自侯代白条约签订之后，安拉的使者ﷺ与古莱什人之间便达成了协议，花赫扎阿部落处于安拉的使者ﷺ的保护之下，而白克尔部落则站在古莱什人一边。古莱什人与安拉的使者ﷺ之间的关系保持和平，双方都恢复了各自的商业活动。古莱什人扩大了贸易，以弥补他们在与穆斯林的战争中所遭受的损失。安拉的使者ﷺ继续履行其使命，将伊斯兰的讯息传达给全人类，同时巩固伊斯兰国在阿拉伯半岛上的地位，并在国家内部提供安全与保障。

As soon as the treaty of Hudaybiyah was signed between the Messenger of Allah (pbuh) and the Quraysh, the tribe of Khuza’ah came under the protection of Allah’s Messenger (pbuh) and Banu Bakr sided with the Quraysh. Relations between the Quraysh and the Messenger of Allah (pbuh) remained peaceful and both sides resumed their business. The Quraysh expanded their trade in order to make up for what they had lost during the wars against the Muslims. Allah’s Messenger (pbuh) pursued his task of conveying the Message of Islam to the whole of mankind while simultaneously strengthening the position of the Islamic State over the Arabian Peninsula and providing safety and security within the State itself.

真主的使者ﷺ攻克了海巴尔的犹太堡垒,随后他ﷺ派遣使者前往各国君主那里,建立了对外联系。他ﷺ扩展伊斯兰国的权威,直至其覆盖整个阿拉伯半岛。此后,恰好在侯代比亚事件之后一年,真主的使者ﷺ号召民众准备进行"补行欧麦勒"(即补做前一年在侯代比亚未能完成的欧麦勒)。前一年他们曾被阻止完成朝觐,此次一支两千人的队伍从麦地那出发。依照侯代比亚和约,队伍中的每个人都只携带一把置于鞘中的剑,这是和约所规定的。

The Messenger of Allah (pbuh) defeated the Jewish fortifications at Khaybar and then he (pbuh) sent his envoys to the kings of various states and established foreign contacts. He (pbuh) expanded the authority of the Islamic State to the point where it engulfed the whole of the Arabian Peninsula. Then exactly one year after al-Hudaybiyah the Messenger of Allah (pbuh) called on the people to prepare for the ‘Umra ul Qada (making up the Umrah missed at Hudaybiyah) having been excluded from performing it the previous year. A convoy of two thousand men marched from Madinah and, in accordance with the Hudaybiyah agreement, none of the men carried more than the single sword in its sheath as prescribed by it.

然而,真主的使者ﷺ担心古莱什人背信弃义,于是准备了一支百人骑兵队,任命穆罕默德·本·麦斯莱迈为统帅,命令他率领商队前进,但不得侵犯麦加的圣地。他们遵从了这一命令。穆斯林随后顺利完成了"欧麦勒"(小朝),安然无恙地返回麦地那。 返回麦地那之后,麦加人开始皈依伊斯兰。哈立德·本·walid·本·沃利德、阿慕尔·本·阿斯以及天房的看守人奥斯曼·本·塔勒哈先后皈依伊斯兰,随后麦加有大量民众也随之皈依。穆斯林日益壮大,而恐惧与软弱则渗入了古莱什人的阵营。

However, the Messenger of Allah (pbuh) feared betrayal by the Quraysh and he prepared an army of a hundred riders appointing Muhammad ibn Maslamah at its head, with instructions to lead the convoy, but not to trespass the sanctity of Makkah, which they duly obeyed. The Muslims went on to perform the fulfilled ‘Umrah and they returned to Madinah without incident. After their return to Madinah the people of Makkah began embracing Islam. Khalid ibn al- Walid, ‘Amr ibn al-’As and the guardian of the Ka’bah, ‘Uthman ibn Talhah embraced Islam, followed by a large number of people from Makkah. The Muslims grew stronger by the day, whereas fear and weakness crept into the Quraysh’s ranks.

