Ƙarfin tunanin Musulunci tare da hanyarsa zai isa ya kafa Daular Musulunci da kuma komawa ga tafarkin rayuwar Musulunci, matuƙar wannan tunani ya tsaya cikin zukata da hankula na Musulmi, kuma ya bayyana a jikin Musulmi a dukkan fagagen rayuwa. Duk da haka, duk wannan, akwai manyan ayyuka da ya zama dole a aiwatar kafin a sake kafa Daula, kuma dole a yi ƙoƙari na musamman domin komawa ga tafarkin rayuwar Musulunci. Don haka, sha'awa da kyakkyawan fata ba za su isa ba domin Daula ta tashi, haka nan bege da himma ba za su isa ba domin tabbatar da komawar rayuwar Musulunci. Babban aikin da ya fi kowane muhimmanci shi ne a tantance sosai waɗannan manyan cikas da ke tsaye a hanyar Musulunci, domin a iya cire su.

The strength of the Islamic thought coupled with its methodology would be sufficient to establish the Islamic State and to resume the Islamic way of life, provided that this thought is deeply rooted in the hearts and minds of the Muslims, and that it materialized itself in the Muslims in all walks of life. However, despite all this, some colossal tasks have to be carried out prior to the reestablishment of the State, and phenomenal efforts must be made in order to resume the Islamic way of life. Desire and optimism would not, therefore, be sufficient for the State to arise, nor would hope and enthusiasm be enough to secure the resumption of the Islamic way of life. The mother of all duties would be to duly assess these colossal obstacles which stand in the way of Islam in order to make their removal possible.

Yana da muhimmanci kuma a gargadi Musulmi game da nauyi mai girma da ke jiran wadanda suka tashi zuwa wannan manufa, a kuma kai hankalin mutane, musamman masu hankali da ilimi, zuwa ga munanan sakamakon duk wata ra'ayi da aka bayyana game da wannan lamari mafi muhimmanci, domin maganganu da ayyuka su tafi tare da sani, da niyya, da jajircewa, da kudiri, da karfin zuciya. Wadanda ke tafiya a kan hanya don komawa ga salon rayuwar Musulunci ya kamata su sani cewa za su kasance kamar masu sassaka hanyarsu cikin dutse mai tauri, amma da kudiri mai karfi da sadaukarwa za su iya karya dutsen. A lokaci guda kuma ya kamata su sani cewa suna mu'amala da al'amari mai laushi.

It is also important to warn the Muslims about the heavy load which awaits those who rise to this objective and to bring to the attention of the people, especially the intellectual ones. The serious consequences of any opinion which is voiced concerning this most serious issue, so that words and actions move together with awareness, determination, mettle, resolve and courage. Those who tread the path in order to resume the Islamic way of life should be aware that they would be carving their way into hard stone, but that with great resolve and dedication they would be able to break the stone. At the same time they should be aware that they would be treating a delicate matter.

Amma duk da haka, alherinsu zai taimaka musu su tafiyar da shi yadda ya kamata gaba ɗaya. Ya kamata su sani cewa za su ci karo da manyan matsaloli, amma za su shawo kansu. Kada su karkata daga tafarki, domin shi ne tafarkin da Manzon Allah ﷺ ya bi, kuma idan an bi tafarkin daidai, sakamako mai kyau tabbas zai biyo baya, nasara kuwa za ta tabbata ba tare da wata shakka ba. Shi ne wannan tafarkin da Musulmi ya kamata su taka a hankali a yau, matuƙar aka bi misalin Manzon Allah ﷺ sosai, aka kuma kwaikwayi matakansa ﷺ a hankali da daidai, domin duk wanda ya taka wannan tafarki kada ya yi tuntuɓe, saboda duk kuskure a cikin misali da duk karkata daga tafarkin za su kawo tsaka-tsaki da koma-baya ga Da'wah. Don haka, shirya taruka kan batun Khilafah ba zai kai ga kafa Daular Musulunci da kanta ba, haka kuma ƙungiyar ƙasashe da ke mulkin al'ummar Musulmi ba hanya ce ta halal ta kafa Daular Musulunci ba, kuma tarurrukan al'ummar Musulmi ba za su taimaka wajen dawo da salon rayuwar Musulunci ba. Babu ɗaya daga cikin waɗannan, ko wani abu makamancinsu, da ya kamata a ɗauka daidai ne. Maimakon haka, abubuwan nan kawai za su zama magana ta baka da ake nufin ta sanyaya fushin Musulmi. A zahiri ma, za su rufe ra'ayoyinsu su kwantar da himmarsu, sakamakon haka kuma su jagorance su zuwa ga ɓata daga ainihin aikin.

