Generazioni na yau ba sa tunawa da Daular Musulunci wadda ta aiwatar da Musulunci, kuma wadanda suka rayu a shekarun karshe na Daular Musulunci (Khilafah ta Usmaniyya) wadda yammacin duniya ta kai wa farmaki, a zahiri sun ga ragowar wata daula da ke aiwatar da wasu sassan mulkin Musulunci. Saboda haka yana da matukar wahala ga yawancin Musulmi su fahimci tsarin gwamnatin Musulunci. Tunanin Musulmi ya cika da halin da ake ciki yanzu, kuma suna iya tsara tunaninsu game da tsarin mulki ne kawai ta hanyar gwamnatocin dimokuradiyya marasa kyau da aka dora wa kasashen Musulmi.

The present generation does not recall the Islamic State that implemented Islam, and those who lived during the last years of the Islamic State (‘Uthmani Khilafah) against which the West had directed its onslaught, had in fact witnessed the vestiges of a state implementing remnants of Islamic rule. It is extremely difficult therefore for many Muslims to percieve the structure of the Islamic government. The minds of the Muslims have been consumed by the present day situation, and can only conceptualize the system of government through the depraved democratic regimes foisted upon Muslim countries.

Wannan ba shi ne kaɗai mummunan al'amari ba a cikin wannan mummunan yanayi. Abin da ya fi wahala shi ne sauya tunanin waɗanda al'adun Yammacin Turai suka ruɗa. Al'adun Yammacin Turai su ne ƙarfen wuƙar da Yamma ta zare a fuskar Ƙasar Musulunci, suka kuma soka mata da ita har ta mutu. Sannan, suka ɗauki wannan makami, jinin yana digo daga gare shi, suka faɗa wa 'ya'yanta cikin alfahari: "Na kashe mahaifiyarku mai rashin lafiya, wacce ta cancanci a kashe ta saboda rashin kula da ita da kuma rashin tafiyar da al'amuranta yadda ya kamata. Kuma na ajiye muku irin rayuwar da za ku more farin ciki da wadata a cikinta." Sai suka miƙa hannu don girgiza hannun mai kisan, wanda wuƙarsa har yanzu jinin mahaifiyarsu ya ɗiga a kanta. Wannan, a cewar masu iƙirari, shi ne ainihin abin da kura ke yi wa ganimarta. Ganima tana tsaye cikin rud'i da mamaki, ba ta dawo cikin hankalinta ba sai an buga mata wani mugun bugu da ke sa ta zubar da jini, ko a kai ta kwari a ci ta.

This is not the only unfortunate aspect of a sad situation. An even more difficult task is transforming these minds seduced by Western culture. Western culture was the dagger drawn by the West in the face of the Islamic State, and by which it fatally stabbed her. Then, taking the weapon, dripping with blood, to her sons proudly said to them: I have killed your ailing mother, who deserved to be killed because of her poor guardianship and mismanagement and I have reserved for you the kind of life in which you will relish happiness and prosperity. They then offered to shake the hand of the murderer whose dagger was still stained with the blood of their mother. This, it is claimed, is just what the hyena does to its prey. The prey stands still, stunned and astonished, and does not come back to its senses until it is dealt a hard blow that makes it bleed, or is taken down to the valley to be eaten.

Ta yaya irin waɗannan zukatan da aka ruɗe za su gane cewa wannan ƙaƙƙarfan wukar guba da ta kashe mahaifiyarsu ita ce wadda ke ci gaba da barazana ga rayuwarsu da wanzuwarsu, sai dai idan sun cire ta daga cikinsu? Ra'ayoyin da Musulmi ke ɗauke da su, kamar kishin ƙasa, raba addini da Gwamnati, da ra'ayoyin adawa da Musulunci, su ne ainihin guban da wannan al'adar Yammacin Duniya ta allurta cikin jijiyoyinsu. Babin da ke bayyana mamayar mishan a cikin wannan littafi ya ƙunshi gaskiya da alkaluma da ke nuna a fili, dalla-dalla, ainihin manufar mai kisan da ainihin dalilan wannan laifi, tare da jera hanyoyi da dabarun da aka yi amfani da su wajen aiwatar da shi. Dalili ɗaya kawai shi ne a kawar da Musulunci, kuma makami mafi tasiri shi ne wannan al'adar Yammacin Duniya da mishan suka yi ta nunawa tare da yankawa a hankali cikin waɗanda suka zama wadanda ake yaudara da son rai.

So how could such seduced minds come to realize that the poisonous dagger which killed their mother is the same one that is always threatening their own lives and very existence, unless they remove it from themselves. The concepts which the Muslims carry, such as nationalism, separating the religion from the State and the anti-Islamic notions are the very poison that this Western culture has injected in their veins. The chapter explaining the missionary invasion in this book contains facts and figures clearly showing in detail the true intentions of the killer and the true motives behind the crime, listing the means and methods used to carry it out. The only reason was to eradicate Islam, and the most effective weapon was this Western culture which the missionaries brandished and incipiently cut into their willing victims.