当穆斯林从穆塔战役返回、伤亡惨重之后,古莱什人认为穆斯林已经覆亡,于是煽动伯克尔部落攻击胡扎ah部落,并为他们提供武器。伯克尔部落袭击了胡扎ah部落,杀死了其中一些人,其余的胡扎ah人逃往麦加寻求庇护。随后,阿慕尔·本·赛里姆·胡扎itt急忙赶到麦地那,把所发生的事情告诉了安拉的使者ﷺ,并恳求他的帮助。安拉的使者ﷺ回答说:“愿你得到帮助,阿慕尔·本·赛里姆。”

When the Muslims returned from the battle of Mu’tah, having suffered a large number of casualties, the Quraysh deemed that the Muslims were finished, so they motivated the tribe of Banu Bakr against Khuza’ah and supplied them with weapons. Banu Bakr attacked Khuza’ah killing some of their men and the remaining Khuza’ah fled to Makkah for refuge. ‘Amru ibn Salim al-Khuza’i then hurried to Madinah and told the Messenger of Allah (pbuh) what had happened and implored his help. The Messenger of Allah (pbuh) replied, “May you be helped, O ‘Amru ibn Salim.”.

于是,安拉的使者ﷺ决定,古莱氏违约之事不可置之不理,唯有攻占麦加才能纠正。古莱氏人担心违约会带来后果,便派阿布·苏福given... Let me correct and write it properly: 于是,安拉的使者ﷺ决定,古莱氏违约之事不可置之不理,唯有攻占麦加才能纠正。古莱氏人害怕违约的后果,便派阿布·苏福扬前往麦地那,意图通过请求延长和约期限来加强和约。然而,阿布·苏福并未直接去见安拉的使者ﷺ,而是去了他女儿乌姆·哈比巴的家,她是安拉的使者ﷺ的妻子。当他准备坐到安拉的使者ﷺ的床上时,她把床叠了起来,使他无法坐下。当他的父亲问她,是因为他配不上这床,还是这床配不上他,才把它叠起来时,她回答说:"这是安拉的使者ﷺ的床,而你是一个肮脏的多神教徒,所以我不想让你坐在上面。"阿布·苏福说:"以安拉发誓,你离开我以后就变坏了。"然后他愤怒地离开了。

Upon this the Messenger of Allah (pbuh) decided that this breach of the treaty by the Quraysh could not be ignored nor could it be corrected except by the conquest of Makkah. The Quraysh became afraid of the consequences of breaking the treaty, so they sent Abu Sufyan to Madinah with the aim of strengthening the treaty by asking for an extension. However, Abu Sufyan did not go directly to meet Allah’s Messenger (pbuh) and instead went to the home of his daughter Umm Habibah, wife of the Messenger of Allah (pbuh). As he moved to sit on the Messenger of Allah’s bed she folded it up so that he could not sit on it. When her father asked her whether she had folded it because he was too good for it or whether it was too good for him, she replied, “It is the Messenger of Allah’s bed and you are a filthy polytheist so I do not want you to sit on it.” Abu Sufyan replied, “By Allah since you left me you have turned bad.” He then left in a rage.

后来,阿布·苏福versions... 后来,阿布·苏富扬设法与安拉的使者(愿主福安之)交谈,请求延长他极为渴望的和约,但他没有得到任何答复,被完全置之不理。接着他去找阿布·伯克尔,恳求他代为向安拉的使者(愿主福安之)说情。阿布·伯克尔拒绝了。随后他又找到欧麦尔·本·赫塔卜,欧麦尔严厉地斥责他说:"我要为你去向安拉的使者说情吗?以安拉发誓,即便我只有一只蚂蚁,我也要用它来与你作战。"最后,他去见正与法蒂玛在一起的阿里·本·阿比·塔利卜,恳求他向安拉的使者(愿主福安之)说情。阿里回答说,安拉的使者(愿主福安之)一旦决定了某件事,任何人想要劝他改变主意都是徒劳的。他又转向法蒂玛,请她让儿子哈桑做人们之间的保护人。她说:"没有人能够保护人们不受安拉的使者(愿主福安之)的约束。"至此,阿布·苏富扬已经走投无路,便很快骑马返回麦加,向族人讲述了他在麦地那的经历。与此同时,安拉的使者(愿主福安之)督促众人准备作战,并率领他们向麦加进发。他(愿主福安之)希望出其不意地突袭古莱氏人,迫使他们投降,从而避免流血。

