Hudaybiya sulhnomasi Allohning Elchisi ﷺ bilan Quraysh o‘rtasida imzolanishi bilanoq, Xuzoa qabilasi Allohning Elchisi ﷺ himoyasiga o‘tdi, Banu Bakr esa Quraysh tomonida bo‘ldi. Quraysh bilan Allohning Elchisi ﷺ o‘rtasidagi munosabatlar tinch holatda davom etdi va ikki tomon ham o‘z savdo-sotig‘ini qayta boshladi. Quraysh musulmonlarga qarshi urushlarda yo‘qotganlarini qoplash maqsadida savdosini kengaytirdi. Allohning Elchisi ﷺ esa butun insoniyatga Islom xabarini yetkazish vazifasini davom ettirdi, shu bilan birga Arabiston yarim orolidagi Islom davlatining mavqeini mustahkamladi va davlat ichida xavfsizlik va tinchlikni ta’minladi.

As soon as the treaty of Hudaybiyah was signed between the Messenger of Allah (pbuh) and the Quraysh, the tribe of Khuza’ah came under the protection of Allah’s Messenger (pbuh) and Banu Bakr sided with the Quraysh. Relations between the Quraysh and the Messenger of Allah (pbuh) remained peaceful and both sides resumed their business. The Quraysh expanded their trade in order to make up for what they had lost during the wars against the Muslims. Allah’s Messenger (pbuh) pursued his task of conveying the Message of Islam to the whole of mankind while simultaneously strengthening the position of the Islamic State over the Arabian Peninsula and providing safety and security within the State itself.

Allohning Elchisi ﷺ Xaybardagi yahudiy qal'alarini zabt etdi, so'ngra turli davlatlarning hukmdorlariga elchilar yubordi va tashqi aloqalar o'rnatdi. U ﷺ Islom davlatining hokimiyatini butun Arabiston yarimoroliga yoyilguniga qadar kengaytirdi. Keyin Hudaybiya sulhidan aynan bir yil o'tgach, Allohning Elchisi ﷺ odamlarni 'Umra ul-Qada (Hudaybiyada bajara olmagan umrani qazo qilish) uchun tayyorlanishga chaqirdi, chunki ular o'tgan yili uni bajarishdan chetlatilgan edi. Madinadan ikki ming kishidan iborat karvon yo'lga chiqdi va Hudaybiya sulhiga muvofiq, ulardan hech kim unda belgilangan tartibda qinida bitta qilichdan ortiq narsa olib yurmadi.

The Messenger of Allah (pbuh) defeated the Jewish fortifications at Khaybar and then he (pbuh) sent his envoys to the kings of various states and established foreign contacts. He (pbuh) expanded the authority of the Islamic State to the point where it engulfed the whole of the Arabian Peninsula. Then exactly one year after al-Hudaybiyah the Messenger of Allah (pbuh) called on the people to prepare for the ‘Umra ul Qada (making up the Umrah missed at Hudaybiyah) having been excluded from performing it the previous year. A convoy of two thousand men marched from Madinah and, in accordance with the Hudaybiyah agreement, none of the men carried more than the single sword in its sheath as prescribed by it.

Biroq, Allohning Elchisi ﷺ Quraysh tomonidan xiyonat qilinishidan xavotirlanib, Muhammad ibn Maslamaning boshchiligida yuz nafar otliqdan iborat qo'shin tayyorladilar va unga karvonga yo'l boshlash, lekin Makka haramining hurmatini buzmaslik vazifasini yukladilar. Ular bu buyruqqa so'zsiz bo'ysundilar. Musulmonlar bajarilgan 'umra ado etdilar va hech qanday voqeasiz Madinaga qaytdilar. Madinaga qaytganlaridan so'ng Makka aholisi Islomni qabul qila boshladi. Xolid ibn al-Validi, 'Amr ibn al-'As va Ka'baning posboni 'Usmon ibn Talha Islomni qabul qildilar, ularga ko'plab Makka aholisi ergashdi. Musulmonlar kundan-kunga kuchayib bordilar, Quraysh saflariga esa qo'rquv va zaiflik kirib bordi.