However, their kindness would help them treat it perfectly. They should be aware that they would clash against major problems, yet they would overcome them. They should not deviate from the path because it is the path which the Messenger of Allah (pbuh) traversed, and if the path is traversed correctly the positive results would be inevitable and victory would be certain without a shadow of a doubt. It is this path which the Muslims should tread carefully today, provided that the example of the Messenger of Allah (pbuh) is carefully followed, and his (pbuh) steps are carefully and correctly copied so that anyone who treads upon this path does not stumble, because every error in the analogy and every deviation from the path would introduce sterility and regression to the Da’wah. It therefore follows that holding conferences on the issue of the Khilafah would not of itself lead to the establishment of the Islamic State, nor would a federation of countries ruling Muslim peoples be a legitimate method to establish the Islamic State, nor would congresses of Muslim peoples help in the resumption of the Islamic way of life. None of these, nor anything similar to them, should be considered correct. Instead, they would merely represent rhetoric aimed at soothing the anger of the Muslims. Rather, these would contain their feelings and neutralize their zeal, and consequently lead them astray from the real task.

Hanya hanyar kafa Daular Musulunci ita ce isar da Saƙon Musulunci da aiki don dawo da tsarin rayuwar Musulunci, wanda hakan ya wajaba a ɗauki ƙasashen Musulmi gaba ɗaya a matsayin ɗaya, domin Musulmi ba su zama fiye da Ummah guda ɗaya ba, wato ƙungiyar mutane da ke ɗaure da Aqeedah guda ɗaya, wadda tsarinta ke fitowa daga gare ta. Duk wani aiki da ake yi a kowace ƙasar Musulmi, wanda ya taɓa motsin zuciya da tunani, ya kamata ya yi tasiri a dukkan sauran ƙasashen Musulmi. Saboda haka, wajibi ne a ɗauki dukkan ƙasashen Musulmi a matsayin ɗaya, kuma a kai Da'wah zuwa dukkan waɗannan ƙasashe domin ta shafi al'ummominsu. Wannan kuwa saboda al'ummar da ke wakiltar Ummah tana kama da ruwa a cikin tukunya: idan an kunna wuta a ƙasanta, ruwan zai ɗumi ya kai ga tafasa. Tafasar za ta sa al'umma su motsa su yi aiki. Shi ya sa ya kamata Da'wah ta nufi duniyar Musulunci, domin a fara aiki don dawo da tsarin rayuwar Musulunci; wannan kuma za a yi shi ta hanyar buga littattafai da takardu, da sadarwa da sauran hanyoyin yaɗa labari, musamman tuntuɓa da tattaunawa, domin su na ɗaya daga cikin hanyoyin Da'wah mafiya nasara.

The only way to establish the Islamic State is to carry the Islamic Message and to work towards the resumption of the Islamic way of life, which necessitates taking the Islamic countries altogether as one unit because the Muslims are but one Ummah, which represents a human group bound by one ‘Aqeedah from which emanates her system. Any task carried out in any Muslim country, touching on the emotions and concepts, should therefore have its effects in all the other Muslim countries. Thus, it is imperative that all Muslim countries be considered as one and that the Da’wah is carried to all these countries so that it affects their respective societies. This is because the society which represents the Ummah would be like water in a pot, if a fire was lit under it the water would warm up and reach its boiling point. The boiling would cause the society to move and work. This is why the Da’wah should target the Islamic world so that work towards resuming the Islamic way of life could be initiated; this would be done by means of publishing books and leaflets, and by means of communication and all other means of publicity, especially contacts and discussion since they are one of the most successful methods of Da’wah.

Duk da haka, fara da'wah a fili irin wannan kawai yana zama man fetur ga al'umma, domin ya mayar da sanyin zuciya zuwa kuzari. Ba zai kai ga matsayin tafasa ba sai dai idan da'wah ta aiki ta tsaya, ta fuskar siyasa, a cikin ƙasa guda ɗaya daga inda aikin zai fara. Daga nan ne da'wah za ta bazu zuwa sauran sassan duniyar Musulunci. Wannan ƙasa, ko ƙasashe da dama, za a ɗauke su a matsayin sansanin tallafi inda za a kafa Dawlar Musulunci. Bayan haka sai a faɗaɗa da kafa babbar Dawlar Musulunci, wadda za ta kuma isar da Saƙon Musulunci zuwa ko'ina a duniya.