Later Abu Sufyan managed to talk to the Messenger of Allah (pbuh) and to ask for the extension to the treaty which he so badly desired, but he did not receive any reply as he was ignored completely. Next he went to Abu Bakr and pleaded with him to speak to the Messenger of Allah (pbuh) on his behalf. Abu Bakr refused to do so. Then he approached ‘Umar ibn al-Khattab who rebuked him harshly saying, “Should I intercede for you with the Messenger of Allah? By Allah if I had only an ant I would fight you with it.” Finally he went to see ‘Ali ibn Abi Talib who was with Fatimah and he appealed to him to intercede with the Messenger of Allah (pbuh). ‘Ali answered that if the Messenger of Allah (pbuh) had determined a thing then it was useless for anyone to try to talk him out of it. Turning to Fatimah he asked her to let her son Hasan be a protector between men. She said, “None could give protection against the Messenger of Allah.” At this point Abu Sufyan became desperate and he rode off shortly back to Makkah where he told his people about his experience in Madinah. Meanwhile, the Messenger of Allah (pbuh) urged his people to prepare for battle and he marched with them towards Makkah. He (pbuh) was hoping to take the Quraysh by surprise in order to force them to surrender and thus avoid bloodshed.

穆斯林大军一万人从麦地那出发,去征服麦加。他们在不被古莱什人察觉的情况下,最终抵达了距离麦加约五公里的马尔祖·扎赫兰。尽管古莱什人预料到了入侵,他们的领袖仍在商议应当如何应对。就在此时,一向警觉的艾卜·苏福扬出来察看笼罩在麦加上空的危险,却遇见了当时已经皈依伊斯兰的阿拔斯。阿拔斯骑着安拉的使者ﷺ的白骡,正奉命前去警告古莱什人:他们若不寻求庇护,就将面临穆斯林的覆灭,因为古莱什人无力阻挡安拉的使者ﷺ的前进。阿拔斯对艾卜·苏福扬说:“这是安拉的使者ﷺ和他的大军,如果他以武力进入麦加,我担心你和古莱什人会遭殃。”艾卜·苏福扬问:“那该怎么办?”阿拔斯让他骑在自己身后,两人一同前去会见安拉的使者ﷺ,请求他的庇护。他们穿过穆斯林的营地时,经过了欧麦尔的火堆。欧麦尔认出了使者ﷺ的骡子,也看见了他那不共戴天的仇敌艾卜·苏福扬。

The Muslim army numbering ten thousand set off from Madinah to conquer Makkah. They eventually reached Marr al-Dahran, which was about five kilometers from Makkah, without the knowledge of the Quraysh. Although, the Quraysh expected an invasion and their leaders were still debating how they should counter it. During this time, the ever vigilant Abu Sufyan came out to assess the danger that was looming over Makkah when he was met by al- ‘Abbas, who had by then accepted Islam. He was riding the Messenger of Allah’s white mule on an errand to warn the Quraysh to seek protection or face annihilation from the Muslims, since the Quraysh were not in a position to stand in the Messenger of Allah’s way. Al-‘Abbas said to Abu Sufyan, “This is the Messenger of Allah and his army and I fear for you and the Quraysh if he should enter Makkah by force.” Abu Sufyan asked, “What is there to do?” Al- ‘Abbas asked him to ride behind him and together they would go to meet the Messenger of Allah (pbuh) and seek his protection. As they proceeded through the Muslim encampment, they passed by ‘Umar’s fire. ‘Umar recognized the Messenger’s mule and also spotted his implacable enemy Abu Sufyan.