However, the Messenger of Allah (pbuh) feared betrayal by the Quraysh and he prepared an army of a hundred riders appointing Muhammad ibn Maslamah at its head, with instructions to lead the convoy, but not to trespass the sanctity of Makkah, which they duly obeyed. The Muslims went on to perform the fulfilled ‘Umrah and they returned to Madinah without incident. After their return to Madinah the people of Makkah began embracing Islam. Khalid ibn al- Walid, ‘Amr ibn al-’As and the guardian of the Ka’bah, ‘Uthman ibn Talhah embraced Islam, followed by a large number of people from Makkah. The Muslims grew stronger by the day, whereas fear and weakness crept into the Quraysh’s ranks.

Muslimlar Mu'ta jangidan katta talofat ko'rib qaytganlarida, Quraysh musulmonlar tugab qolgan deb hisobladi va Banu Bakr qabilasini Xuzaa'ga qarshi qo'zg'atib, ularni qurol bilan ta'minladi. Banu Bakr Xuzaa'ga hujum qilib, ularning ba'zi odamlarini o'ldirdi, qolgan Xuzaa'liklar esa panoh topish uchun Makkaga qochdi. So'ngra 'Amr ibn Salim al-Xuzaiy tezda Madinaga yetib bordi va Allah Elchisi ﷺ ga yuz bergan voqeani aytib berdi hamda yordam so'radi. Allah Elchisi ﷺ javob berdi: "Sendan yordam topsin, ey 'Amr ibn Salim".

When the Muslims returned from the battle of Mu’tah, having suffered a large number of casualties, the Quraysh deemed that the Muslims were finished, so they motivated the tribe of Banu Bakr against Khuza’ah and supplied them with weapons. Banu Bakr attacked Khuza’ah killing some of their men and the remaining Khuza’ah fled to Makkah for refuge. ‘Amru ibn Salim al-Khuza’i then hurried to Madinah and told the Messenger of Allah (pbuh) what had happened and implored his help. The Messenger of Allah (pbuh) replied, “May you be helped, O ‘Amru ibn Salim.”.

Shunda Alloh Elchisi (sallallohu alayhi vasallam) bu Quraysh tomonidan sulhning buzilishini e'tiborsiz qoldirib bo'lmasligini va uni faqat Makkani fath qilish orqali tuzatish mumkinligini qaror qildilar. Quraysh sulhni buzishning oqibatlaridan qo'rqib qoldi va shartnomani uzaytirish so'rab uni mustahkamlash maqsadida Abu Sufyonni Madinaga yubordi. Ammo Abu Sufyon Allohning Elchisi (sallallohu alayhi vasallam) bilan to'g'ridan-to'g'ri uchrashmay, ularning qizi, Allohning Elchisi (sallallohu alayhi vasallam) ning xotini Ummu Habibaning uyiga bordi. U Allohning Elchisi (sallallohu alayhi vasallam) ning to'shagiga o'tirmoqchi bo'lganida, qizi uni o'tira olmasligi uchun to'shakni burab qo'ydi. Otasi undan, buni u o'zi ularga loyiq emasligi uchunmi yoki to'shak uning loyiqligidan ortiqmi, deb so'raganida, u javob berdi: "Bu Allohning Elchisi (sallallohu alayhi vasallam) ning to'shagi, sen esa iflos mushrikсan, shuning uchun men seni unga o'tirishingni istamayman." Abu Sufyon javob berdi: "Alloh haqqi, sen mendan ajralganingdan beri yomon bo'lib qolding." So'ngra u g'azablanib ketdi.

