni qabul qilganlarning faoliyati natijasida Madina bir yil ichida shirk keltiruvchi xalqdan Islomga yuz tutgan xalqqa aylandi.

He, may Allah be pleased with him, used to knock on people’s doors hoping to contact them and convey the Message of Allah. He used to walk to the fields and contact the farmers to call them to Islam. He also used to confront the leaders and call them to the Deen of Allah. He would also perform some deliberate tactics like the one he used with As’ad ibn Zurarah in order to gain access to people and get them to receive the voice of Truth until he managed in one single year to turn the thoughts in Madinah from corrupted idolatry and incorrect emotions to Tawheed and Iman and Islamic emotions that abhorred Shirk and turned away from evil acts such as cheating and fraud and other vices. As a result of Mus’ab’s activities and the activities of those who embraced Islam, Madinah had been transformed in one single year from a people who committed Shirk to a people who turned to Islam.