16 Rayuwa a Madina - Khalifanci a Musulunci | Quran Course

16 Rayuwa a Madina - Khalifanci a Musulunci | Quran Course

Wannan ita ce hanyar rayuwar Musulunci, irin rayuwar da Musulmi ke sha'awa kuma suke burin cimmawa. Domin a samu abin da ke sama, dole ne a sami Daula wadda ke aiwatar da Musulunci gaba ɗaya kuma ta zartar da dokokinsa ba tare da wata banbanci ba. Lokacin da Musulmi suka yi hijira zuwa Madina, sun yi rayuwa mai daraja, bisa ga 'Aqeedar Musulunci a matsayin tushenta. Ayoyin Alqur'ani game da dokokin zamantakewa da na hukunci sun sauka a wannan lokaci, tare da ayoyin da suka shafi sauran al'amuran ibada waɗanda ba su sauka ba a baya. An shar'anta Zakka da Azumi a shekara ta biyu bayan Hijira. An shar'anta Kiran Sallah, kuma mutanen Madina suna jin ana yin sa sau biyar a kowace rana cikin muryar Bilal ɗan Rabah mai daɗi. Watanni goma sha bakwai bayan isowar Manzon Allah ﷺ Madina, aka sauya Alƙibla zuwa Ka'aba. Ayoyin Shari'ar Allah game da al'amuran ibada, abinci, ɗabi'u, dangantaka da hukunce-hukunce suka sauka. An haramta giya da naman alade, kuma ayoyin dokokin hukunci da laifuffuka suka sauka, haka ma waɗanda suka shafi harkokin kasuwanci, da haramta riba gaba ɗaya ta kowane nau'i, da sauransu. Duk lokacin da ayoyin da ke magana kan al'amuran mutane a rayuwar yau da kullum suka sauka wa Manzon Allah ﷺ, sai ya yi musu bayani kuma ya umarci Musulmi su bi su. Ya ﷺ kula da al'amuran Musulmi ta hanyar warware matsalolinsu da sasanta rikicinsu ta maganganunsa, ayyukansa da shirunsa game da abin da ke faruwa a gabansa, domin maganarsa ﷺ, ayyukansa da shirunsa duk tushen Shari'a ne, kamar yadda Allah (SWT) ya ce a Suratul Najm,

That is the Islamic way of life, the kind of life Muslims look up to and aim to achieve. In order to make the above possible, it is essential to have a State that fully implements Islam and executes its rules without exception. When the Muslims migrated to Madinah, they led a distinguished way of life, with the Islamic ‘Aqeedah as its basis. The verses of the Qur’an concerning the social and penal codes came to be revealed at this time, in addition to the verses concerning other matters of worship which had not been revealed before. Zakat (alms) and Siyam (fasting) were decreed in the second year of the Hijrah. Adhaan was decreed and the people of Madinah listened to it being delivered in the sweet voice of Bilal ibn Rabah five times daily. Seventeen months after the arrival of Allah’s Messenger (pbuh) to Madinah, the Qiblah (direction of prayer) was transferred to the Ka’bah. The verses of Divine Legislation concerning matters of worship, diet, morals, relationships and penalties were revealed. Khamr (intoxicants) and the flesh of swine were forbidden, and the verses concerning the penal and criminal code were also revealed, as were those concerning business transactions, the complete forbidding of Riba in all its guises and so on. Every time the verses that spoke to the people’s affairs in everyday life were revealed to Allah’s Messenger (pbuh), he explained them and ordered the Muslims to abide by them. He (pbuh) looked after the Muslims’ affairs by solving their problems and settling their disputes by his sayings, actions and by his silence over what happened right in front of him, for his (pbuh) speech, actions and silence are all sources of the Shari’ah as Allah (swt) says in Surah al-Najm,

Rayuwa a Madina ta ci gaba da bin wannan tafarki tare da ra'ayinta na musamman, wato ra'ayin Musulunci. Al'ummar Musulunci - wadda ta bambanta da kowace al'umma - tana raye tana bunƙasa, tana ciyar da kanta da ginshiƙan Musulunci da motsin zuciya, kuma yanzu da ake aiwatar da dokokin Musulunci gaba ɗaya, tana bayar da mafita da shiryarwa ga dukkan Musulmai. Manzon Allah ﷺ ya yi matuƙar farin ciki da ganin cewa da'wah ta kai wannan matsayi, Musulmai sun zauna lafiya a addininsu, suna bin dokokinsa a tsakanin kowa da kowa da kuma gaba ɗaya, ba tare da tsoron wata cuta ko zalunci ba. Suna warware matsalolinsu bisa dokokin Allah, koyaushe suna komawa ga Manzon Allah ﷺ game da sababbin al'amuran da suka taso, kuma ba sa fita daga kan hanya. Suna aiwatar da dokokin Allah a kowane aiki, kuma ta hakan suka samu farin ciki da natsuwar zuciya. Musulmai da yawa sun bi Manzon Allah ﷺ domin koyo daga gare shi, su haddace Alƙur'ani kuma su sami ilimi. Musulunci ya bunƙasa ya yaɗu, Musulmai kuma suka ƙara ƙarfi kowace rana.

Life in Madinah continued to follow that course with its distinct viewpoint, i.e. the Islamic one. The Islamic society - which is different from any other - was alive and flourishing then, thriving on Islamic concepts and emotions and now that the rules of Islam were being comprehensively implemented, offering solutions and guidelines to all the Muslims. The Messenger of Allah (pbuh) was very pleased to see that the Da’wah had reached this stage with the Muslims settled in their Deen, abiding by its rules individually and collectively without fearing any harm or persecution. They solved their problems according to Allah’s rules, always referring new matters that had arisen to the Messenger of Allah (pbuh) and never stepping out of line. They applied Allah’s rules in every action and from this they achieved happiness and peace of mind. Many of the Muslims shadowed the Messenger of Allah (pbuh) in order to learn from him, to memorize the Qur’an and acquire knowledge. Islam grew and spread, and the Muslims became stronger day by day.