Islomiy fikrning kuchi va uning uslubi birgalikda, agar bu fikr musulmonlarning qalbi va ongida chuqur ildiz otgan bo‘lsa hamda musulmonlarning hayotning barcha sohalarida o‘zini namoyon qilsa, Islom davlatini qayta o‘rnatish va Islomiy turmush tarzini tiklash uchun yetarli bo‘lar edi. Biroq shunga qaramay, davlatni qayta tiklashdan oldin ulkan vazifalarni bajarish kerak va Islomiy turmush tarzini tiklash uchun ajoyib darajadagi harakatlar qilinishi shart. Shu sababli, davlatning paydo bo‘lishi uchun istak va optimizmning o‘zi yetarli emas, Islomiy turmush tarzining qayta tiklanishini ta’minlash uchun esa umid va g‘ayrat ham kifoya qilmaydi. Barcha vazifalarning asosiysi – Islomning yo‘lidagi bu ulkan to‘siqlarni to‘g‘ri baholash bo‘lib, ularni bartaraf etish imkoniyatini yaratishdir.

The strength of the Islamic thought coupled with its methodology would be sufficient to establish the Islamic State and to resume the Islamic way of life, provided that this thought is deeply rooted in the hearts and minds of the Muslims, and that it materialized itself in the Muslims in all walks of life. However, despite all this, some colossal tasks have to be carried out prior to the reestablishment of the State, and phenomenal efforts must be made in order to resume the Islamic way of life. Desire and optimism would not, therefore, be sufficient for the State to arise, nor would hope and enthusiasm be enough to secure the resumption of the Islamic way of life. The mother of all duties would be to duly assess these colossal obstacles which stand in the way of Islam in order to make their removal possible.

Musulmonlarni ushbu maqsadga intilganlarni kutayotgan og'ir yuk haqida ogohlantirish, shuningdek, xalqning, ayniqsa ziyolilarning e'tiborini bu masalaga qaratish ham muhimdir. Eng jiddiy masala haqida bildirilgan har qanday fikrning og'ir oqibatlari bor, shuning uchun so'z va amal ong, qat'iyat, jasorat, irodа va matonat bilan birga bo'lishi kerak. Islomiy hayot tarzini qayta tiklash yo'liga qadam qo'yganlar shuni bilishlari kerakki, ular qattiq toshga yo'l ochayotgan bo'ladilar, ammo katta irodа va fidoyilik bilan toshni sindirishga qodir bo'lishadi. Shu bilan birga, ular nozik masalaga qo'l urayotganlarini ham anglab yetishlari lozim.

It is also important to warn the Muslims about the heavy load which awaits those who rise to this objective and to bring to the attention of the people, especially the intellectual ones. The serious consequences of any opinion which is voiced concerning this most serious issue, so that words and actions move together with awareness, determination, mettle, resolve and courage. Those who tread the path in order to resume the Islamic way of life should be aware that they would be carving their way into hard stone, but that with great resolve and dedication they would be able to break the stone. At the same time they should be aware that they would be treating a delicate matter.