However, the initiation of Da’wah in this open manner is merely a fuel for the society in order to convert frigidity into energy. It cannot reach the boiling point unless the practical Da’wah is confined in its political orientation within one single country from where the work would begin. The Da’wah would be launched from there to mushroom to other parts of the Islamic world. This country, or several countries, would be taken as the support point where the Islamic State would be established. Following this would be expanding and establishing the greater Islamic State, which in turn would carry the Islamic Message to the whole world.

Wannan shi ne abin da Manzon Allah ﷺ ya yi. Ya isar da da'warsa ga dukkan mutane, kuma matakan isar da ita suka kai ga mataki na aiki. Ya kira mutanen Makka da dukkan Larabawa a lokacin aikin Hajji. Da'warsa ta watsu a ko'ina cikin Tsibirin Larabawa, kamar dai ya kunna wuta a cikin al'ummar Tsibirin, wutar da aka nufa da ita sakin kuzarin Larabawa baki ɗaya. Manzon Allah ﷺ ya kira Larabawa zuwa Musulunci ta hanyar tuntuɓar su kai tsaye, da kuma gayyatarsu zuwa Musulunci a lokacin aikin Hajji, da ziyartar kabilu a gidajensu da kiran su zuwa Musulunci. Da'war ta isa ga dukkan Larabawa sakamakon arangamar da ta faru tsakanin Manzon Allah ﷺ da Quraishawa; amsar waɗannan tasiri ta isa ga Larabawa, ta tada sha'awarsu da burinsu na ƙara koyo game da da'war. Sai dai, duk da cewa da'war ta isa ga dukkan Larabawa, iyakar da'war ta takaita ga Makka, ta mika zuwa Madina, saboda haka aka kafa Daular Musulunci a Hijaz. Sai a lokacin ne zafin da'war da nasarar Manzon Allah ﷺ suka sa tafasar ta haifar da aiki na gaske, har dukkansu suka yi imani, Daular Musulunci ta girma har ta mamaye dukkan Tsibirin Larabawa, daga inda ta mika Saƙonta zuwa ga duniya.

This is what the Messenger of Allah (pbuh) did. He (pbuh) conveyed his Da’wah to all the people and the steps of conveyance reached the practical phase. He (pbuh) invited the people of Makkah and all the Arabs in the Hajj season. His Da’wah spread all over the Arabian Peninsula, as if he (pbuh) had lit a fire under the society of the Peninsula, a fire which was aimed at releasing the energy in the Arabs as a whole. The Messenger of Allah (pbuh) called the Arabs to Islam by directly contacting them and by inviting them to Islam during the Hajj season, and by visiting the tribes in their homes and calling them to Islam. The Da’wah reached all the Arabs as a result of the clashes which took place between the Messenger of Allah (pbuh) and Quraysh, the echoes of those impacts reached the Arabs and triggered their curiosity and their desire to learn more about the Da’wah. However, although the Da’wah reached all the Arabs, the scope of the Da’wah was confined to Makkah, stretching to Madinah therefore the Islamic State was founded in Hijaz. Only then did the heat of the Da’wah and the victory of the Messenger of Allah (pbuh) cause the boiling to result in real action, so that all believed and the Islamic State grew until it engulfed the whole of the Arabian Peninsula from where it launched its Message to the world.

Ya kamata mu ɗauki yaɗa da'wah da aiki don komawa ga salon rayuwar Musulunci a matsayin hanyarmu ta kafa Daular Musulunci. Duk da cewa ya kamata mu ɗauki ƙasashen Musulmi a matsayin al'umma guda ɗaya wadda ba za a iya raba ta ba, kuma a matsayin manufa ta da'wah, dole ne mu mayar da hankalin aikinmu kan lardi ɗaya ko wasu lardunan musamman, inda za mu yi ƙoƙarin koyar da mutane Musulunci, har ya rayu a cikinsu, su rayu da shi kuma domin shi, sannan ya kamata mu haifar da ra'ayin jama'a ta hanyar Musulunci da kuma domin Musulunci, ta yadda za a samu martani tsakanin masu ɗaukar da'wah da al'umma, martani mai amfani, mai tasiri da motsawa, wanda zai iya mayar da da'wah ta zama mu'amala, sannan ta haifar da sakamako. Irin wannan mu'amala za ta fassaru zuwa gwagwarmaya da nufin kafa Daular Musulunci, wadda take fitowa daga cikin Al'umma, a wannan ɓangare na duniyar Musulunci. Da'wah za ta kasance ta riga ta girma daga kasancewa wata ra'ayi a cikin zuciya zuwa kasancewa a cikin al'umma, kuma daga wani motsi na jama'a zuwa Daula. A lokacin ne za ta kammala matakanta, ta matsa daga wurin farawa zuwa wurin ƙaddamarwa, sannan zuwa wurin goyon baya inda za ta tsaya a cikin Daula, wadda ta cika dukkan sassan Daula da ƙarfin da'wah. Bayan haka, aikin aiki, wanda Shari'ah ta umarci Daula da Musulmai da ke zaune a bayan ikonta su cika, zai kasance ya fara.