Upon this the Messenger of Allah (pbuh) decided that this breach of the treaty by the Quraysh could not be ignored nor could it be corrected except by the conquest of Makkah. The Quraysh became afraid of the consequences of breaking the treaty, so they sent Abu Sufyan to Madinah with the aim of strengthening the treaty by asking for an extension. However, Abu Sufyan did not go directly to meet Allah’s Messenger (pbuh) and instead went to the home of his daughter Umm Habibah, wife of the Messenger of Allah (pbuh). As he moved to sit on the Messenger of Allah’s bed she folded it up so that he could not sit on it. When her father asked her whether she had folded it because he was too good for it or whether it was too good for him, she replied, “It is the Messenger of Allah’s bed and you are a filthy polytheist so I do not want you to sit on it.” Abu Sufyan replied, “By Allah since you left me you have turned bad.” He then left in a rage.

Keyinroq Abu Sufyon Allohning Elchisi (ﷺ) bilan gaplasha oldi va o'zi juda xohlagan shartnomani uzaytirishni so'radi, lekin unga hech qanday javob berilmadi, uni butunlay e'tiborsiz qoldirishdi. Keyin u Abu Bakr oldiga borib, uning nomidan Allohning Elchisi (ﷺ) bilan gaplashishni iltimos qildi. Abu Bakr buni qilishdan bosh tortdi. So'ng u 'Umar ibn al-Xattobga murojaat qildi, u esa uni qattiq koyib dedi: "Men sen uchun Allohning Elchisi oldida shafoatchi bo'lamanmi? Alloh haqqi, agar menda faqat bitta chumoli bo'lganida ham, uni bilan sen bilan jang qilardim." Nihoyat u Fotima bilan birga bo'lgan 'Ali ibn Abu Tolibning oldiga bordi va undan Allohning Elchisi (ﷺ) oldida shafoat qilishni iltimos qildi. 'Ali javob berdi: agar Allohning Elchisi (ﷺ) biror ishni qat'iy hal qilgan bo'lsa, uni undan qaytarishga urinish hech kimga foyda bermaydi. Fotimaga yuzlanib, o'g'li Hasanni odamlar orasida himoyachi bo'lishga ruxsat berishni so'radi. U dedi: "Allohning Elchisi (ﷺ) dan hech kim himoya bera olmaydi." Shu paytda Abu Sufyon umidsizlikka tushdi va tez orada Makkaga qaytib ketdi, u yerda o'z xalqiga Madinadagi tajribasi haqida gapirib berdi. Shu orada Allohning Elchisi (ﷺ) xalqini jangga tayyorlanishga chaqirdi va ular bilan birga Makka tomon yurdi. U (ﷺ) Qurayshni bexabar holda qoldirib, ularni taslim bo'lishga majbur qilishni va shu tariqa qon to'kilishining oldini olishni umid qilardi.

Later Abu Sufyan managed to talk to the Messenger of Allah (pbuh) and to ask for the extension to the treaty which he so badly desired, but he did not receive any reply as he was ignored completely. Next he went to Abu Bakr and pleaded with him to speak to the Messenger of Allah (pbuh) on his behalf. Abu Bakr refused to do so. Then he approached ‘Umar ibn al-Khattab who rebuked him harshly saying, “Should I intercede for you with the Messenger of Allah? By Allah if I had only an ant I would fight you with it.” Finally he went to see ‘Ali ibn Abi Talib who was with Fatimah and he appealed to him to intercede with the Messenger of Allah (pbuh). ‘Ali answered that if the Messenger of Allah (pbuh) had determined a thing then it was useless for anyone to try to talk him out of it. Turning to Fatimah he asked her to let her son Hasan be a protector between men. She said, “None could give protection against the Messenger of Allah.” At this point Abu Sufyan became desperate and he rode off shortly back to Makkah where he told his people about his experience in Madinah. Meanwhile, the Messenger of Allah (pbuh) urged his people to prepare for battle and he marched with them towards Makkah. He (pbuh) was hoping to take the Quraysh by surprise in order to force them to surrender and thus avoid bloodshed.