Lekin ularning mehribonligi ularga buni mukammal tarzda hal etishda yordam beradi. Ular katta muammolarga duch kelishlarini bilishlari kerak, ammo ularni yengib o‘tadilar. Ular yo‘ldan chetga og‘masliklari kerak, chunki bu Allohning Elchisi ﷺ bosib o‘tgan yo‘ldir va agar bu yo‘l to‘g‘ri bosib o‘tilsa, ijobiy natijalar muqarrar bo‘ladi va g‘alaba shubhasiz qo‘lga kiritiladi. Bugun musulmonlar aynan shu yo‘lni ehtiyotkorlik bilan bosib o‘tishlari kerak, agar Allohning Elchisi ﷺ namunasiga ehtiyotkorlik bilan amal qilinsa va uning ﷺ qadamlari ehtiyotkorlik va to‘g‘ri tarzda takrorlansa, shunda bu yo‘lni bosib o‘tgan har bir kishi qoqilmaydi, chunki qiyoslashdagi har bir xato va yo‘ldan har bir og‘ish Da’vatning unumsiz bo‘lishiga va orqaga ketishiga olib keladi. Shunday ekan, Xilofat masalasi bo‘yicha konferensiyalar o‘tkazish o‘zi-o‘zidan Islom Davlatining qurilishiga olib kelmaydi, musulmon xalqlarni boshqaradigan davlatlarning federatsiyasi ham Islom Davlatini o‘rnatishning qonuniy usuli bo‘la olmaydi va musulmon xalqlarning kongresslari ham Islom hayot tarzining qayta tiklanishiga yordam bermaydi. Bularning hech biri, ularga o‘xshash hech narsa to‘g‘ri deb hisoblanmasligi kerak. Aksincha, bular faqat musulmonlarning g‘azabini yumshatishga qaratilgan so‘zamollik bo‘ladi. Balki, bular ularning his-tuyg‘ularini jilovlaydi va g‘ayratini zararsizlantiradi va natijada ularni haqiqiy vazifadan chalg‘itadi.

However, their kindness would help them treat it perfectly. They should be aware that they would clash against major problems, yet they would overcome them. They should not deviate from the path because it is the path which the Messenger of Allah (pbuh) traversed, and if the path is traversed correctly the positive results would be inevitable and victory would be certain without a shadow of a doubt. It is this path which the Muslims should tread carefully today, provided that the example of the Messenger of Allah (pbuh) is carefully followed, and his (pbuh) steps are carefully and correctly copied so that anyone who treads upon this path does not stumble, because every error in the analogy and every deviation from the path would introduce sterility and regression to the Da’wah. It therefore follows that holding conferences on the issue of the Khilafah would not of itself lead to the establishment of the Islamic State, nor would a federation of countries ruling Muslim peoples be a legitimate method to establish the Islamic State, nor would congresses of Muslim peoples help in the resumption of the Islamic way of life. None of these, nor anything similar to them, should be considered correct. Instead, they would merely represent rhetoric aimed at soothing the anger of the Muslims. Rather, these would contain their feelings and neutralize their zeal, and consequently lead them astray from the real task.

Islom Davlatini qurishning yagona yo'li — Islom xabarini olib borish va Islom hayot tarzini qayta tiklash uchun ishlashdir. Bu esa barcha islom mamlakatlarini bir birlik sifatida qarashni taqozo etadi, chunki musulmonlar bitta Ummatdir — bitta aqida bilan bog'langan insoniy guruh bo'lib, undan uning tizimi kelib chiqadi. Shuning uchun har bir musulmon mamlakatida hissiyot va tushunchalarga ta'sir qiladigan har qanday ish boshqa barcha musulmon mamlakatlarda ham o'z ta'sirini ko'rsatishi kerak. Demak, barcha musulmon mamlakatlarni bir butun deb hisoblash va da'vatni ularning har biriga yetkazish zarurdir, shunda u ularning jamiyatlariga ta'sir qiladi. Ummatni ifodalovchi jamiyat xuddi qozondagi suvga o'xshaydi: agar uning ostiga olov yoqilsa, suv isiydi va qaynash nuqtasiga yetadi. Qaynash jamiyatni harakatga keltiradi va ishga soladi. Shu sababli da'vat butun islom dunyosiga qaratilishi kerak, toki Islom hayot tarzini qayta tiklash yo'lidagi ish boshlansin. Bu kitob va varaqalar nashr etish, aloqa va barcha boshqa targ'ibot vositalari orqali, ayniqsa, bevosita aloqalar va muhokamalar orqali amalga oshirilishi kerak, chunki ular da'vatning eng samarali usullaridan biridir.

