6 Mu'amalar Da'wah - Khalifanci a Musulunci | Quran Course

6 Mu'amalar Da'wah - Khalifanci a Musulunci | Quran Course

Quraysh don haka suka fuskanci shi, suka fara yaƙarsa da Sahabbansa. Suna yin haka ta hanyar azabtarwa, takunkumi da yaɗa jita-jita a kansa da kuma a kan addinin sa. Shi kuma ya mayar musu da martani, yana ci gaba da gwagwarmayarsa a kan ra'ayoyinsu na ɓatattu, yana rushe imaninsu na ɓata, domin yaɗa Saƙon Musulunci bisa hanyar da Allah (SWT) ya tsara. Ya kira mutane zuwa Musulunci a fili, ba tare da sassauci ko ciniki ba, duk da nau'o'in tsangwama iri-iri da Quraysh suka masa, kuma duk da cewa shi mutum ne marar kariya, babu wani taimako na gaske, babu aboki, babu dukiya ta zahiri, babu makamai. Ya zo a bayyane kuma cikin ƙalubale, yana kira zuwa ga addinin Allah da ƙudiri da imani mai ƙarfi, yana watsi da dukkan wahalhalu, bai bari rauni ya rinjaye shi ba, yana shirye ya jure nauyin nan mai girma saboda Saƙon. Wannan ya ba shi damar shawo kan dukkan cikas da Quraysh suka sanya a hanyarsa, waɗanda aka tsara domin su raba shi da mutane.

Quraysh, therefore, confronted him and began fighting him and his Sahabah, This they endeavoured to do by means of torture, sanctions and propaganda against him personally and against his Deen. In return he (pbuh) carried the offensive to them, pursuing his struggle against their erroneous notions and demolishing their corrupt beliefs in order to spread the Message of Islam according to the way decreed by Allah (swt). He (pbuh) invited people to Islam openly, without compromising and bargaining, despite all the various types of persecution of Quraysh upon him, and despite being a defenseless figure with no real help, no ally, no material means and no weapons. He (pbuh) came conspicuously and challengingly, inviting to the Deen of Allah with great resolve and faith, ignoring all the hardships, not allowing weakness to get the better of him, ready to endure the colossal burdens for the sake of the Message. This enabled him to surmount all the obstacles that Quraysh put in his way, which were designed to come between him and the people.

Al-Tufayl ibn ‘Amr al-Dausi ya zo Makkah a lokacin da Manzon Allah ﷺ yana can. Ya kasance babban mutum mai daraja, mai hankali sosai, kuma mawaƙi mai ɗan fahimta. Nan take Quraishawa suka zo wurinsa, suka gargaɗe shi cewa wannan mutumin Muhammadu ﷺ ya yi musu barna sosai, cewa maye ne, kuma maganarsa tana raba mutane da iyalansu. Sun ce suna tsoron cewa zai yi tasiri iri ɗaya a kansa, don haka suka shawarce shi kada ya yi magana da Muhammadu ﷺ ko ya saurari kalma daga cikin maganarsa. Wata rana Al-Tufayl ya tafi Ka’aba, sai ya faru Manzon Allah ﷺ yana can. Ya saurari wasu daga cikin maganarsa, ya ga tana da kyau, sai ya ce a zuciyarsa, "Na rantse da Allah! Ga ni, mutum mai hankali, mawaƙi, wanda ya san bambanci tsakanin nagarta da mugunta sosai, to me zai hana ni saurarar abin da wannan mutumin yake faɗa? Idan yana da kyau zan karɓa, idan kuma mummuna ne zan ƙi shi." Ya bi Manzon Allah ﷺ zuwa gidansa, ya gaya masa game da kansa da abin da ke zuciyarsa. Sai Manzon Allah ﷺ ya gayyace shi zuwa Musulunci, ya karanta masa Alkur'ani. Ya zama Musulmi, ya kuma bayyana cewa gaskiya ne. Sannan ya koma wurin mutanensa, ya fara kiransu zuwa Musulunci.