当阿拔斯意识到他想为艾布·苏福扬寻求庇护时,欧麦尔飞快地赶往圣使所在的帐篷,想请他下令斩下艾布·苏福扬的头颅。然而,阿拔斯抢先骑着他的骡子赶到了欧麦尔前面,进门时高声喊道:“安拉的使者啊,我已经给了他庇护。”欧麦尔与阿拔斯之间爆发了激烈的争执,于是安拉的使者ﷺ对阿拔斯说:“把他带到你的住处去,明天早上再带他回来。”第二天,艾布·苏福扬被带到安拉的使者ﷺ面前,随即皈依了伊斯兰。

Realizing that al-‘Abbas wanted to seek protection for Abu Sufyan, ‘Umar dashed to the tent where the Messenger of Allah (pbuh) was in order to ask him to cut off Abu Sufyan’s head. However, al-‘Abbas galloped his mule there ahead of ‘Umar exclaiming as he entered, “O Messenger of Allah, I have offered him my protection.” A serious argument between ‘Umar and al-‘Abbas arose, whereupon the Messenger of Allah (pbuh) said to al-‘Abbas, “Take him away to your quarters and bring him back in the morning.” The next day Abu Sufyan was brought to the Messenger of Allah (pbuh) whereupon he embraced Islam.

阿拔斯对安拉的使者ﷺ说:“安拉的使者啊!艾布·苏福扬是个喜欢有些荣耀的人,您能否为他做点什么?”安拉的使者ﷺ听后宣布:“进入艾布·苏福扬家的人是安全的,关上门的人是安全的,进入清真寺的人也是安全的。”随后,安拉的使者ﷺ下令将艾布·苏福扬拘留在山谷狭窄处,那里山体突出,使整支穆斯林军队都要从他面前经过,让他能够看见。之后,他急忙回到自己的族人那里,高声喊道:“这是穆罕默德,他带着你们无法抵挡的大军来了。进入艾布·苏福扬家的人是安全的,关上门的人是安全的,进入清真寺的人也是安全的。”古莱氏人听到后便放弃了抵抗。随后,安拉的使者ﷺ进军并进入麦加,同时保持警觉。他ﷺ曾嘱咐指挥官们分成四路,除非被迫,否则不要战斗,也不要流血。大军进入麦加时没有遇到抵抗,只有哈立德·本·瓦利德的部队遭遇抵抗,他很快便将其平息。

Al-‘Abbas said to the Messenger of Allah (pbuh), “O Messenger of Allah! Abu Sufyan is a man who likes to have some cause for pride, could you not do something for him?” Upon hearing this Allah’s Messenger (pbuh) proclaimed that, “He who enters Abu Sufyan’s house is safe, and he who locks his door is safe, and he who enters the Masjid is safe.” Allah’s Messenger (pbuh) then ordered that Abu Sufyan be detained in the narrow part of the valley where the mountain projected so that the whole Muslim army would pass by him and he would see them. Afterwards, he hurried back to his people shouting at the top of his voice, “This is Muhammad who has come to you with a force you cannot resist. He who enters Abu Sufyan’s house is safe, and he who locks his door is safe, and he who enters the Masjid is safe.” On hearing this the Quraysh aborted their resistance. Then the Messenger of Allah (pbuh) marched and entered Makkah, while remaining on the alert. He (pbuh) had instructed his commanders to split into four divisions and not to fight or shed any blood unless they were forced to do so. The army entered Makkah meeting no resistance except the division of Khalid ibn al-Walid, who quickly dealt with it.