Musulmi sun yi rashin sani game da haɗarin al'adar nan ta Yamma, sai suka fara adawa da mamayar ƙasashensu ta zahiri, a lokaci guda kuma suna rungumar al'adun Yammacin Duniya, wanda shi ne ainihin dalilin da ya sa mamayar ta samu tushe a ƙasashensu. Abin takaici shi ne cewa Musulmi, duk da cewa suna ikirarin juya baya ga baƙo da yaƙar mamaya, sun karɓi Yamma hannu bibiyu, suka sha daga cikin kofin gubarta har suka faɗi, sun gajiya, sun yi sanyin jiki, sun zama marasa rai. Mutum zai ɗauke su a matsayin waɗanda yaƙi ya shafa, alhali a zahiri, su waɗanda ɓata da jahilci suka shafa ne.

The Muslims were caught unaware of the potential dangers of such a culture, they began resisting and fighting the physical occupation of their lands while embracing the Western culture, which was the real reason behind the occupation taking root in their lands. The sad irony is that Muslims, while allegedly turning their backs on the foreigner and fighting the occupation, welcomed the West with open arms and drank from its cup of poison until they collapsed, weary, apathetic, and lifeless. One would think of them as casualties of war, while in reality, they were victims of ignorance and misguidance.

Me abin da suke nema a zahiri? Shin wata daula ce wacce ba ta bisa Musulunci ba? Ko kuwa daulolin da yawa a kan kasar Musulmi? Kasashen Yamma, tun bayan da suka zama masu iko a zahiri, sun riga sun ba su daulolin da dama, suna kammala shirinsu na kawar da Musulunci daga mulki, da raba kasar Musulmi, da ba Musulmai kawai abin kallo na mulkin Musulunci. Lokaci-lokaci, Kasashen Yamma suna kirkirar sabuwar daula ga Musulmai, kuma suna shirye su ba su ma fiye da haka muddin sun rike ka'idoji da tunanin Yamma.

What do they actually seek? A state based on other than Islam? Or several states on Muslim land? The West, since becoming the effective ruling authority, has already given them several states; completing therefore its scheme of keeping Islam out of government, dividing the Muslim land and giving the Muslims a trivial facade of Islamic rule. From time to time, the West creates a new state for the Muslims, and it is more than willing to give them even more as long as they hold on to Western principles and concepts.

Abin da ke gaban mu ba shi ne kafa jihohi da yawa ba, sai dai jiha ɗaya tilo a kan dukkan duniyar Musulunci. Kuma ba kowace irin jiha ba ce, haka nan ba jihar da ke kiran kanta ta Musulunci alhali tana mulki da abin da ba shi ne abin da Allah (SWT) ya shar'anta ba, haka ma ba jihar da ke kiran kanta ta Musulunci tana aiwatar da Dokokin Musulunci ba tare da shugabanci da ke ɗaukar Musulunci bisa tushen hankali da fahimta ba. Babban abin da ke gaban mu shi ne ba kafa irin waɗannan jihohin na ƙarya-Musulunci ba, sai dai kafa jiha guda ɗaya wadda za ta mayar da rayuwar Musulunci bisa Akidar Musulunci, ta aiwatar da Musulunci a cikin al'umma bayan an dasa shi sosai a cikin zukata da hankula na mutane, kuma za ta isar da saƙon Musulunci zuwa ga duniya baki ɗaya.

The point at hand is not establishing several states, but one single state over the entire Muslim world. And not establishing just any state, nor a state that calls itself Islamic while ruling by other than what Allah (swt) has decreed, nor a state calling itself Islamic and implementing Islamic Laws without carrying Islam via an intellectually based leadership. The crucial point at hand is not the establishment of such pseudo-Islamic states, but of a single state which would resume the Islamic way of life based upon the Islamic ‘Aqeedah, implement Islam within society after this was deeply rooted in the peoples’ hearts and minds, and which would carry the Message of Islam to the whole world.

Ƙasar Musulunci ba mafarki ba ce, kuma ba abin tunani ba ce kawai, domin ta yi mulki da tasiri a tarihi sama da shekaru dubu da ɗari uku. Gaskiya ce, ta kasance koyaushe, kuma za ta kasance koyaushe. Muhimman abubuwan da ke tabbatar da wanzuwarta sun fi ƙarfin a yi watsi da su ko a yi yaƙi da su ta kowace hanya ko daga kowa. Mutane masu wayewa sun karɓe ta, kuma ita ce burin Ummah wadda ke marmarin dawowar darajar Musulunci. Ƙasar Musulunci ba buri ba ne da mutum zai nemi biyan sa, sai dai wajibi ne da Allah (SWT) ya wajabta wa Musulmi kuma ya umarce su da cikawa. Ya yi gargaɗi game da azabar da ke jiran waɗanda suka yi sakaci da wannan aiki, kuma ya yi alkawarin lada ga waɗanda suka bi wannan aiki.