Hijratdan o'n ming kishilik musulmon qo'shini Makkani fath etish uchun yo'lga chiqdi. Quraysh bilmagan holda ular oxir-oqibat Makkadan taxminan besh kilometr uzoqlikdagi Marr az-Zahron yetib kelishdi. Shunday bo'lsa-da, Quraysh bosqinni kutayotgan edi va ularning yetakchilari unga qanday qarshi turish kerakligi haqida hali ham bahslashayotgan edi. Shu payt doimo ogoh bo'lgan Abu Sufyon Makkani tahdid qilayotgan xavfni baholash uchun chiqdi va u vaqtga kelib islomni qabul qilgan al-'Abbos bilan uchrashdi. U Quraysh qabilasini musulmonlardan himoya so'rashga yoki halokatga yuz tutishga ogohlantirish uchun Allohning Elchisi ﷺning oq xachirida ketayotgan edi, chunki Quraysh Allohning Elchisi ﷺning yo'liga to'sqinlik qilish holatida emas edi. Al-'Abbos Abu Sufyonga dedi: "Bu Allohning Elchisi ﷺ va uning qo'shini. Agar u zo'rlik bilan Makkaga kirsa, men siz va Quraysh uchun qo'rqaman." Abu Sufyon so'radi: "Endi nima qilish kerak?" Al-'Abbos unga orqasiga minib olishni taklif qildi va ular birgalikda Allohning Elchisi ﷺ bilan uchrashib, uning himoyasini so'rashga kelishib oldilar. Musulmonlar lagerining oralig'ida o'tayotganda ular 'Umarning olovi yonidan o'tdilar. 'Umar Elchining xachirini tanidi va o'zining yengilmas dushmani Abu Sufyonni ham ko'rdi.

The Muslim army numbering ten thousand set off from Madinah to conquer Makkah. They eventually reached Marr al-Dahran, which was about five kilometers from Makkah, without the knowledge of the Quraysh. Although, the Quraysh expected an invasion and their leaders were still debating how they should counter it. During this time, the ever vigilant Abu Sufyan came out to assess the danger that was looming over Makkah when he was met by al- ‘Abbas, who had by then accepted Islam. He was riding the Messenger of Allah’s white mule on an errand to warn the Quraysh to seek protection or face annihilation from the Muslims, since the Quraysh were not in a position to stand in the Messenger of Allah’s way. Al-‘Abbas said to Abu Sufyan, “This is the Messenger of Allah and his army and I fear for you and the Quraysh if he should enter Makkah by force.” Abu Sufyan asked, “What is there to do?” Al- ‘Abbas asked him to ride behind him and together they would go to meet the Messenger of Allah (pbuh) and seek his protection. As they proceeded through the Muslim encampment, they passed by ‘Umar’s fire. ‘Umar recognized the Messenger’s mule and also spotted his implacable enemy Abu Sufyan.

Al-‘Abbas Abu Sufyonga himoya berishni istashini anglagan ‘Umar Payg‘ambar ﷺ turgan chodirga shoshilib bordi, u Abu Sufyonning boshini kesishni so‘ramoqchi edi. Ammo al-‘Abbos o‘z xachirini ‘Umardan oldinroq chopib yetkazdi va kirib kelar ekan, baland ovozda dedi: “Ey Allohning Rasuli ﷺ, men unga himoya va’da qildim.” ‘Umar bilan al-‘Abbos o‘rtasida qattiq bahs boshlandi. Shunda Allohning Rasuli ﷺ al-‘Abbosga dedi: “Uni o‘z xonangga olib keting va ertalab qaytarib keling.” Ertasi kuni Abu Sufyon Allohning Rasuli ﷺ huzuriga keltirildi va u Islomni qabul qildi.