The only way to establish the Islamic State is to carry the Islamic Message and to work towards the resumption of the Islamic way of life, which necessitates taking the Islamic countries altogether as one unit because the Muslims are but one Ummah, which represents a human group bound by one ‘Aqeedah from which emanates her system. Any task carried out in any Muslim country, touching on the emotions and concepts, should therefore have its effects in all the other Muslim countries. Thus, it is imperative that all Muslim countries be considered as one and that the Da’wah is carried to all these countries so that it affects their respective societies. This is because the society which represents the Ummah would be like water in a pot, if a fire was lit under it the water would warm up and reach its boiling point. The boiling would cause the society to move and work. This is why the Da’wah should target the Islamic world so that work towards resuming the Islamic way of life could be initiated; this would be done by means of publishing books and leaflets, and by means of communication and all other means of publicity, especially contacts and discussion since they are one of the most successful methods of Da’wah.

Biroq, da'vatning bu ochiq shaklda boshlanishi jamiyat uchun shunchaki yoqilg'i vazifasini o'taydi — sovuqlikni energiyaga aylantiradi. Amaliy da'vat siyosiy yo'nalishi jihatidan bitta mamlakat doirasida chegaralanmasa, u qaynash nuqtasiga yetolmaydi. Ish aynan o'sha yerdan boshlanishi kerak. Da'vat o'sha yerdan yo'lga chiqib, islom olamining boshqa qismlariga tarqaladi. Bu mamlakat yoki bir nechta mamlakat tayanch nuqta sifatida olinadi, u yerda Islom davlati barpo etiladi. Shundan so'ng kengroq Islom davlatini kengaytirish va o'rnatish amalga oshiriladi, u esa Islom xabarini butun dunyoga yetkazadi.

However, the initiation of Da’wah in this open manner is merely a fuel for the society in order to convert frigidity into energy. It cannot reach the boiling point unless the practical Da’wah is confined in its political orientation within one single country from where the work would begin. The Da’wah would be launched from there to mushroom to other parts of the Islamic world. This country, or several countries, would be taken as the support point where the Islamic State would be established. Following this would be expanding and establishing the greater Islamic State, which in turn would carry the Islamic Message to the whole world.

Mana, Allohning Elchisi ﷺ nima qilgan edilar: u zot o‘z da’vatini barcha odamlarga yetkazdilar va yetkazish bosqichlari amaliy bosqichga yetdi. U zot Makkaliklarni va Hajj mavsumida barcha arablarni da’vat qildilar. Uning da’vati butun Arabiston yarimoroli bo‘ylab yoyildi, go‘yo u zot ﷺ yarimorol jamiyatiga o‘t yoqqandek bo‘ldi — bu o‘t arablarning barchasidagi energiyani ozod qilishga qaratilgan edi. Allohning Elchisi ﷺ arablarni bevosita ular bilan aloqa o‘rnatish, Hajj mavsumida ularni Islomga chaqirish va qabilalarni ularning uylarida ziyorat qilib, Islomga da’vat etish orqali Islomga chaqirdilar. Allohning Elchisi ﷺ bilan Quraysh o‘rtasida sodir bo‘lgan to‘qnashuvlar natijasida da’vat barcha arablarga yetib bordi; o‘sha zarbalarning aks-sadosi arablarga yetib, ularda qiziqish uyg‘otdi va da’vat haqida ko‘proq bilish istagini paydo qildi. Biroq, da’vat barcha arablarga yetgan bo‘lsa-da, uning doirasi Makka bilan chegaralanib qoldi va Madinagacha cho‘zildi, shu sababli Islom Davlati Hijozda tashkil topdi. Faqat shundan keyingina da’vatning olovi va Allohning Elchisi ﷺ ning g‘alabasi qaynoqlikni haqiqiy amaliyotga aylantirdi, shunda hammasi iymon keltirdi va Islom Davlati o‘sib, butun Arabiston yarimorolini qamrab oldi, u yerdan esa o‘z xabarini butun dunyoga yo‘llади.