The Islamic State is not a dream, nor is it a figment of the imagination, for it had dominated and influenced history for more than thirteen hundred years. It is a reality, it has always been and always will be. The vital elements of its existence are far greater than can be ignored or fought against by anything or anyone. The enlightened people have adopted it and it is the wish of the Ummah which is eager for the return of the glory of Islam. The Islamic State is not a desire that one aims to satisfy, but an obligation that Allah (swt) has decreed for the Muslims and commanded them to fulfill. He I warned of the punishment awaiting those who neglect this duty and promised reward to those who pursue this duty.

Ta yaya za su faranta wa Ubangijinsu idan daraja (’Izzah) a ƙasashensu ba ta Allah (swt) ba ce, ko ta Manzonsa (pbuh) ba, ko ta muminai ba? Ta yaya za su tsira daga azabarSa idan ba su kafa wata daula da za ta shirya ƙarfin sojojinta ba, ta kare yankinta, ta aiwatar da dokokin Allah, kuma ta yi mulki da abin da Allah (swt) ya saukar? Saboda haka, dole ne Musulmi su kafa Daular Musulunci, domin Musulunci ba zai sami wani tasiri mai ƙarfi ba tare da ita, kuma ƙasarsu ba za ta zama Dar al-Islam ba sai dai idan ana mulkinta da abin da Allah (swt) ya saukar.

How are they to please their Lord if the ‘Izzah in their countries does not belong to Allah (swt), nor to His Messenger (pbuh), nor to the believers? How are they to be safe from His punishment if they do not establish a state that would prepare its military might, defend its territory, implement Allah’s rules and rule by what Allah (swt) has revealed? Therefore, the Muslims must establish the Islamic State, for Islam would not have an influential existence without it, and their land would not become Dar al-Islam unless it is ruled by that which Allah (swt) has revealed.

Daular Musulunci ba ta da sauƙi ko kaɗan. Neman ta bai kamata ya zama abin da zai ƙarfafa wa masu cin riba bege na ƙarya ba (don su samu matsayi a cikinta). Hanya tana cike da ƙaya, tana cike da hatsari, cikas da wahalhalu, balle ma al'adun da ba na Musulunci ba, tunani maras zurfi da gwamnatoci masu goyon bayan Yamma, waɗanda suke zama babban cikas. Waɗanda suke tafiya hakika a kan tafarkin kiran Musulunci na maido da Daular Musulunci, za su kasance suna nufin karɓar iko don su sake mayar da salon rayuwar Musulunci a ƙasashen Musulmi, da isar da Saƙon Musulunci ga duniya baki ɗaya. Shi ya sa za su ƙi raba iko da kowa, ko da girman jaraba. Haka kuma za su ƙi mulkin kama-karya sai dai idan sun iya aiwatar da Musulunci gaba ɗaya, sosai kuma nan take.

The Islamic State is by no means an easy endeavor. The pursuit of it should not fuel false hopes to opportunists (with the purpose of acquiring a position in it). The road is embedded with thorns, full of perils, obstacles and hardships, not to mention the non-Islamic culture, shallow thinking and pro- Western regimes which form a formidable obstacle. Those who truly tread the path of the Islamic call to restore the Islamic State, would be aiming to assume the authority in order to resume the Islamic way of life in the Muslim lands, and to convey the Message of Islam to the whole world. That is why they would reject sharing authority with anyone, no matter how great the temptation. They would also reject absolute rule unless they were capable of implementing Islam comprehensively, radically and instantaneously.

A ƙarshe, wannan littafi game da Daular Musulunci ba an yi nufin ya ba da labarin tarihinta ba, sai dai ya bayyana yadda Manzon Allah ﷺ ya kafa Daular Musulunci, da kuma nuna yadda kafiran mulkin mallaka suka rushe ta. Yana kuma nuna yadda Musulmi ya kamata su sake kafa Daularsu, domin hasken da ya shiryar da duniya a cikin zamanin duhu mafi tsanani ya dawo ya haskaka bil'adama once again.

Finally, this book about the Islamic State is not meant to narrate its history but to explain how the Messenger of Allah (pbuh) established the Islamic State, and to show how the disbelieving colonialists destroyed it. It demonstrates how Muslims should re-establish their State so that the light that guided the world in the darkest of ages returns to enlighten humanity once again.