We ought to adopt the carrying of the Da’wah and the work towards resuming the Islamic way of life as our method to establish the Islamic State. While we should consider the Muslim countries as one indivisible society and as a target for the Da’wah, we must concentrate our scope of work to one province or specific provinces where we undertake to educate people with Islam so that it springs to life within themselves and so that they live by it and for it, and we ought to create public opinion by Islam and for Islam so that a response is generated between the carriers of the Da’wah and society, a response which would be fruitful, effective and moving, and which would be able to transform the Da’wah into interaction and result in output. Interaction of this nature would be translated into a struggle aimed at establishing the Islamic State, which emanates from the Ummah, in that part of the Islamic world. The Da’wah would then have developed from being an idea in the mind to existing in society, and from a popular movement to a State. By then it would have concluded its stages and moved from the starting point to the launching point, and then to the point of support where it would be rooted in the State, which fulfills all elements of the State and the strength of the Da’wah. Following this, the practical task, which the Shari’ah commands the State and the Muslims who live outside its authority to fulfill, would have begun.

Aikin Jiha zai kasance ya mulki dukkan al'amura gwargwadon abin da Allah (SWT) ya saukar, kuma ya fara haɗa sauran lardunan da ita, yana kallon al'amuransu a matsayin wani ɓangare na manufofin cikin gida (ba na waje ba). Saboda haka, zai fara isar da Da'wah da kira zuwa ga komawa ga tsarin rayuwar Musulunci a dukkan sauran lardunan. Zai ɗauke iyakokin siyasa na ƙage waɗanda turawan mulkin mallaka suka zana tsakaninsu, waɗanda suka sa shugabannin waɗannan lardunan su zama masu tsaron iyakokin. Saboda haka dole ne Jiha ta cire iyakokin ko da sauran lardunan sun ƙi bin sahu. Za a soke biza, haka ma wuraren binciken kwastam, kuma iyakokinta za a bar su a buɗe sosai ga 'yan ƙasa na sauran lardunan. Wannan zai sa 'yan ƙasar sauran lardunan Musulmi su ji cewa wannan Jiha ce ta Musulunci ta gaskiya, kuma zai sa su ga aiwatarwa da zartar da mulkin Musulunci.

The duty of the State would be to rule comprehensively by that which Allah (swt) has revealed and to initiate the merging of other provinces with it and consider their affairs as part of the domestic policy (and not the foreign policy). It would therefore, initiate the conveyance of the Da’wah and the call for the resumption of the Islamic way of life all over the other provinces. It would lift the imaginary political borders which the colonialists drew up between them and who were responsible for making the rulers of those provinces the watchdogs of the borders. The State must therefore remove the borders even if the other provinces choose not to follow suit. Visas would be canceled, as would the customs checkpoints, and its borders would be left wide open to the citizens of the other provinces. This would make the citizens of the other Muslim provinces feel that this State was indeed the Islamic State, and it would make them witness the implementation and the execution of Islamic rule.

Game da aikin Musulmi, ya kamata su yi aiki don mayar da ƙasarsu, inda ba a aiwatar da Musulunci ba, kuma ana ɗaukarta a matsayin Dar al-Kufr, ta zama Dar al-Islam. Wannan zai cimmu ta hanyar ƙoƙarin haɗa iyalansu da Daular Musulunci ta hanyar Da'awa da yaɗa labarai. Wannan zai tabbatar da cewa dukkan al'ummar duniyar Musulunci sun kai matakin tafasa, wanda zai kai su ga aikata abin da ya dace, kuma wanda zai tabbatar, bi da bi, haɗin kan dukkan Musulmi a ƙarƙashin daula guda. Ta haka ne za a kafa Babbar Daular Musulunci, kuma Daular Musulunci, wadda ke wakiltar shugabancin ilimi na duniya, za ta dawo wanzuwa. A lokacin za ta samu martabarta da nauyin da ake buƙata domin ta iya isar da saƙonta da yin aiki don ceto duniya daga sharrukan da ta nutse a cikinsu.