This is what the Messenger of Allah (pbuh) did. He (pbuh) conveyed his Da’wah to all the people and the steps of conveyance reached the practical phase. He (pbuh) invited the people of Makkah and all the Arabs in the Hajj season. His Da’wah spread all over the Arabian Peninsula, as if he (pbuh) had lit a fire under the society of the Peninsula, a fire which was aimed at releasing the energy in the Arabs as a whole. The Messenger of Allah (pbuh) called the Arabs to Islam by directly contacting them and by inviting them to Islam during the Hajj season, and by visiting the tribes in their homes and calling them to Islam. The Da’wah reached all the Arabs as a result of the clashes which took place between the Messenger of Allah (pbuh) and Quraysh, the echoes of those impacts reached the Arabs and triggered their curiosity and their desire to learn more about the Da’wah. However, although the Da’wah reached all the Arabs, the scope of the Da’wah was confined to Makkah, stretching to Madinah therefore the Islamic State was founded in Hijaz. Only then did the heat of the Da’wah and the victory of the Messenger of Allah (pbuh) cause the boiling to result in real action, so that all believed and the Islamic State grew until it engulfed the whole of the Arabian Peninsula from where it launched its Message to the world.

Biz Da'vat olib borish va Islom hayot tarzini qayta tiklashga qaratilgan ishni Islom davlatini barpo etishning usuli sifatida qabul qilishimiz lozim. Musulmon mamlakatlarni bir-biridan ajralmas yagona jamiyat deb hisoblashimiz va ularni Da'vat maqsadi qilib olishimiz kerak, ammo ish doiramizni bitta viloyatga yoki muayyan viloyatlarga jamlashimiz lozim. U yerda odamlarga Islomni o'rgatamiz, shunda u ularning ichida jonlanadi, ular Islom bilan yashaydi va uning uchun yashaydi. Shuningdek, Islom orqali va Islom uchun jamoatchilik fikrini shakllantirishimiz kerak, shunda Da'vat tashuvchilari bilan jamiyat o'rtasida samarali, ta'sirchan va harakatga keltiruvchi munosabat paydo bo'ladi. Bu munosabat Da'vatni o'zaro ta'sirga va natijaga aylantira oladigan darajada bo'lishi kerak. Bunday o'zaro ta'sir islomiy dunyoning o'sha qismida ummatdan kelib chiqadigan Islom davlatini barpo etishga qaratilgan kurashga aylanadi. Shunda Da'vat ongdagi g'oyadan jamiyatda mavjud bo'lgan narsaga, ommaviy harakatdan esa davlatga aylangan bo'ladi. O'sha paytga kelib u o'z bosqichlarini tugatgan, boshlang'ich nuqtadan start nuqtasiga, so'ngra davlat ichida ildiz otadigan, davlatning barcha unsurlarini va Da'vatning kuchini o'zida mujassam etgan tayanch nuqtasiga yetgan bo'ladi. Shundan keyin Shariat davlat va davlat hokimiyatidan tashqarida yashovchi musulmonlarga bajarishni buyurgan amaliy vazifa boshlanadi.

We ought to adopt the carrying of the Da’wah and the work towards resuming the Islamic way of life as our method to establish the Islamic State. While we should consider the Muslim countries as one indivisible society and as a target for the Da’wah, we must concentrate our scope of work to one province or specific provinces where we undertake to educate people with Islam so that it springs to life within themselves and so that they live by it and for it, and we ought to create public opinion by Islam and for Islam so that a response is generated between the carriers of the Da’wah and society, a response which would be fruitful, effective and moving, and which would be able to transform the Da’wah into interaction and result in output. Interaction of this nature would be translated into a struggle aimed at establishing the Islamic State, which emanates from the Ummah, in that part of the Islamic world. The Da’wah would then have developed from being an idea in the mind to existing in society, and from a popular movement to a State. By then it would have concluded its stages and moved from the starting point to the launching point, and then to the point of support where it would be rooted in the State, which fulfills all elements of the State and the strength of the Da’wah. Following this, the practical task, which the Shari’ah commands the State and the Muslims who live outside its authority to fulfill, would have begun.