Realizing that al-‘Abbas wanted to seek protection for Abu Sufyan, ‘Umar dashed to the tent where the Messenger of Allah (pbuh) was in order to ask him to cut off Abu Sufyan’s head. However, al-‘Abbas galloped his mule there ahead of ‘Umar exclaiming as he entered, “O Messenger of Allah, I have offered him my protection.” A serious argument between ‘Umar and al-‘Abbas arose, whereupon the Messenger of Allah (pbuh) said to al-‘Abbas, “Take him away to your quarters and bring him back in the morning.” The next day Abu Sufyan was brought to the Messenger of Allah (pbuh) whereupon he embraced Islam.

Al-Abbos Allohning Elchisiga dedi: "Ey Allohning Elchisi! Abu Sufyon faxrlanishga sabab izlashni yaxshi ko'radigan odam. Unga biror narsa qila olmaysizmi?" Buni eshitgan Allohning Elchisi ﷺ e'lon qildi: "Kim Abu Sufyonning uyiga kirsa, o'sha xavfsiz bo'ladi, kim eshigini yopib olsa, o'sha xavfsiz bo'ladi va kim Masjidga kirsa, o'sha xavfsiz bo'ladi." Keyin Allohning Elchisi ﷺ Abu Sufyonni vodiyning tor joyida, tog' chiqib turgan yerda ushlab turishni buyurdi, shunda butun musulmon qo'shini uning yonidan o'tib, uni ko'radigan bo'lsin. Shundan so'ng u o'z qavmi oldiga shoshilib qaytdi va baland ovozda qichqirdi: "Bu Muhammad ﷺ sizlarga qarshilik ko'rsata olmaydigan kuch bilan kelgan. Kim Abu Sufyonning uyiga kirsa, o'sha xavfsiz bo'ladi, kim eshigini yopib olsa, o'sha xavfsiz bo'ladi va kim Masjidga kirsa, o'sha xavfsiz bo'ladi." Buni eshitgan Quraysh qarshiligini to'xtatdi. So'ngra Allohning Elchisi ﷺ yurish qilib, Makkaga kirdi va ogoh bo'lib borishda davom etdi. U ﷺ qo'mondonlariga qo'shinni to'rt qismga bo'lishni va majbur bo'lmaguncha urushmaslik hamda qon to'kmaslikni buyurgan edi. Qo'shin Makkaga kirdi, Xolid ibn al-Validning qismidan tashqari hech qanday qarshilikka uchramadi; uni esa u tezda bartaraf etdi.

Al-‘Abbas said to the Messenger of Allah (pbuh), “O Messenger of Allah! Abu Sufyan is a man who likes to have some cause for pride, could you not do something for him?” Upon hearing this Allah’s Messenger (pbuh) proclaimed that, “He who enters Abu Sufyan’s house is safe, and he who locks his door is safe, and he who enters the Masjid is safe.” Allah’s Messenger (pbuh) then ordered that Abu Sufyan be detained in the narrow part of the valley where the mountain projected so that the whole Muslim army would pass by him and he would see them. Afterwards, he hurried back to his people shouting at the top of his voice, “This is Muhammad who has come to you with a force you cannot resist. He who enters Abu Sufyan’s house is safe, and he who locks his door is safe, and he who enters the Masjid is safe.” On hearing this the Quraysh aborted their resistance. Then the Messenger of Allah (pbuh) marched and entered Makkah, while remaining on the alert. He (pbuh) had instructed his commanders to split into four divisions and not to fight or shed any blood unless they were forced to do so. The army entered Makkah meeting no resistance except the division of Khalid ibn al-Walid, who quickly dealt with it.

Allohning Elchisi ﷺ Makka tepasida otdan tushdi va bir muddat to‘xtab turdi, so‘ng Ka’bah tomon yo‘l oldi va uning atrofida yetti marta tavof qildi. Keyin u ‘Usmon ibn Talha’ni chaqirdi va u Ka’bahning eshigini ochdi. Odamlar uning atrofiga to‘planishdi va u ﷺ quyidagi oyatni tilovat qilib, ularga murojaat qildi:

The Messenger of Allah (pbuh) dismounted at the top of Makkah where he stopped for awhile before marching towards the Ka’bah, which he circumambulated seven times. He (pbuh) then summoned ‘Uthman ibn Talhah and he opened the Ka’bah. People gathered around him, and he (pbuh) addressed them by reciting the verse,

“Ey insonlar, Biz sizlarni erkak va ayoldan yaratdik, sizlarni xalqlar va qabilalarga ajratdik, toki bir-biringizni tanib olasiz. Albatta, Allohning huzurida sizlarning eng hurmatlisi – eng taqvodorингиздир. Albatta, Alloh – Hamma narsadan xabardor, Hamma narsani biluvchidir.” [Hujurot surasi, 49:13].