As for the duty of the Muslims, they should work towards turning their land where Islam is not implemented, and which is considered as Dar al-Kufr, into Dar al-Islam. This would be achieved by aiming to merge their household with the Islamic State by means of Da’wah and publicity. This would ensure that the whole of the society within the Islamic world had reached boiling point, which would drive it towards the right action and which would ensure in turn the unification of all the Muslims under one State. Thus, the greater Islamic State would be established, and so the Islamic State, which represents a universal intellectual leadership, would have come back into existence. By then it will have gained its stature and the weight necessary to enable her to convey its Message and to work towards saving the world from the evils it has been plunged into.

Idan Ummah Musulunci, a da, ta kasance tana zaune a cikin wata kasa wadda ba ta wuce Jazirar Larabawa ba, kuma a lokacin mutanenta ba su wuce 'yan miliyoyi ba, duk da haka a lokacin da ta karɓi Musulunci kuma ta ɗauki saƙonsa, ta wakilci babbar ƙasa mai ƙarfi a fuskar manyan sansanoni biyu na lokacin, inda ta bugi su duka a lokaci guda, ta ci ƙasashensu, kuma ta yaɗa Musulunci a kusan dukkan sassan duniya da ake zaune a lokacin, to me za mu ce game da Ummah a yau? Tana da sama da mutum biliyan ɗaya, kuma tana warwatse a cikin ƙasashen da ke haɗe da juna a yanayin ƙasa; idan ta zama ƙasa guda ɗaya, tana miƙewa daga Spain a Gabas zuwa China a Yamma, kuma daga Turkiyya a Arewa zuwa Malaysia a Kudu, tana mamaye mafi yawan sassan duniya ta fuskar albarkatu da wuraren dabaru, kuma tana ɗauke da akida guda ɗaya madaidaiciya zuwa duniya? Babu shakka za ta zama wata gaba mai ƙarfi ta kowace fuska fiye da manyan ƙasashe masu ƙarfi idan aka haɗa su waje ɗaya.

If the Muslim Ummah, had in the past, lived in a country which did not stretch beyond the Arabian Peninsula, and which at that time numbered only a few million, and despite that when she embraced Islam and carried its Message she represented a world superpower in the face of the two major camps at the time, whereupon she struck them both simultaneously, conquered their lands and spread Islam over almost the whole of the inhabited parts of the world at that time, then what are we to say about the Ummah today; numbering more than one billion, spread over countries that are geographically linked together; if she were a single state, stretching from Spain in the East to China in the West and from Turkey in the north to Malaysia in the south, occupying the best part of the world in terms of resources and strategic points, and carrying a single correct ideology to the world? She would undoubtedly constitute a front which would be stronger in every respect than the leading superpowers put together.

Saboda haka, wajibi ne ga kowane Musulmi ya fara aiki daga yanzu don sake kafa Daular Musulunci. Aiki ya kamata ya fara da yada Da'wah ta Musulunci da manufar komawa ga tsarin rayuwar Musulunci a dukkan kasashen Musulmi. Fagen aikin Da'wah ya kamata ya kasance a cikin kasa daya ko wasu kasashe da aka zaba, domin a samu goyon baya wanda zai ba da damar ci gaba da wannan muhimmin aiki. Irin wannan manufa mai girma, wadda Musulmi ya kamata ya cimma ta hanyar bin wannan tafarki mai amfani kuma bayyananne, wadda kuma dole ne ya bi, ta cancanci a jure dukkan nau'o'in wahala tare da kada a bar kowane kokari don ita. Ya kamata mutum ya dogara ga taimakon Allah, bai nemi lada a kanta ba sai dai samun yardar Allah (SWT).

Therefore, it is the duty of every Muslim to work from this moment on to reestablish the Islamic State. Work should commence by carrying the Islamic Da’wah with the aim of resuming the Islamic way of life in all the Muslim countries. The practical scope of the Da’wah should be in one country or some selected ones in order to achieve the point of support so that this serious task can be resumed. Such a cause with its high objective, which the Muslim should aim to achieve by treading this practical and clear path and which he must follow, should be worth enduring all types of hardship and sparing no effort for. One should rely on Allah’s help, seeking no reward for it except to gain the pleasure of Allah (swt).