Davlatning vazifasi Alloh (swt) nozil qilgan narsa bilan to‘liq hukm qilish bo‘lardi, shuningdek, boshqa viloyatlarni o‘ziga qo‘shish jarayonini boshlab, ularning ishlarini tashqi siyosat emas, balki ichki siyosatning bir qismi deb hisoblardi. Shu bois u boshqa viloyatlarda Da’vatni yetkazish va Islomiy hayot tarzini qayta tiklash chaqiriqlarini boshlardi. U mustamlakachilar o‘rtasida chizib qo‘ygan, o‘sha viloyat hokimlarini chegaralarning qo‘riqchisiga aylantirgan xayoliy siyosiy chegaralarni yo‘q qilardi. Shuning uchun davlat, boshqa viloyatlar unga ergashishni xohlamasa ham, chegaralarni olib tashlashi kerak. Vizalar bekor qilinardi, bojxona nazorat punktlari ham shunday; uning chegaralari boshqa viloyatlar fuqarolari uchun keng ochiq qoldirilardi. Bu boshqa musulmon viloyatlar fuqarolariga bu davlatning haqiqatan ham Islom davlati ekanligini his qildirardi va ularga Islom hukmining amalga oshirilishini o‘z ko‘zlari bilan ko‘rishga imkon berardi.

The duty of the State would be to rule comprehensively by that which Allah (swt) has revealed and to initiate the merging of other provinces with it and consider their affairs as part of the domestic policy (and not the foreign policy). It would therefore, initiate the conveyance of the Da’wah and the call for the resumption of the Islamic way of life all over the other provinces. It would lift the imaginary political borders which the colonialists drew up between them and who were responsible for making the rulers of those provinces the watchdogs of the borders. The State must therefore remove the borders even if the other provinces choose not to follow suit. Visas would be canceled, as would the customs checkpoints, and its borders would be left wide open to the citizens of the other provinces. This would make the citizens of the other Muslim provinces feel that this State was indeed the Islamic State, and it would make them witness the implementation and the execution of Islamic rule.

Musulmonlarning vazifasi shuki, ular islom qonunlari joriy etilmagan va Dor al-kufr deb hisoblanadigan o‘z yurtlarini Dor al-islomga aylantirish uchun harakat qilishlari kerak. Bunga da’vat va targ‘ibot yo‘li bilan o‘z uylarini Islom davlati tarkibiga qo‘shishga intilish orqali erishiladi. Bu islom olamidagi butun jamiyat qaynab ketish nuqtasiga yetishini ta’minlaydi, bu esa uni to‘g‘ri harakatga yetaklaydi va o‘z navbatida barcha musulmonlarning yagona davlat ostida birlashishini ta’minlaydi. Shunday qilib, buyuk Islom davlati barpo etiladi va shu tariqa universal intellektual yetakchilikni namoyon etuvchi Islom davlati yana vujudga keladi. O‘sha paytga kelib u o‘z mavqeiga va zarur salmoqqa ega bo‘lib, o‘z xabarini yetkazish va dunyoni u botgan yovuzliklardan qutqarish yo‘lida ish olib borishga qodir bo‘ladi.

As for the duty of the Muslims, they should work towards turning their land where Islam is not implemented, and which is considered as Dar al-Kufr, into Dar al-Islam. This would be achieved by aiming to merge their household with the Islamic State by means of Da’wah and publicity. This would ensure that the whole of the society within the Islamic world had reached boiling point, which would drive it towards the right action and which would ensure in turn the unification of all the Muslims under one State. Thus, the greater Islamic State would be established, and so the Islamic State, which represents a universal intellectual leadership, would have come back into existence. By then it will have gained its stature and the weight necessary to enable her to convey its Message and to work towards saving the world from the evils it has been plunged into.