“O mankind, We created you from male and female, and made you into peoples and tribes, that you may know one another. Verily, the most honourable of you in the sight of Allah is that who has “At-Taqwa”. Verily, Allah is All knowing. All-Aware.” [Al-Hujurat, 49:13].

Shundan so'ng Allohning Elchisi ﷺ dedilar: "Ey Quraysh, sizningcha, men sizlarga nima qilmoqchiman?" Ular javob berdilar: "Yaxshi! Sen olijanob birodarsan, olijanob birodarning o'g'lisan." U zot ﷺ dedilar: "Endi o'z yo'lingizga boringlar, chunki siz ozodsiz." Ka'baning ichida Allohning Elchisi ﷺ uning devorlarini bezab turgan farishtalar va payg'ambarlarning suratlarini yirtib tashlashni buyurdilar. U zot ﷺ yana yog'ochdan yasalgan bir kaptarni topdilar, uni qo'llari bilan sindirib, so'ngra tashlab yubordilar. Nihoyat, Allohning Elchisi ﷺ qo'lidagi tayoq bilan u yerda turgan ko'plab butlarga ishora qildilar va quyidagi oyatni o'qidilar:

Then the Messenger of Allah (pbuh) asked, “O Quraysh, what do you think I am about to do with you ?” They replied, “Good! You are a noble brother, son of a noble brother.” He (pbuh) said, “Go your own way for you are free.” Inside the Ka’bah, the Messenger of Allah (pbuh) ordered the pictures of angels and prophets which were decorating its walls to be torn down. He (pbuh) also found a dove made out of wood which he broke in his hands and then threw it away. Lastly, Allah’s Messenger (pbuh) pointed to the multitude of idols present with a stick in his hand and he recited the verse,

"Va ayting: «Haq keldi, botil yo'qoldi. Albatta, botil yo'qolishga mahkumdir»" [Al-Isro, 17:81].

“And say: Truth has come and Batil has vanished. Surely! Batil is ever bound to vanish.” [Al-Isra, 17:81].

Barcha butlar ketma-ket orqasiga qulab tushdi, so‘ngra ular yoqib yuborildi, parchalanib tashlandi. Endi muqaddas uy nihoyat poklandi.

All the idols collapsed onto their backs one after the other, then they were burned, broken up and disposed of. Now the sacred house was finally purified.

Allohning Elchisi ﷺ Makkada o‘n besh kun qoldi va bu muddat davomida u zot ﷺ uning ishlarini tartibga soldi hamda odamlarga Islomni o‘rgatdi.

The Messenger of Allah (pbuh) remained in Makkah for fifteen days, during which time he (pbuh) organized its affairs and taught the people Islam.

Shu tariqa Makka butunlay ozod qilindi va natijada Islom yurishi yo‘lidagi asosiy to‘siq nihoyat bartaraf etildi. Arabiston yarim orolida Hunayn va Ta’if shahri kabi bir necha qarshilik nuqtalari qolgan holda buyuk g‘alabaga erishildi. Ularni yo‘qotish qiyin bo‘lmaydi, deb kutilmoqda edi.

Thus was Makkah completely liberated and as a result the main obstacle standing in the way of the Islamic campaign had finally been overcome. The great victory was achieved with only a few pockets of resistance, such as Hunayn and the city of Ta’if, remaining in the Arabian Peninsula. These were not expected to prove difficult to remove.