Al-Tufayl ibn ‘Amr al-Dausi came to Makkah when Allah’s Messenger (pbuh) was there. He was an important nobleman, very intelligent and a poet of some understanding. Quraysh approached him immediately and warned him that this fellow Muhammad (pbuh) had done them much harm, that he was a sorcerer and that his talk separated men from their families. They exclaimed that they feared he might have the same effect on him and advised him not to speak to Muhammad (pbuh) or listen to a word he said. Al-Tufayl went one day to the Ka’bah and it happened that Allah’s Messenger (pbuh) was there, he listened to some of his speech and found it beautiful, so he said to himself, “By Allah! Here I am, an intelligent man, a poet, knowing perfectly well the difference between good and evil, so what is to prevent me from listening to what this man is saying? If it is good I shall accept it and if it is bad I shall reject it.” He followed the Messenger of Allah (pbuh) to his house and told him about himself and what was on his mind. So Allah’s Messenger (pbuh) invited him to Islam and recited to him the Qur’an. He became a Muslim and declared that it was the truth. Then he went back to his people and proceeded to call them to Islam.

Abu Sufyan ibn Harb, Abu Jahl ‘Amr ibn Hisham da al-Akhnas ibn Shurayq, kowannensu bai san cewa sauran biyun za su saurari Manzon Allah ﷺ ba yayin da yake sallah a gidansa. Kowannensu ya canza kama, kuma kowannensu ya zaɓi wuri inda zai zauna ya ji. Babu wanda ya san inda ɗayan yake. Manzon Allah ﷺ yakan tsaya mafi yawan dare yana karanta Alƙur'ani. Sun shafe wannan dare suna sauraronsa sosai, zukatansu sun kama, hankalinsu ya dauki hankali, har alfijir ya bayyana, sannan suka watse da sauri. A hanyar komawa gida suka haɗu ba zato ba tsammani, suna zargin juna, kowa yana cewa ɗayan, "Kada ka sake yin haka, domin idan wani daga cikin wawaye marasa hankali ya gan ka, zai raunana matsayinka, kuma zai karkatar da ma'auni zuwa ga Muhammad ﷺ." A dare na biyu, kowannensu ya ji ƙafafunsa suna kai shi wuri ɗaya da ya zauna a daren da ya gabata. Su ukun sun sake saurarar Manzon Allah ﷺ yana karanta Littafin Allah, kuma kamar yadda suka yi a baya, suka haɗu da alfijir suna zargin juna, amma hakan bai hana su zuwa dare na uku ba. Lokacin da suka fahimci raunin su game da Saƙon Muhammad ﷺ, sai suka yi rantsuwa mai ƙarfi cewa ba za su sake komawa ba. Duk da haka, wannan lamari ya haifar da musayar ra'ayi game da abin da suka ji a cikin dare uku; sun damu domin ayyukansu sun nuna alamun rauni wanda babu ɗayansu, a matsayinsa na shugaban kabilarsa, da zai iya yarda da shi. Sun yarda cewa hakan na iya nufin suna taimakawa Muhammad ﷺ, kuma zai iya ƙarfafa mutane su karɓi Saƙonsa.

Abu Sufyan ibn Harb, Abu Jahl ‘Amr ibn Hisham and al-Akhnas ibn Shurayq, were each unaware that the other was going to listen to the Messenger of Allah (pbuh) as he was praying in his house. Each one was disguised and each chose a place to sit where he could listen. None knew where the other was. Allah’s Messenger (pbuh) regularly stayed up most of the night reciting the Qur’an. They passed this particular night listening attentively to him, their minds were captured and their hearts affected, until dawn arose when they all quickly dispersed. On the way home they met accidentally, reproaching one another, each one saying to the other, “Don’t do it again, for if one of the lightminded fools sees you, it would compromise and weaken your standing, and it would tip the scales in Muhammad’s favor.” On the second night, each of them felt his legs taking him to the same spot where he had spent the previous night. The three listened once again to Allah’s Messenger (pbuh) reciting the Book of Allah and, as before, they met at dawn and reproached each other, yet this did not prevent them from attending for a third night. When they realized their weakness towards Muhammad’s Message, they took a solemn oath never to return. Nevertheless this incident resulted in an exchange of views concerning what they had heard over the three nights; they were agitated because their actions manifested signs of weakness which none of them, as leader of his tribe, could afford. This, they acknowledged, could be construed as playing into the hands of Muhammad (pbuh) and it might encourage the people to accept his Message.