Agar musulmon ummati o'tmishda faqat Arabiston yarim orolidan tashqariga chiqmaydigan, o'sha paytda bir necha million aholisi bo'lgan bir mamlakatda yashagan bo'lsa-yu, shunga qaramay Islomni qabul qilib, uning Xabarini olib borganida, o'sha paytdagi ikki yirik qarama-qarshi lagerga qarshi dunyo bo'yicha ulkan kuch bo'lib namoyon bo'lgan, so'ng ikkalasiga bir vaqtning o'zida zarba bergan, ularning yerlarini zabt etgan va o'sha paytda yashab turgan dunyoning deyarli barcha obod qismlariga Islomni yoygan bo'lsa, unda bugungi ummat haqida nima deya olamiz? U bir milliarddan ortiq bo'lib, geografik jihatdan bir-biriga bog'langan mamlakatlarga tarqalgan; agar u yagona davlat bo'lib, sharqda Ispaniyadan g'arbda Xitoygacha, shimolda Turkiyadan janubda Malayziyagacha cho'zilgan bo'lsa, resurslar va strategik nuqtalar jihatidan dunyoning eng yaxshi qismini egallagan bo'lsa hamda dunyoga yagona to'g'ri mafkurani olib borganida, u shubhasiz, barcha jihatdan yetakchi super davlatlarning hammasidan kuchliroq front tashkil etgan bo'lardi.

If the Muslim Ummah, had in the past, lived in a country which did not stretch beyond the Arabian Peninsula, and which at that time numbered only a few million, and despite that when she embraced Islam and carried its Message she represented a world superpower in the face of the two major camps at the time, whereupon she struck them both simultaneously, conquered their lands and spread Islam over almost the whole of the inhabited parts of the world at that time, then what are we to say about the Ummah today; numbering more than one billion, spread over countries that are geographically linked together; if she were a single state, stretching from Spain in the East to China in the West and from Turkey in the north to Malaysia in the south, occupying the best part of the world in terms of resources and strategic points, and carrying a single correct ideology to the world? She would undoubtedly constitute a front which would be stronger in every respect than the leading superpowers put together.

Shunday ekan, har bir musulmonning vazifasi shu lahzadan boshlab Islom davlatini qayta tiklash yo‘lida harakat qilishdir. Ish Islom da’vatini olib borishdan boshlanishi kerak, maqsad esa barcha musulmon mamlakatlarda Islom hayot tarzini qayta joriy etishdir. Da’vatning amaliy doirasi bir mamlakatda yoki tanlangan bir nechtasida bo‘lishi lozim, shunda qo‘llab-quvvatlash nuqtasiga erishilib, bu jiddiy vazifani davom ettirish mumkin bo‘ladi. Bunday ulug‘ maqsad, uni amalga oshirishni niyat qilgan musulmon ushbu amaliy va aniq yo‘lni bosib o‘tib, unga rioya qilgan holda, har qanday mashaqqatga chidashga va hech qanday harakatni ayamaslikka loyiq bo‘lishi kerak. Insон Allohning yordamiga tayanishi, bunga Allohning roziligidan boshqa hech qanday mukofot talab qilmasligi lozim (SWT).

Therefore, it is the duty of every Muslim to work from this moment on to reestablish the Islamic State. Work should commence by carrying the Islamic Da’wah with the aim of resuming the Islamic way of life in all the Muslim countries. The practical scope of the Da’wah should be in one country or some selected ones in order to achieve the point of support so that this serious task can be resumed. Such a cause with its high objective, which the Muslim should aim to achieve by treading this practical and clear path and which he must follow, should be worth enduring all types of hardship and sparing no effort for. One should rely on Allah’s help, seeking no reward for it except to gain the pleasure of Allah (swt).