真主的使者ﷺ在麦加高处下了骑乘,停留了一会儿,然后向天房行进,并绕天房七圈。随后,他ﷺ召见了奥斯曼·伊本·塔勒哈,塔勒哈打开了天房。人们聚集在他ﷺ周围,他ﷺ诵读了一节经文,向众人讲话: {...}

The Messenger of Allah (pbuh) dismounted at the top of Makkah where he stopped for awhile before marching towards the Ka’bah, which he circumambulated seven times. He (pbuh) then summoned ‘Uthman ibn Talhah and he opened the Ka’bah. People gathered around him, and he (pbuh) addressed them by reciting the verse,

"O mankind, We created you from male and female, and made you into peoples and tribes, that you may know one another. Verily, the most honourable of you in the sight of Allah is that who has “At-Taqwa”. Verily, Allah is All knowing. All-Aware." Since this is a Qur'an verse, it is enclosed in braces per the instruction-free original; I translate it as given: {“世人啊！我确已用一个男人和一个女人创造你们，并使你们成为许多民族和部落，以便你们互相认识。在真主看来，你们中最尊贵的人，是最敬畏主的人。真主确是全知的，确是通晓的。”}[《古兰经》49:13]

“O mankind, We created you from male and female, and made you into peoples and tribes, that you may know one another. Verily, the most honourable of you in the sight of Allah is that who has “At-Taqwa”. Verily, Allah is All knowing. All-Aware.” [Al-Hujurat, 49:13].

然后,安拉的使者ﷺ问道:"古莱氏人啊,你们认为我将要怎样对待你们?"他们回答说:"好的!你是一位高贵的兄弟,是一位高贵兄弟的儿子。"他ﷺ说:"你们去吧,你们是自由的。" 在克尔白内,安拉的使者ﷺ下令拆除墙壁上装饰的天使和先知的画像。他ﷺ还发现了一只木制的鸽子,他用手将其折断,然后扔掉。最后,安拉的使者ﷺ手持一根木棍指向众多的偶像,并诵读了这节经文:

Then the Messenger of Allah (pbuh) asked, “O Quraysh, what do you think I am about to do with you ?” They replied, “Good! You are a noble brother, son of a noble brother.” He (pbuh) said, “Go your own way for you are free.” Inside the Ka’bah, the Messenger of Allah (pbuh) ordered the pictures of angels and prophets which were decorating its walls to be torn down. He (pbuh) also found a dove made out of wood which he broke in his hands and then threw it away. Lastly, Allah’s Messenger (pbuh) pointed to the multitude of idols present with a stick in his hand and he recited the verse,

“并说：真理已经来临，虚妄已经消逝。虚妄necessarily必定消逝。”[《古兰经》17:81] Correction to the above, which mistakenly left English in the text. Corrected translation: “并说：真理已经来临，虚妄已经消逝。虚妄必定消逝。”[《古兰经》17:81]

“And say: Truth has come and Batil has vanished. Surely! Batil is ever bound to vanish.” [Al-Isra, 17:81].

所有偶像接连仰面倒下，随后被焚烧、砸碎并清除。至此，这座圣殿终于得到了净化。

All the idols collapsed onto their backs one after the other, then they were burned, broken up and disposed of. Now the sacred house was finally purified.

安拉的使者ﷺ在麦加停留了十五天，在此期间，他ﷺ安排了那里的事务，并教导人们伊斯兰教。

The Messenger of Allah (pbuh) remained in Makkah for fifteen days, during which time he (pbuh) organized its affairs and taught the people Islam.

这样,麦加得以完全解放,伊斯兰的征程前方最大的障碍终于被克服了。这场伟大的胜利之后,阿拉伯半岛上只剩下少数抵抗据点,例如侯奈因和塔伊夫城。人们并不认为清除它们会有多大困难。

Thus was Makkah completely liberated and as a result the main obstacle standing in the way of the Islamic campaign had finally been overcome. The great victory was achieved with only a few pockets of resistance, such as Hunayn and the city of Ta’if, remaining in the Arabian Peninsula. These were not expected to prove difficult to remove.