Duk da dukkan cikas da Quraishawa suka sanya, kira ya samu shiga cikin Makkah, sai Quraishawa suka firgita suna tsoron abin da ya fi muni, wato yaduwar Musulunci a tsakanin kabilun Larabawa. Saboda haka, Quraishawa suka ƙara tsananta yakin adawarsu ga Manzon Allah ﷺ da sahabbansa. Lamarin ya kai ga zama kusan ba zai iya jurewa ba, sai Manzon Allah ﷺ ya tafi birnin Ta'if yana neman taimako da kariya daga Banu Thaqif, da fatan za su karɓi Musulunci. Ya je wurinsu da kansa, amma suka yi masa magana cikin tsauri, suka yi masa mummunan hali. Suka tada 'yan iskansu da bayinsu, waɗanda suka jefe shi da zagi da duwatsu har jikinsa duka, har da ƙafafunsa, ya zubar da jini. Ya samu mafaka a wani lambu mallakar Shaibu da Shaiba, 'ya'yan Rabi'ah. A can ya zauna yana tunani game da halin da yake ciki da kuma kiran. Ya sani cewa ba zai iya shiga Makkah ba sai da kariyar ɗaya daga cikin shugabanni, kuma ba zai iya komawa Ta'if ba bayan irin abin da aka yi masa a can, kuma ba zai iya zama a lambun ba domin mallakar mushrikai biyu ne. Manzon Allah ﷺ ya ji matuƙar baƙin ciki, ya ɗaga hannayensa zuwa sama yana kuka yana roƙo ga Allah (SWT). Cikin zafi da cikakkiyar amincewa ga Allah (SWT), ya ce: "Ya Allah! Gare Ka nake korafin raunina, da ƙarancin abin hannuna, da wulaƙancina a gaban mutane. Ya Mafi Jin ƙai! Kai ne Ubangijin masu rauni, kuma Kai ne Ubangijina. Ga wa za Ka danƙa ni? Ga wani baƙo mai nisa wanda zai wulaƙanta ni, ko ga abokin gaba da Ka ba shi iko a kaina? Idan ba Ka yi fushi da ni ba, ba ni damuwa da komai. AlherinKa da lafiyar da Ka ba ni sun isa a gare ni. Ina neman mafaka da hasken fuskarKa wanda ta haskaka duhu, kuma ta daidaita al'amuran duniya da lahira, kada fushinKa ya sauka a kaina, ko hasalarKa ta same ni. Nufinka ne ka yarda har sai ka gamsu." Babu ƙarfi kuma babu iko sai da Kai.

Despite all the obstacles that the Quraysh laid down, the call succeeded in penetrating Makkah, and the Quraysh became panic stricken fearing the worst, i.e. the spreading of Islam among the Arab tribes. Quraysh, therefore, intensified their hostile campaign against Allah’s Messenger (pbuh) and his Sahabah. The situation eventually became almost unbearable and Allah’s Messenger (pbuh) went to the city of Ta’if seeking the Nussrah (support) and protection of Banu Thaqif in the hope that they might embrace Islam. He approached them on his own, but they spoke to him harshly and treated him very badly. They stirred up their louts and slaves who hurled insults and stones at him until the whole of his body including his feet bled. He (pbuh) managed to take refuge in an orchard belonging to Shabeeb and Shayba, sons of Rabi’ah. There he sat thinking about his situation and about the call. He knew that he could not enter Makkah without one of the leaders’ protection, neither could he go back to Ta’if after the way he had been treated there, and he could not stay in the orchard for it belonged to two disbelievers. He (pbuh) felt very distressed and lifted his arms to the sky lamenting and supplicating to Allah (swt). Painfully and with immense confidence in Allah (swt), he said, “O Allah! To You I complain of my weakness, little resource, and lowliness before man. O Most Merciful! You are the Lord of the weak, and You are my Lord. To whom would You confide in me? To one afar who will misuse me or to an enemy to whom You have given dominance over me? If You are not angry with me, I do not care about anything else. Your favor of well-being on me is sufficient for me. I take refuge in the light of Your countenance by which the darkness is illuminated, and the things of this world and the next are rightly ordered, lest Your anger descend upon me or Your wrath not light upon me but come down on me. It is for You to be satisfied until You are well pleased. There is no power and no might except in You.”.